<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-1191</journal-id>
<journal-title><![CDATA[Culturales]]></journal-title>
<abbrev-journal-title><![CDATA[Culturales]]></abbrev-journal-title>
<issn>1870-1191</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de Baja California, Instituto de Investigaciones Culturales-Museo]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-11912024000100210</article-id>
<article-id pub-id-type="doi">10.22234/recu.20241201.e878</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Construyendo la religión de derechos humanos: discurso de Naciones Unidas sobre cambio climático]]></article-title>
<article-title xml:lang="en"><![CDATA[Building the human rights religion: United Nations discourse on climate change]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Compte Nunes]]></surname>
<given-names><![CDATA[Guillem]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>México</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2024</year>
</pub-date>
<volume>12</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-11912024000100210&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-11912024000100210&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-11912024000100210&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN: El presente artículo estudia cómo se está construyendo el paradigma normativo de los derechos humanos con base en el discurso de Naciones Unidas sobre el cambio climático, uno de los problemas globales más acuciantes de la actualidad. Se conceptualiza este paradigma como religión y se hace énfasis en dos modos constructivos: la movilización discursiva de mitos, orientados a sacralizar elementos de la religión de derechos; y cómo ésta compite simbólicamente con la religión civil (Rousseau). Para ello, se realizó un análisis narrativo de un corpus de intervenciones orales del secretario general en el primer cuatrimestre de 2023. Como resultado este discurso vehiculiza el mito del Éxodo bíblico, actualizado en un Éxodo climático, lo cual sacraliza a la ONU; y que, pese a una aparente crítica a estructuras de poder estadocéntricas, la religión de derechos se muestra subordinada a la religión civil, cosa que plantea dudas acerca de su construcción.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT: This article studies how the normative paradigm of human rights is being constructed based on the United Nations discourse on climate change, one of the most pressing global problems of today. This paradigm is conceptualized as religion and emphasis is placed on two constructive modes: the discursive mobilization of myths, aimed at sacralizing elements of the religion of rights; and how it competes symbolically with civil religion (Rousseau). To this end, a narrative analysis of a corpus of oral interventions by the secretary general in the first four months of 2023 was carried out. As a result, this discourse conveys the myth of the biblical Exodus, updated in a climatic Exodus, which sacralizes the UN; and that, despite an apparent critique of state-centric power structures, the religion of rights is subordinated to civil religion, which raises doubts about its construction.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Religión]]></kwd>
<kwd lng="es"><![CDATA[mitología]]></kwd>
<kwd lng="es"><![CDATA[derechos humanos]]></kwd>
<kwd lng="es"><![CDATA[cambio climático]]></kwd>
<kwd lng="es"><![CDATA[investigación lingüística]]></kwd>
<kwd lng="en"><![CDATA[Religion]]></kwd>
<kwd lng="en"><![CDATA[Mythology]]></kwd>
<kwd lng="en"><![CDATA[Human rights]]></kwd>
<kwd lng="en"><![CDATA[Climate change]]></kwd>
<kwd lng="en"><![CDATA[Linguistic research]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="">
<collab>Asamblea General</collab>
<source><![CDATA[Transformar nuestro mundo: la Agenda 2030 para el Desarrollo Sostenible]]></source>
<year>2015</year>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="">
<collab>Asamblea General</collab>
<source><![CDATA[El derecho humano a un medio ambiente, limpio, saludable y sostenible]]></source>
<year>2022</year>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="">
<collab>Asamblea General</collab>
<source><![CDATA[Progresos realizados para lograr los Objetivos de Desarrollo Sostenible: hacia un plan de rescate para las personas y el planeta]]></source>
<year>2023</year>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Aguirre]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[La utilización política de la Biblia]]></source>
<year>2024</year>
<publisher-name><![CDATA[Verbo Divino]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Aínsa]]></surname>
<given-names><![CDATA[F.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Utopías contemporáneas de América Latina]]></article-title>
<source><![CDATA[América: Cahiers du CRICCAL]]></source>
<year>2004</year>
<volume>32</volume>
<page-range>9-33</page-range></nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<collab>Associated Press</collab>
<source><![CDATA[Trump at Davos: we must reject &#8216;prophets of doom&#8217;.]]></source>
<year>2020</year>
<publisher-name><![CDATA[YouTube]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Barranco]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Las reformas jurídicas en materia religiosa y la laicidad bajo acecho]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Capdevielle]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
<name>
<surname><![CDATA[Salazar]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[El Estado laico mexicano a 30 años de la reforma constitucional]]></source>
