<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1324</journal-id>
<journal-title><![CDATA[Signos filosóficos]]></journal-title>
<abbrev-journal-title><![CDATA[Sig. Fil]]></abbrev-journal-title>
<issn>1665-1324</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-13242019000200008</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La crítica de Isócrates a los socráticos en Contra los sofistas y Encomio de Helena]]></article-title>
<article-title xml:lang="en"><![CDATA[Isocrates&#8217; criticism of socratIcs in Against the sophists and Encomium of Helen]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Villar]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Buenos Aires Facultad de Filosofía y Letras ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2019</year>
</pub-date>
<volume>21</volume>
<numero>42</numero>
<fpage>8</fpage>
<lpage>35</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-13242019000200008&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-13242019000200008&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-13242019000200008&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Numerosos especialistas han sugerido que los discursos de Isócrates, Contra los sofistas y Encomio de Helena, atacan a algunos discípulos de Sócrates, principalmente a Platón, Antístenes y Euclides. No obstante, muchos de estos autores no vislumbran el carácter integral de la crítica de Isócrates a los socráticos, la cual no sólo incluye a las figuras mencionadas, sino que también se dirige al grupo como un todo. El artículo se propone defender esta última hipótesis. Para ello, reconstruiré, en primer lugar, el ataque que Isócrates realiza al primer grupo criticado en Contra los sofistas y a los intelectuales del proemio del Encomio de Helena. Defenderé que ambos conjuntos deben ser identificados y que Isócrates les adjudica a todos ellos una serie de doctrinas y prácticas compartidas, entre las cuales destacan una metodología erística de argumentación y una posición ética intelectualista. En segundo lugar, argumentaré que estos elementos fueron practicados y defendidos por muchos de los socráticos de primera generación.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Several scholars have suggested that Isocrates&#8217; speeches Against the Sophists and Encomium of Helen attack some of Socrates&#8217; followers, mainly Plato, Antisthenes and Euclid. Nonetheless, most of these authors do not see the overall nature of Isocrates&#8217; criticism of the Socratics, which not only includes the figures mentioned above, but it is aimed at the group as a whole. This article seeks to defend that hypothesis. In order to do so, I will reconstruct, firstly, Isocrates&#8217; attack on the first group criticized in Against the Sophists and on the intellectuals from the prologue of Encomium of Helen. I will defend that both groups must be identified and that Isocrates attributes a set of shared doctrines and practices to all of them, among which he highlights an eristic methodology of argumentation and an intellectualist ethical position. Secondly, I will argue that these elements were practiced and defended by many of first-generation Socratics.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Platón]]></kwd>
<kwd lng="es"><![CDATA[Antístenes]]></kwd>
<kwd lng="es"><![CDATA[Megáricos]]></kwd>
<kwd lng="es"><![CDATA[filosofía]]></kwd>
<kwd lng="es"><![CDATA[sofística]]></kwd>
<kwd lng="en"><![CDATA[Plato]]></kwd>
<kwd lng="en"><![CDATA[Antisthenes]]></kwd>
<kwd lng="en"><![CDATA[Megareans]]></kwd>
<kwd lng="en"><![CDATA[philosophy]]></kwd>
<kwd lng="en"><![CDATA[sophistic]]></kwd>
</kwd-group>
</article-meta>
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