<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-0063</journal-id>
<journal-title><![CDATA[Andamios]]></journal-title>
<abbrev-journal-title><![CDATA[Andamios]]></abbrev-journal-title>
<issn>1870-0063</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de la Ciudad de México, Colegio de Humanidades y Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-00632023000100389</article-id>
<article-id pub-id-type="doi">10.29092/uacm.v20i51.1012</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Entre el relativismo y la vacuidad: hacia una alternativa interaccionista ante el naturalismo epistémico]]></article-title>
<article-title xml:lang="en"><![CDATA[Between relativism and empty: towards an interactionist alternative before epistemic naturalism]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Espinosa Barrios]]></surname>
<given-names><![CDATA[Adrián]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma de la Ciudad de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2023</year>
</pub-date>
<volume>20</volume>
<numero>51</numero>
<fpage>389</fpage>
<lpage>411</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-00632023000100389&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-00632023000100389&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-00632023000100389&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Actualmente, el naturalismo es la postura estándar en la filosofía de corte anglosajón. El rechazo a la existencia de entidades metafísicas, por un lado, y a la epistemología de corte apriorístico y normativo, por el otro, ha dado como resultado una dura crítica a la tarea de la filosofía como descripción esencial del conocimiento. No obstante, el significado del término &#8220;naturalismo&#8221; está lejos de ser claro. Esto da como resultado la postulación de proyectos de investigación de corte muy distinto. En el presente artículo, se hacen las distinciones relevantes para presentar el espectro de teorías naturalistas que van desde las moderadas hasta las radicales. De igual manera, se muestra que toda teoría naturalista postula alguna tesis uniformista que implica compromisos ontológicos o metodológicos específicos. A partir de estas especificaciones afirmo que bajo la misma etiqueta de &#8220;problema de la naturalización&#8221; se mezclan cuatro proyectos de investigación diferentes, aunque relacionados. Posteriormente, realizo una crítica de los principios subyacentes en los extremos del espectro naturalista para ofrecer una alternativa de corte interaccionista al problema en cuestión. Hacia el final del artículo propongo el esbozo de una interacción entre filosofía y ciencia de corte no reduccionista, ontológicamente uniformista, pero metodológicamente pluralista.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Nowadays, naturalism is the standard position in anglo-saxon philosophy. Both the non-acceptance of the existence of metaphysical entities, on the one hand, and to epistemology of aprioristic and normative type, on the other, have resulted in harsh critiques to the role of philosophy as essential description of knowledge. However, the meaning of the term &#8220;naturalism&#8221; is far from being clear. This results in the postulation of research projects of many different types. In this article, several relevant distinctions are made in order to present the spectrum of naturalistic theories ranging from moderate to radical. Also, it is shown that all naturalistic theories postulate a uniformist thesis involving specific ontological or methodological compromises. Based on these specifications I claim that under the same label of &#8220;naturalization problem&#8221; four different, though related, research projects are mixed. Next, I conduct a critique of the underlying principles in the extremes of the naturalistic spectrum in order to offer an alternative of interactionist type to the problem in question. Towards the end of the article I propose the outline of an interaction between philosophy and science with a non-reductionist focus, ontologically uniformist, but methodologically pluralist.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Naturalización]]></kwd>
<kwd lng="es"><![CDATA[conocimiento]]></kwd>
<kwd lng="es"><![CDATA[uniformismo]]></kwd>
<kwd lng="es"><![CDATA[interacción]]></kwd>
<kwd lng="en"><![CDATA[Naturalism]]></kwd>
<kwd lng="en"><![CDATA[knowledge]]></kwd>
<kwd lng="en"><![CDATA[uniformitarianism]]></kwd>
<kwd lng="en"><![CDATA[interaction]]></kwd>
</kwd-group>
</article-meta>
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