<year>2023</year>
<page-range>41-58</page-range><publisher-name><![CDATA[IIJ-UNAM]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Barthes]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[Mythologies]]></source>
<year>1972</year>
<publisher-name><![CDATA[Noonday]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Berger]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
<name>
<surname><![CDATA[Luckmann]]></surname>
<given-names><![CDATA[T.]]></given-names>
</name>
</person-group>
<source><![CDATA[La construcción social de la realidad]]></source>
<year>2012</year>
<publisher-name><![CDATA[Amorrortu]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Beriain]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Imaginarios postaxiales y resacralizaciones modernas]]></article-title>
<source><![CDATA[Revista Latina de Sociología]]></source>
<year>2014</year>
<volume>4</volume>
<page-range>31-52</page-range></nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<source><![CDATA[Biblia de Jerusalén]]></source>
<year>1998</year>
<publisher-name><![CDATA[Porrúa]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bloch]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<source><![CDATA[The principle of hope]]></source>
<year>1995</year>
<publisher-name><![CDATA[MIT]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Brown]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Bases intelectuales de un programa en estudios socioculturales]]></article-title>
<source><![CDATA[Revista de Estudios Sociales]]></source>
<year>2002</year>
<volume>13</volume>
<page-range>36-9</page-range></nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bourdieu]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[El lenguaje autorizado: las condiciones sociales de la eficacia del discurso ritual]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Bourdieu]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[¿Qué significa hablar? Economía de los intercambios lingüísticos]]></source>
<year>2008</year>
<page-range>85-97</page-range><publisher-name><![CDATA[Akal]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Cardenal]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Mons. Romero: &#8216;Padre de los pobres&#8217;. Un beato muy incómodo]]></article-title>
<source><![CDATA[ECA: Estudios Centroamericanos]]></source>
<year>2015</year>
<volume>70</volume>
<numero>742</numero>
<issue>742</issue>
<page-range>301-19</page-range></nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Carretero]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[La persistencia del mito y de lo imaginario en la cultura contemporánea]]></article-title>
<source><![CDATA[Política y Sociedad]]></source>
<year>2006</year>
<volume>43</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>107-26</page-range></nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Carretero]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[La trascendencia inmanente: un concepto para comprender la relación entre &#8216;lo político&#8217; y &#8216;lo religioso&#8217; en las sociedades contemporáneas]]></article-title>
<source><![CDATA[Papeles del CEIC]]></source>
<year>2009</year>
<volume>48</volume>
<page-range>1-27</page-range></nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Clandinin]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<source><![CDATA[Handbook of narrative inquiry]]></source>
<year>2007</year>
<publisher-name><![CDATA[Sage]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Cole]]></surname>
<given-names><![CDATA[W.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[A civil religion for world society: the direct and diffuse effects of human rights treaties, 1981-2007]]></article-title>
<source><![CDATA[Sociological Forum]]></source>
<year>2012</year>
<volume>27</volume>
<numero>4</numero>
<issue>4</issue>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Comte]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Discurso sobre el espíritu positive]]></source>
<year>1980</year>
<publisher-name><![CDATA[Alianza]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Compte]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
</person-group>
<source><![CDATA[Laicidad y religión civil]]></source>
<year>2021</year>
<publisher-name><![CDATA[UNAM]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Compte]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Utopía y religión: la construcción social de lo-trascendente]]></article-title>
<source><![CDATA[Diferencia(s). Revista de Teoría Social Contemporánea]]></source>
<year>2022</year>
<volume>14</volume>
<page-range>135-59</page-range></nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Cubillos-Quintero]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Los estudios socioculturales como estrategia académica para la comprensión de las problemáticas ambientales del territorio]]></article-title>
<source><![CDATA[Revista del Doctorado Interinstitucional en Ciencias Ambientales]]></source>
<year>2015</year>
<volume>5</volume>
<page-range>36-42</page-range></nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Daiute]]></surname>
<given-names><![CDATA[C.]]></given-names>
</name>
</person-group>
<source><![CDATA[Narrative inquiry: a dynamic approach]]></source>
<year>2014</year>
<publisher-name><![CDATA[Sage]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Elliott]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Human rights and the triumph of the individual in world culture]]></article-title>
