<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-4115</journal-id>
<journal-title><![CDATA[Revista pueblos y fronteras digital]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. pueblos front. digit.]]></abbrev-journal-title>
<issn>1870-4115</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Centro de Investigaciones Multidisciplinarias sobre Chiapas y la Frontera Sur]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-41152021000100106</article-id>
<article-id pub-id-type="doi">10.22201/cimsur.18704115e.2021.v16.494</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Del cielo a la tierra: la deixis cosmológica en las oraciones y el ritual del xiotalh entre los tepehuanos del sureste de Durango, México]]></article-title>
<article-title xml:lang="en"><![CDATA[From Heaven to Earth: Cosmological Deixis in the Xiotalh Prayer and Ritual among the Tepehuan People from South East Durango, Mexico]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Reyes Valdez]]></surname>
<given-names><![CDATA[Jorge Antonio]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[García Salido]]></surname>
<given-names><![CDATA[Gabriela]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Instituto Nacional de Antropología e Historia  ]]></institution>
<addr-line><![CDATA[ Durango]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Nacional Autónoma de México CEA FCPyS]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<volume>16</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-41152021000100106&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-41152021000100106&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-41152021000100106&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El presente trabajo analiza un discurso que se pronuncia en la ceremonia conocida como xiotalh entre los tepehuanos del sur de Durango. Desde una perspectiva de la antropología lingüística se destacan aspectos indexicales sobre la deixis de persona y espacio. El objetivo es mostrar que, para tener una plena comprensión del texto ritual, es necesario conocer tanto el contexto de enunciación, como la cosmovisión del pueblo tepehuano. Metodológicamente, se entabla una relación entre el análisis formal del texto y las acciones rituales. De este modo, se establece cómo, a través del uso de demostrativos de distancia corta, media o distal, el orador determina la posición espacial, social y cosmológica entre los participantes. En este sentido, los integrantes del ritual pueden ser humanos y no-humano (dioses), visibles e invisibles, actuales o ancestrales.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This paper analyzes a spoken statement delivered during a ceremony known as xiotalh among the Tepehuans (O&#8217;dams) in the south of Durango, Mexico. From a linguistic anthropological perspective, it is worth noting indexical aspects regarding the deixis of person and space. This paper aims to demonstrate that in order to fully understand this ritual text, it is necessary to know both the context within which it is performed and the Tepehuan cosmovision. Methodologically, the study sets up a relationship between a formal analysis of the text and the ritual action. In this way, through the use of demonstrative pronouns regarding the proximal, medial or distal distance, the speaker determines the participants&#8217; spatial, social, and cosmological position. In this regard, ritual participants can be human and non-human (deities), visible and invisible, set in current or ancestral times.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[deixis]]></kwd>
<kwd lng="es"><![CDATA[o&#8217;dam]]></kwd>
<kwd lng="es"><![CDATA[actuación]]></kwd>
<kwd lng="es"><![CDATA[pragmática]]></kwd>
<kwd lng="en"><![CDATA[deixis]]></kwd>
<kwd lng="en"><![CDATA[O&#8217;dam]]></kwd>
<kwd lng="en"><![CDATA[performance]]></kwd>
<kwd lng="en"><![CDATA[pragmatics]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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