<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-0063</journal-id>
<journal-title><![CDATA[Andamios]]></journal-title>
<abbrev-journal-title><![CDATA[Andamios]]></abbrev-journal-title>
<issn>1870-0063</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de la Ciudad de México, Colegio de Humanidades y Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-00632021000100195</article-id>
<article-id pub-id-type="doi">10.29092/uacm.v18i45.816</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Forasteros, prójimos y víctimas. Figuras discursivas de la solidaridad y migración centroamericana en México]]></article-title>
<article-title xml:lang="en"><![CDATA[Outsiders, neighbors and victims. Discursive figures of solidarity and Central American migration in Mexico]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Parrini Roses]]></surname>
<given-names><![CDATA[Rodrigo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Alquisiras Terrones]]></surname>
<given-names><![CDATA[Luisa]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Nocedal Rojas]]></surname>
<given-names><![CDATA[Emilio]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma Metropolitana Departamento de Educación y Comunicación ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,luisa.alte@gmail.com  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,emiloncdl@gmail.com  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2021</year>
</pub-date>
<volume>18</volume>
<numero>45</numero>
<fpage>195</fpage>
<lpage>221</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-00632021000100195&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-00632021000100195&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-00632021000100195&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Se identifican tres figuras discursivas que emergen en las prácticas solidarias que realizan diversos actores con el colectivo de migrantes centroamericanos/as que transitan por México: forastero, prójimo y víctima. Ellas condensan un proceso institucional, pero también discursivo, en el que la solidaridad con los migrantes se desplaza hacia el campo de lo que Didier Fassin denomina razón humanitaria. El análisis crítico de ese desplazamiento permite comprender cómo se constituyeron redes de atención a lo largo del país, pero también la heterogeneidad práctica y discursiva de las formas de solidaridad vigentes hoy en las rutas migratorias. Partimos de los materiales de una investigación multisituada de corte etnográfico -más de cien entrevistas y sesiones de observación participante- para indagar en la forma en que son significados los sujetos migrantes.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article identifies three discursive figures emerging in the supportive practices carried out by different actors with Central American migrants who transit through Mexico: outsider, neighbor and victim. They condense an institutional process, but also discursive, in which solidarity with migrants moves towards the field of what Didier Fassin calls humanitarian reason. The critical analysis of this displacement allows us to understand how care networks were established throughout the country, but also the practical and discursive heterogeneity of the forms of solidarity in force today in the routes of Central American migrants. We start with the materials of a multi-sited ethnographic research -one hundred interviews were conducted and participant observation sessions- to inquire into the way in which the migrant subjects are signified.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Discurso]]></kwd>
<kwd lng="es"><![CDATA[humanitarismo]]></kwd>
<kwd lng="es"><![CDATA[México]]></kwd>
<kwd lng="es"><![CDATA[migración]]></kwd>
<kwd lng="es"><![CDATA[solidaridad]]></kwd>
<kwd lng="en"><![CDATA[Discourse]]></kwd>
<kwd lng="en"><![CDATA[humanitarianism]]></kwd>
<kwd lng="en"><![CDATA[Mexico]]></kwd>
<kwd lng="en"><![CDATA[migration]]></kwd>
<kwd lng="en"><![CDATA[solidarity]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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