<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1200</journal-id>
<journal-title><![CDATA[Tópicos del Seminario]]></journal-title>
<abbrev-journal-title><![CDATA[Tóp. Sem]]></abbrev-journal-title>
<issn>1665-1200</issn>
<publisher>
<publisher-name><![CDATA[Benemérita Universidad Autónoma de Puebla, Seminario de Estudios de la Significación]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-12002023000100053</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Acción radical, movilidad y olvido de la afectividad: anotaciones acerca de la recepción marcuseana de Sein und Zeit]]></article-title>
<article-title xml:lang="en"><![CDATA[Radical Action, Mobility and Forgetfulness of Affectivity: Notes about the Marcusean Reception of Sein und Zeit]]></article-title>
<article-title xml:lang="fr"><![CDATA[Action radicale, mobilité et oubli de l'affectivité : annotations sur la réception de Sein und Zeit par les Marcusiens]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Quintana Montes]]></surname>
<given-names><![CDATA[Jorge Luis]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Cartagena  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2023</year>
</pub-date>
<numero>49</numero>
<fpage>53</fpage>
<lpage>69</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-12002023000100053&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-12002023000100053&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-12002023000100053&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En el artículo se desarrolla un esbozo crítico de la recepción marcuseana más temprana de Sein und Zeit, realizada por el filósofo judío entre 1928 y 1929. Para ello, en primer lugar, se expone la forma en que Marcuse retoma los conceptos heideggerianos de cuidado y movilidad para pensar la acción radical revolucionaria del proletariado. Una vez hecho esto, en segundo lugar, se pone de relieve el modo en que Marcuse obvia el problema de la disposición afectiva, entendida como la condición de posibilidad del paso de la impropiedad (capitalismo) a la propiedad de la existencia (configuración societaria no capitalista).]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The paper develops a critical sketch of the earliest Marcusean reception of Sein und Zeit, made by the Jewish philosopher between 1928 and 1929. To do this, firstly, we show the way in which Marcuse returns to Heidegger's concepts of care and mobility, to think about the radical action of the proletariat. Once this is done, secondly, we expose the way in which Marcuse obviates the problem of affective disposition, understood as the condition of possibility of passing from impropriety (capitalism) to the property of existence (non-capitalist societal configuration).]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé L'article développe une ébauche critique de la première réception marcusienne de Sein und Zeit, faite par le philosophe juif entre 1928 et 1929. Pour ce faire, on présentera tout d'abord la manière dont Marcuse reprend les concepts heideggériens de soin et de mobilité pour penser l'action révolutionnaire radicale du prolétariat. Une fois cela fait, en second lieu, on mettra en évidence la manière dont Marcuse néglige le problème de la disposition affective, comprise comme la condition de possibilité du passage de l'impropriété (capitalisme) à la propriété de l'existence (configuration sociétale non capitaliste).]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Marcuse]]></kwd>
<kwd lng="es"><![CDATA[Heidegger]]></kwd>
<kwd lng="es"><![CDATA[movilidad]]></kwd>
<kwd lng="es"><![CDATA[afectividad]]></kwd>
<kwd lng="es"><![CDATA[Dasein]]></kwd>
<kwd lng="es"><![CDATA[acción radical]]></kwd>
<kwd lng="en"><![CDATA[Marcuse]]></kwd>
<kwd lng="en"><![CDATA[Heidegger]]></kwd>
<kwd lng="en"><![CDATA[mobility]]></kwd>
<kwd lng="en"><![CDATA[affectivity]]></kwd>
<kwd lng="en"><![CDATA[Dasein]]></kwd>
<kwd lng="en"><![CDATA[radical action]]></kwd>
<kwd lng="fr"><![CDATA[Marcuse]]></kwd>
<kwd lng="fr"><![CDATA[Heidegger]]></kwd>
<kwd lng="fr"><![CDATA[mobilité]]></kwd>
<kwd lng="fr"><![CDATA[affectivité]]></kwd>
<kwd lng="fr"><![CDATA[Dasein]]></kwd>
<kwd lng="fr"><![CDATA[action radicale]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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