<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1324</journal-id>
<journal-title><![CDATA[Signos filosóficos]]></journal-title>
<abbrev-journal-title><![CDATA[Sig. Fil]]></abbrev-journal-title>
<issn>1665-1324</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-13242018000100060</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Kant y Darwin? Un examen crítico del naturalismo débil de Habermas a la luz del problema de la libertad y el determinismo]]></article-title>
<article-title xml:lang="en"><![CDATA[Kant and Darwin? A critical examination of Habermas weak naturalism in the light of free will and determinism problem]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Galán Vélez]]></surname>
<given-names><![CDATA[Francisco Vicente]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Iberoamericana Departamento de Filosofía ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<volume>20</volume>
<numero>39</numero>
<fpage>60</fpage>
<lpage>87</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-13242018000100060&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-13242018000100060&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-13242018000100060&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En el artículo examino el naturalismo débil de Habermas, en especial, su análisis del problema de la libertad y el determinismo. Habermas rechaza el reduccionismo del naturalismo fuerte con base en un dualismo epistemológico, el cual considera irrebasable, entre la perspectiva del observador y la del partici-pante del diálogo, pero acepta la búsqueda de una visión monista de la realidad. Aunque se valora positivamente el intento de Habermas de ampliar la visión restringida de la naturaleza, critico la ambigüedad de su modo de entender la relación entre filosofía y ciencia, y la pretensión de naturalizar, aunque sea débil-mente, a la razón tratando de compaginar Kant con Darwin.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article examines Habermas&#8217;s weak naturalism, in particular, his discussion of the problem of free will and determinism. Habermas challenges the reductionist aspect of strong naturalism on the basis of an epistemological dualism -one he considers unsurpassable- between the perspectives of the observer and the participant of a dialogue, but he accepts the search for a monist vision of reality. However, although Habermas&#8217;s attempt to expand the constrained vision of nature is welcomed, this paper offers a critique of his position due to the vagueness in his way of understanding the relation between philosophy and science and his attempt -however weak- to naturalize reason, by trying to bring together Kant with Darwin.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[pragmatismo kantiano]]></kwd>
<kwd lng="es"><![CDATA[cientificismo]]></kwd>
<kwd lng="es"><![CDATA[libre albedrío]]></kwd>
<kwd lng="es"><![CDATA[reduccionismo]]></kwd>
<kwd lng="es"><![CDATA[emergentismo]]></kwd>
<kwd lng="en"><![CDATA[kantian pragmatism]]></kwd>
<kwd lng="en"><![CDATA[scientism]]></kwd>
<kwd lng="en"><![CDATA[free will]]></kwd>
<kwd lng="en"><![CDATA[reductionism]]></kwd>
<kwd lng="en"><![CDATA[emergentism]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Anderson]]></surname>
<given-names><![CDATA[Joel]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Autonomy, agency and the self]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Fultner]]></surname>
<given-names><![CDATA[Barbara]]></given-names>
</name>
</person-group>
<source><![CDATA[Habermas Key Concepts]]></source>
<year>2011</year>
<page-range>91-114</page-range><publisher-loc><![CDATA[Londres/Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Anderson]]></surname>
<given-names><![CDATA[Joel]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Introduction: Free will, neuroscience, and the participant perspective]]></article-title>
<source><![CDATA[Philosophical Explorations: An International Journal for the Philos-ophy of Mind and Action]]></source>
<year>2007</year>
<volume>10</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>3-11</page-range></nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bartra]]></surname>
<given-names><![CDATA[Roger]]></given-names>
</name>
</person-group>
<source><![CDATA[Antropología del cerebro: Conciencia, cultura y libre albedrío]]></source>
<year>2014</year>
<publisher-loc><![CDATA[México ]]></publisher-loc>
<publisher-name><![CDATA[Fondo de Cultura Económica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Baynes]]></surname>
<given-names><![CDATA[Kenneth]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The transcendental turn: Habermas&#8217;s &#8216;Kantian pragmatism&#8217;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Rush]]></surname>
<given-names><![CDATA[Fred]]></given-names>
</name>
</person-group>
<source><![CDATA[The Cambridge Companion to Critical Theory]]></source>
<year>2004</year>
<page-range>194-218</page-range><publisher-loc><![CDATA[Cambridge/ Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Clayton]]></surname>
<given-names><![CDATA[Philip]]></given-names>
</name>
</person-group>
<source><![CDATA[Mind and Emergence: From Quantum to Consciousness]]></source>
<year>2006</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Clayton]]></surname>
<given-names><![CDATA[Philip]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Neuroscience, the person, and god: An emergentist account]]></article-title>
<source><![CDATA[Zygon]]></source>
<year>2000</year>
<volume>35</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>613-52</page-range></nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[De Caro]]></surname>
<given-names><![CDATA[Mario]]></given-names>
</name>
<name>
<surname><![CDATA[McArthur]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[Naturalism in Question]]></source>
