<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-879X</journal-id>
<journal-title><![CDATA[En-claves del pensamiento]]></journal-title>
<abbrev-journal-title><![CDATA[En-clav. pen]]></abbrev-journal-title>
<issn>1870-879X</issn>
<publisher>
<publisher-name><![CDATA[Instituto Tecnológico y de Estudios Superiores de Monterrey, División de Humanidades y Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-879X2026000100069</article-id>
<article-id pub-id-type="doi">10.46530/ecdp.v0i39.790</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Fenomenología de la avaricia. Ensayo de una radicalización de la crítica del dinero]]></article-title>
<article-title xml:lang="en"><![CDATA[Phenomenology of Greed. Essay on a Radicalization of the Critique of Money]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Venebra Muñoz]]></surname>
<given-names><![CDATA[Marcela]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma del Estado de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2026</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2026</year>
</pub-date>
<volume>20</volume>
<numero>39</numero>
<fpage>69</fpage>
<lpage>91</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-879X2026000100069&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-879X2026000100069&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-879X2026000100069&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen La tesis central de este artículo es que el análisis fenomenológico de la avaricia permite radicalizar la crítica marxiana del dinero -especialmente aquella desarrollada en los Grundrisse- al reconducir dicha crítica, centrada en la acumulación como fuerza natural del capitalismo, hacia su sustrato afectivo y sentimental: la experiencia de una carencia infinita, que funciona como motivación mistificada del capitalismo postindustrial. En una primera instancia, describo la correspondencia estructural entre el dinero y la avaricia a partir de los análisis de Marx en los Manuscritos de Economía y Filosofía, donde la avaricia aparece como una de las tres condiciones estructurales del capital (junto con la competencia y los monopolios). En El capital, esta fuerza de acumulación se encarna y escenifica en la génesis misma del capitalismo. En una segunda sección, analizo la función ideológica del concepto de &#8220;ganancia&#8221; en el sistema capitalista, tanto en su vínculo con el dinero como en su expresión como forma de razón autónoma: una racionalidad instrumental que contrasta con el concepto husserliano de racionalidad desarrollado en los ensayos sobre la Renovación del hombre y la cultura. Finalmente, propongo -en un sentido programático- el agón como contravalor de la pleonexía y como posibilidad para una renovación moral de la competencia económica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The central thesis of this article is that a phenomenological analysis of greed radicalizes Marx&#8217;s critique of money-particularly as developed in the Grundrisse-by grounding the critique of accumulation as a natural force of capitalism in its affective and emotional substratum. Greed is understood here as the idea and feeling of an infinite lack, which functions as a mystified motivational structure of post-industrial capitalism. In the first section, I examine the structural correspondence between money and greed, based on Marx&#8217;s analysis in the Economic and Philosophic Manuscripts, where greed appears as one of the three historical or structural conditions of capital (alongside competition and monopolies). In Capital, this force of accumulation is dramatized and embodied in the genetic description of capitalism. In the second part, I analyze the ideological function of the concept of "profit" within the logic of capital, both in relation to money and as an autonomous form of reason-one that I contrast with Husserl&#8217;s concept of rationality in his essays on the Kayzo. Finally, in a programmatic sense, I propose agôn as a counter-value to pleonexia, and as a possible horizon for the moral renewal of economic competition.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Capitalismo]]></kwd>
<kwd lng="es"><![CDATA[Avaricia]]></kwd>
<kwd lng="es"><![CDATA[Racionalidad]]></kwd>
<kwd lng="es"><![CDATA[Competencia Agonística]]></kwd>
<kwd lng="es"><![CDATA[Fenomenología]]></kwd>
<kwd lng="en"><![CDATA[Capitalism]]></kwd>
<kwd lng="en"><![CDATA[Greed]]></kwd>
<kwd lng="en"><![CDATA[Rationality]]></kwd>
<kwd lng="en"><![CDATA[Agonistic Competition]]></kwd>
<kwd lng="en"><![CDATA[Phenomenology]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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