<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1324</journal-id>
<journal-title><![CDATA[Signos filosóficos]]></journal-title>
<abbrev-journal-title><![CDATA[Sig. Fil]]></abbrev-journal-title>
<issn>1665-1324</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-13242007000200081</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Crítica a las filosofías de la historia de Hegel y Marx a partir de sus consecuencias práctico-políticas]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Mansilla]]></surname>
<given-names><![CDATA[H. C. F.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Academia Nacional de Ciencias de Bolivia  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Bolivia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2007</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2007</year>
</pub-date>
<volume>9</volume>
<numero>18</numero>
<fpage>81</fpage>
<lpage>103</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-13242007000200081&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-13242007000200081&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-13242007000200081&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo muestra el probable origen de las concepciones del desarrollo linear ascendente, cuyos representantes más conocidos en la era moderna fueron Hegel y Marx. En contraposición al concepto circular de la evolución histórica, que fue el predominante en muchas culturas, las doctrinas del desarrollo linear tienen sus raíces en elementos teológicos de la tradición judeo-cristiana. Pero al mismo tiempo estas doctrinas, aplicadas a la praxis política, tienen consecuencias autoritarias y tecnocráticas, que no coinciden con la concepción de un desarrollo abierto a varias opciones.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This essay deals with the probable origin of the conception of linear, ascending development, whose most prominent representatives in the modern era were Hegel and Marx. In opposition to the circular concept of historical evolution, which was prevailing in many cultures, the theories of linear ascending development have their roots in theological elements of the Judean-Christian tradition. But when applied to practice, these doctrines exhibit authoritarian and technocratic consequences, which are not congruent with the idea of a development open to several options.]]></p></abstract>
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<kwd lng="en"><![CDATA[Condorcet]]></kwd>
<kwd lng="en"><![CDATA[obligatory development]]></kwd>
<kwd lng="en"><![CDATA[historicism]]></kwd>
</kwd-group>
</article-meta>
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