<source><![CDATA[Cultural Sociology]]></source>
<year>2007</year>
<volume>1</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>343-63</page-range></nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[¿Qué países son los que más contaminan?]]></article-title>
<source><![CDATA[Expansión]]></source>
<year></year>
</nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Fagan]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Who&#8217;s afraid of the ecological apocalypse? Climate change and the production of the ethical subject]]></article-title>
<source><![CDATA[The British Journal of Politics and International Relations]]></source>
<year>2017</year>
<volume>19</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>1-20</page-range></nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Féron]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Human rights and faith: a &#8216;world-wide secular religion&#8217;?]]></article-title>
<source><![CDATA[Ethics &amp; Global Politics]]></source>
<year>2014</year>
<volume>7</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>181-200</page-range></nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Fitzpatrick]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Is humanity enough? The secular theology of human rights]]></article-title>
<source><![CDATA[Law, Social Justice &amp; Global Development Journal (LGD)]]></source>
<year>2007</year>
<volume>1</volume>
<page-range>1-14</page-range></nlm-citation>
</ref>
<ref id="B30">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Foust]]></surname>
<given-names><![CDATA[C.]]></given-names>
</name>
<name>
<surname><![CDATA[Murphy]]></surname>
<given-names><![CDATA[W.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Revealing and reframing apocalyptic tragedy in global warming discourse]]></article-title>
<source><![CDATA[Environmental Communication]]></source>
<year>2009</year>
<volume>3</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>151-67</page-range></nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Frye]]></surname>
<given-names><![CDATA[N.]]></given-names>
</name>
</person-group>
<source><![CDATA[The great code. The Bible and literature]]></source>
<year>1982</year>
<publisher-name><![CDATA[Harcourt Brace Jovanovich]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gago]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[La nueva labor socializadora de los derechos humanos: los derechos humanos entre la desocialización producida por el relativismo y la indiferencia y el ideal humanitario universal]]></article-title>
<source><![CDATA[Anuario de Derechos Humanos]]></source>
<year>2001</year>
<volume>2</volume>
<page-range>311-64</page-range></nlm-citation>
</ref>
<ref id="B33">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Garzón]]></surname>
<given-names><![CDATA[I.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Postsecularidad: ¿un nuevo paradigma de las ciencias sociales?]]></article-title>
<source><![CDATA[Revista de Estudios Sociales]]></source>
<year>2014</year>
<volume>50</volume>
<page-range>101-12</page-range></nlm-citation>
</ref>
<ref id="B34">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gee]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
<name>
<surname><![CDATA[Handford]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Routledge handbook on discourse analysis]]></source>
<year>2012</year>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B35">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gramsci]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Cuadernos de la cárcel]]></source>
<year>2000</year>
<publisher-name><![CDATA[Era]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B36">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gutwirth]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
<name>
<surname><![CDATA[De Hert]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Human rights: a secular religion with legal crowbars. From Europe with hesitations]]></article-title>
<source><![CDATA[National Law School of India Review]]></source>
<year>2021</year>
<volume>33</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>420-62</page-range></nlm-citation>
</ref>
<ref id="B37">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Herman]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
<name>
<surname><![CDATA[Vervaeck]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<source><![CDATA[Handbook of narrative analysis]]></source>
<year>2019</year>
<publisher-name><![CDATA[Nebraska]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B38">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hernández]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Los estudios socioculturales: un análisis al fundamento hegemónico de los derechos humanos]]></article-title>
<source><![CDATA[Revista de Derechos Humanos y Estudios Sociales]]></source>
<year>2020</year>
<volume>23</volume>
<page-range>121-46</page-range></nlm-citation>
</ref>
<ref id="B39">
<nlm-citation citation-type="book">
<collab>IPCC</collab>
<article-title xml:lang=""><![CDATA[Summary for Policymakers]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lee]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
<name>
<surname><![CDATA[Romero]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Climate Change 2023: Synthesis Report. Contribution of Working Groups I, II and III to the Sixth Assessment Report of the Intergovernmental Panel on Climate Change]]></source>
<year>2023</year>
