<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-8027</journal-id>
<journal-title><![CDATA[LiminaR]]></journal-title>
<abbrev-journal-title><![CDATA[LiminaR]]></abbrev-journal-title>
<issn>1665-8027</issn>
<publisher>
<publisher-name><![CDATA[Universidad de Ciencias y Artes de Chiapas, Centro de Estudios Superiores de México y Centroamérica]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-80272023000200012</article-id>
<article-id pub-id-type="doi">10.29043/liminar.v21ii.997</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Políticas de muerte y las respuestas estético-políticas de encantamiento]]></article-title>
<article-title xml:lang="en"><![CDATA[Politics of Death and The Aesthetic Responses of Politics of Enchantment]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Coêlho]]></surname>
<given-names><![CDATA[Jaqueline]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Santana]]></surname>
<given-names><![CDATA[Tiganá]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Instituto Federal de Brasilia  ]]></institution>
<addr-line><![CDATA[São Sebastião ]]></addr-line>
</aff>
<aff id="Af2">
<institution><![CDATA[,Instituto de Humanidades, Artes y Ciencias (IHAC)  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<volume>21</volume>
<numero>2</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-80272023000200012&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-80272023000200012&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-80272023000200012&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Este artículo tiene como objetivo presentar modos de existencia que se contraponen directamente a la política de muerte y desencantamiento perpetrada por la colonialidad y las categorías de subyugación creadas a partir de la colonización. Los dispositivos de racialidad y la necropolítica son traídos a este texto para elucidar las políticas sistemáticas de muertes vaciadas de sentido. En contraposición, conceptos como matripotencia y otras claves de pensamiento, sobre todo afrocentradas, se presentan como respuestas estéticas y políticas de vida que poseen la dimensión del encantamiento como posibilidad de enfrentamiento a las prácticas presentes en el colonialismo tardío. De esta forma, entendemos la dimensión estética de las experiencias cosmológicas africanas y afrodiaspóricas como fuerzas relevantes para la profundización y complejificación de las experiencias sensibles, lo opuesto de los racismos que aplastan y aniquilan subjetividades.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This article aims to present sorts of existence that are directly opposed to the politics of death and disenchantment perpetrated by coloniality and the categories of subjugation created from colonization. The devices of raciality and necropolitics are brought to the text to elucidate the systematic politics of deaths voided of meaning. In contrast, concepts such as matripotence and other keys of thought, especially Afrocentric ones, are presented as aesthetic and political responses to life that have the dimension of enchantment as a possibility of confronting the practices present in late colonialism. In this way, we understand the aesthetic dimension of African and Afro-diasporic cosmological experiences as relevant forces for the deepening and complexification of sensitive experiences, the opposite response for racisms that flatten and annihilate subjectivities.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[racismo]]></kwd>
<kwd lng="es"><![CDATA[colonialidad]]></kwd>
<kwd lng="es"><![CDATA[matripotencia]]></kwd>
<kwd lng="es"><![CDATA[estética]]></kwd>
<kwd lng="es"><![CDATA[cosmologías africanas]]></kwd>
<kwd lng="es"><![CDATA[políticas de encantamiento]]></kwd>
<kwd lng="en"><![CDATA[racism]]></kwd>
<kwd lng="en"><![CDATA[coloniality]]></kwd>
<kwd lng="en"><![CDATA[matripotence]]></kwd>
<kwd lng="en"><![CDATA[aesthetics]]></kwd>
<kwd lng="en"><![CDATA[African cosmologies]]></kwd>
<kwd lng="en"><![CDATA[politics of enchantment]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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