<year>2004</year>
<publisher-loc><![CDATA[Cambridge/ Londres ]]></publisher-loc>
<publisher-name><![CDATA[Harvard University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Dews]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<source><![CDATA[The Limits of Disenchantement: Essays on Contemporary European Philosophy]]></source>
<year>1996</year>
<publisher-loc><![CDATA[Londres/Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Verso]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The language game of responsible agency and the problem of free will: How can epistemic dualism be reconciled with ontological monism?]]></article-title>
<source><![CDATA[Philosophical Explorations: An International Journal for the Philosophy of Mind and Action]]></source>
<year>2007</year>
<volume>10</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>13-50</page-range></nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[Entre naturalismo y religión]]></source>
<year>2006</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Paidós]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[Verdad y justificación: ensayos filosóficos]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Trotta]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Postcript: Some concluding remarks]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Aboulafia]]></surname>
<given-names><![CDATA[Mitchell]]></given-names>
</name>
<name>
<surname><![CDATA[Bookman]]></surname>
<given-names><![CDATA[Myra]]></given-names>
</name>
<name>
<surname><![CDATA[Kemp]]></surname>
<given-names><![CDATA[Cathy]]></given-names>
</name>
</person-group>
<source><![CDATA[Habermas and Pragmatism]]></source>
<year>2002</year>
<page-range>223-33</page-range><publisher-loc><![CDATA[Londres/ Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[Acción comunicativa y razón sin transcendencia]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Paidós]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[Pensamiento postmetafísico]]></source>
<year>1990</year>
<publisher-loc><![CDATA[México ]]></publisher-loc>
<publisher-name><![CDATA[Taurus]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[Conocimiento e interés]]></source>
<year>1982</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Taurus]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hendley]]></surname>
<given-names><![CDATA[Steven]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Habermas between metaphysical and natural realism]]></article-title>
<source><![CDATA[International Journal of Philosophical Studies]]></source>
<year>2006</year>
<volume>14</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>521-37</page-range></nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Henrich]]></surname>
<given-names><![CDATA[Dieter]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[What is metaphysics? - What is modernity? Twelve theses against Jürgen Habermas]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Dews]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<source><![CDATA[Habermas a Critical Reader]]></source>
<year>1999</year>
<page-range>291-319</page-range><publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Blackwell Publishers]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Papineau]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Naturalism]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Zalta]]></surname>
<given-names><![CDATA[Edward N.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Stanford Encyclo-pedia of Philosophy]]></source>
<year>2015</year>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Putnam]]></surname>
<given-names><![CDATA[Hilary]]></given-names>
</name>
</person-group>
<source><![CDATA[The Threefold Cord: Mind, Body, and World]]></source>
<year>1999</year>
<publisher-loc><![CDATA[Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Columbia University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Quante]]></surname>
<given-names><![CDATA[Michael]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Habermas on compatibilism and ontological monism: Some problems]]></article-title>
<source><![CDATA[Philosophical Explorations: An International Journal for the Philosophy of Mind and Action]]></source>
<year>2007</year>
<volume>10</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>59-68</page-range></nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Searle]]></surname>
<given-names><![CDATA[John R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Neuroscience, intentionality and free will: Reply to Habermas]]></article-title>
<source><![CDATA[Philosophical Explorations: An International Journal for the Philosophy of Mind and Action]]></source>
<year>2007</year>
<volume>10</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>69-76</page-range></nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sellars]]></surname>
<given-names><![CDATA[Wilfrid]]></given-names>
</name>
</person-group>
<source><![CDATA[Science, Perception, and Reality]]></source>
<year>1963</year>
<publisher-loc><![CDATA[Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Humanities Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Tomasello]]></surname>
<given-names><![CDATA[Michael]]></given-names>
</name>
</person-group>
<source><![CDATA[Los orígenes culturales de la cognición humana]]></source>
<year>2007</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Amorrortu]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wellmer]]></surname>
<given-names><![CDATA[Albrecht]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[On spirit as a part of nature]]></article-title>
<source><![CDATA[Constellations]]></source>
<year>2009</year>
<volume>16</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>213-26</page-range></nlm-citation>
</ref>
</ref-list>
</back>
</article>