<page-range>1-34</page-range><publisher-name><![CDATA[IPCC]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B40">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ivic]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The United Nations narrative of climate change: the logic of Apocalypse]]></article-title>
<source><![CDATA[Cultura. International Journal of Philosophy of Culture and Axiology]]></source>
<year>2023</year>
<volume>20</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>15-26</page-range></nlm-citation>
</ref>
<ref id="B41">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Jackson]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[De Estocolmo a Kyoto: breve historia del cambio climático]]></source>
<year></year>
</nlm-citation>
</ref>
<ref id="B42">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Keesing]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Teorías de la cultura]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Velasco]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
</person-group>
<source><![CDATA[Lecturas de antropología social y cultural]]></source>
<year>2010</year>
<page-range>15-51</page-range><publisher-name><![CDATA[UNED]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B43">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lefebvre]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Human rights as a way of life]]></source>
<year>2013</year>
<publisher-name><![CDATA[Stanford]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B44">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Malachuk]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Human rights and a post-secular religion of humanity]]></article-title>
<source><![CDATA[Journal of Human Rights]]></source>
<year>2010</year>
<volume>9</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>127-42</page-range></nlm-citation>
</ref>
<ref id="B45">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mannheim]]></surname>
<given-names><![CDATA[K.]]></given-names>
</name>
</person-group>
<source><![CDATA[Ideología y utopía]]></source>
<year>2004</year>
<publisher-name><![CDATA[FCE]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B46">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Maquiavelo]]></surname>
<given-names><![CDATA[N.]]></given-names>
</name>
</person-group>
<source><![CDATA[El príncipe]]></source>
<year>2010</year>
<publisher-name><![CDATA[Akal]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B47">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Martínez]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Significación de los estudios socioculturales para el cumplimiento de los objetivos para el desarrollo sostenible]]></article-title>
<source><![CDATA[Revista Universidad y Sociedad]]></source>
<year>2022</year>
<volume>14</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>564-75</page-range></nlm-citation>
</ref>
<ref id="B48">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Marx]]></surname>
<given-names><![CDATA[K.]]></given-names>
</name>
<name>
<surname><![CDATA[Ruge]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Los anales franco-alemanes]]></source>
<year>1970</year>
<publisher-name><![CDATA[Martínez Roca]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B49">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Methmann]]></surname>
<given-names><![CDATA[C.]]></given-names>
</name>
<name>
<surname><![CDATA[Rothe]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Politics for the day after tomorrow: The logic of apocalypse in global climate politics]]></article-title>
<source><![CDATA[Security Dialogue]]></source>
<year>2012</year>
<volume>43</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>323-44</page-range></nlm-citation>
</ref>
<ref id="B50">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Moyn]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
</person-group>
<source><![CDATA[The last utopia: human rights in history]]></source>
<year>2010</year>
<publisher-name><![CDATA[Cambridge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B51">
<nlm-citation citation-type="">
<collab>ONU</collab>
<source><![CDATA[Assessment of Member States&#8217; advances to the Working Capital Fund for 2023 and contributions to the United Nations regular budget for 2023]]></source>
<year>2023</year>
</nlm-citation>
</ref>
<ref id="B52">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Owen]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Human rights as civil religion: the glue for global governance?]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Lederer]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
<name>
<surname><![CDATA[Müller]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[Criticizing global governance]]></source>
<year>2005</year>
<page-range>221-41</page-range><publisher-name><![CDATA[Palgrave Macmillan]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B53">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Páez]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Y después del CO2 ¿qué?: una revisión de la construcción social del cambio climático]]></article-title>
<source><![CDATA[Revista del Magíster en Análisis Sistémico Aplicado a la Sociedad]]></source>
<year>2010</year>
<volume>22</volume>
<page-range>1-30</page-range></nlm-citation>
</ref>
<ref id="B54">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Panotto]]></surname>
<given-names><![CDATA[N.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Heterotopías, nomadismos e identidades populares: una relectura del concepto de pueblo desde el relato del éxodo en las teologías de la liberación]]></article-title>
