<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-1191</journal-id>
<journal-title><![CDATA[Culturales]]></journal-title>
<abbrev-journal-title><![CDATA[Culturales]]></abbrev-journal-title>
<issn>1870-1191</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de Baja California, Instituto de Investigaciones Culturales-Museo]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-11912024000100207</article-id>
<article-id pub-id-type="doi">10.22234/recu.20241201.e853</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Ways of Departing: First German Candidates to the Congregation Catechists of Boroa (Araucania, Chile, 1932-1934),]]></article-title>
<article-title xml:lang="es"><![CDATA[Formas de partir: primeras aspirantes alemanas a la congregación Catequistas de Boroa (Araucanía, Chile, 1932-1934)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vera Gajardo]]></surname>
<given-names><![CDATA[Antonieta]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Stipo]]></surname>
<given-names><![CDATA[Camila]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Fernández]]></surname>
<given-names><![CDATA[Rosario]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Santiago  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidad de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2024</year>
</pub-date>
<volume>12</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-11912024000100207&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-11912024000100207&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-11912024000100207&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[SUMMARY: This work analyzes the discursive strategies of the first German candidates who, between 1932 and 1934, applied to be missionaries of the Catechist Congregation of Boroa in the Araucanía Region. From a gender perspective and through the systematization and cross-referencing of historical archives (calls, letters, autobiographies, questionnaires), we will analyze the encoded interaction between Capuchin priests and candidates. Focusing on the analysis of the candidates letters, we will argue that exceptionalism and the tricks of the weak constituted paradoxical strategies of women whose desires for recognition and autonomy were legitimized through the civilizing vocation of Mapuche pagans.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN: Este trabajo analiza las estrategias discursivas de las primeras aspirantes alemanas que entre 1932 y 1934 postularon a ser misioneras de la Congregación Catequistas de Boroa en la Araucanía. Desde un enfoque de género y mediante la sistematización y cruce de archivos históricos (convocatorias, cartas, autobiografías, cuestionarios), analizaremos la interpelación codificada entre sacerdotes capuchinos y aspirantes. Focalizándonos en el análisis de las cartas de las aspirantes, sostendremos que el excepcionalismo y las tretas del débil constituyeron estrategias paradójicas de mujeres cuyos deseos de reconocimiento y autonomía se legitimaron a través de la vocación civilizadora de paganas mapuche.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Travel]]></kwd>
<kwd lng="en"><![CDATA[discourse]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[women]]></kwd>
<kwd lng="en"><![CDATA[writing]]></kwd>
<kwd lng="es"><![CDATA[Viaje]]></kwd>
<kwd lng="es"><![CDATA[discurso]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[mujeres]]></kwd>
<kwd lng="es"><![CDATA[escritura]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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