<source><![CDATA[Horizontes Decoloniales]]></source>
<year>2015</year>
<volume>1</volume>
<page-range>164-95</page-range></nlm-citation>
</ref>
<ref id="B55">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Reinbold]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Seeing the myth in human rights]]></source>
<year>2017</year>
<publisher-name><![CDATA[Penn]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B56">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rousseau]]></surname>
<given-names><![CDATA[J.-J.]]></given-names>
</name>
</person-group>
<source><![CDATA[El contrato social]]></source>
<year>1997</year>
<publisher-name><![CDATA[Coyoacán]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B57">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rousseau]]></surname>
<given-names><![CDATA[J.-J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Discurso sobre el origen y los fundamentos de la desigualdad entre los hombres y otros escritos]]></source>
<year>1998</year>
<publisher-name><![CDATA[Tecnos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B58">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Scalone]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Identidad y cultura en la construcción discursiva hegemónica del bicentenario del éxodo jujeño]]></article-title>
<source><![CDATA[Revista de Estudios Regionales y Mercado de Trabajo]]></source>
<year>2014</year>
<volume>10</volume>
<page-range>181-209</page-range></nlm-citation>
</ref>
<ref id="B59">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Schecter]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Mythic structure theory: proposing a new framework for the study of political issues]]></article-title>
<source><![CDATA[Politics &amp; Policy]]></source>
<year>2005</year>
<volume>33</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>221-41</page-range></nlm-citation>
</ref>
<ref id="B60">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Schmitt]]></surname>
<given-names><![CDATA[C.]]></given-names>
</name>
</person-group>
<source><![CDATA[Teología política]]></source>
<year>2009</year>
<publisher-name><![CDATA[Trotta]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B61">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Siegemund]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Environmental sciences, apocalyptic thought, and the proxy of God]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Alber]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[The apocalyptic dimensions of climate change]]></source>
<year>2021</year>
<page-range>125-35</page-range><publisher-name><![CDATA[De Gruyter]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B62">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Stith]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[If Dorothy had not had Toto to pull back the Wizard's curtain: the fabrication of human rights as a world religion]]></article-title>
<source><![CDATA[Val. U. L. Rev.]]></source>
<year>2010</year>
<volume>44</volume>
<page-range>847-62</page-range></nlm-citation>
</ref>
<ref id="B63">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Teruel]]></surname>
<given-names><![CDATA[F.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[¿Qué significa &#8220;liberación&#8221;? Hermenéutica de un concepto complejo en el discurso filosófico de Enrique Dussel]]></article-title>
<source><![CDATA[Revista Erasmus]]></source>
<year>2024</year>
<volume>26</volume>
<page-range>1-31</page-range></nlm-citation>
</ref>
<ref id="B64">
<nlm-citation citation-type="book">
<collab>UNDP</collab>
<source><![CDATA[People&#8217;s climate vote: results]]></source>
<year>2021</year>
<publisher-name><![CDATA[UNDP]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B65">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Velasco]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Sentencias incumplidas: simulación del Estado a resoluciones de la Corte Interamericana]]></article-title>
<source><![CDATA[Xipe Totek]]></source>
<year>2014</year>
<volume>90</volume>
<page-range>171-204</page-range></nlm-citation>
</ref>
<ref id="B66">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Velázquez]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[El discurso hegemónico ambiental a través de organismos de cooperación y su influencia en las relaciones internacionales]]></article-title>
<source><![CDATA[Rev. Cient. Gen. José María Córdova]]></source>
<year>2014</year>
<volume>12</volume>
<numero>13</numero>
<issue>13</issue>
<page-range>191-202</page-range></nlm-citation>
</ref>
<ref id="B67">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Vliegenthart]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[(Re)introducing &#8216;secular religion&#8217;: on the study of entangled quests for meaning in modern Western cultures]]></article-title>
<source><![CDATA[Numen]]></source>
<year>2020</year>
<volume>67</volume>
<page-range>256-79</page-range></nlm-citation>
</ref>
<ref id="B68">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wodak]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The discourse-historical approach]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Wodak]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
<name>
<surname><![CDATA[Meyer]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Methods of critical discourse analysis]]></source>
<year>2001</year>
<page-range>63-94</page-range><publisher-name><![CDATA[Sage]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
