<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1200</journal-id>
<journal-title><![CDATA[Tópicos del Seminario]]></journal-title>
<abbrev-journal-title><![CDATA[Tóp. Sem]]></abbrev-journal-title>
<issn>1665-1200</issn>
<publisher>
<publisher-name><![CDATA[Benemérita Universidad Autónoma de Puebla, Seminario de Estudios de la Significación]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-12002019000200019</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El advenimiento de la forma. Mutaciones, interacciones, emociones e imperfecciones]]></article-title>
<article-title xml:lang="fr"><![CDATA[L&#8217;avènement de la forme. Mutations, interactions, émotions et imperfections]]></article-title>
<article-title xml:lang="en"><![CDATA[The Advent of Form. Mutations, Interactions, Emotions, and Imperfections]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Fontanille]]></surname>
<given-names><![CDATA[Jacques]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Université de Limoges  ]]></institution>
<addr-line><![CDATA[Limoges ]]></addr-line>
<country>France</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2019</year>
</pub-date>
<numero>42</numero>
<fpage>19</fpage>
<lpage>47</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-12002019000200019&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-12002019000200019&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-12002019000200019&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Este trabajo se propone recorrer varias concepciones de la forma (Platón, Aristóteles, la teoría de la gestalt, Hjelmslev, Greimas), para comprender no tanto qué es una forma, sino para observar cómo se da a captar y a conocer, cómo hace acontecimiento para un centro subjetal de percepción y de captación sensible, y por qué todo esto implica que las formas deban ser imperfectas para ser alcanzables. Esta pregunta será tratada a la luz de una situación existencial puesta en escena por Sartre. De esta manera, se encuentran al menos dos tipos de situaciones semióticas en las que las formas se presentan como inestables y relativas a una subjetalidad. El primer tipo es el análisis semiótico, inspirado en Hjelmslev y Greimas. Y el segundo es la dinámica de interacción y de confrontación entre Umwelten y formas de vida. A través del análisis de estas situaciones se advierte que el advenimiento de la forma está arraigado, más allá de las discusiones técnicas entre los exégetas hjelmslevianos y greimasianos, en los componentes antropológicos y biosemióticos de la construcción del conocimiento y de la significación.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé : Ce travail propose de parcourir plusieurs conceptions de la « forme » (Platon, Aristote, la théorie de la gestalt, Hjelmslev, Greimas) pour comprendre non pas ce qu&#8217;est une forme, mais pour comprendre comment elle se donne à saisir et à reconnaître, comment elle fait événement pour un centre subjectal de perception et de saisie sensible, et pourquoi tout cela implique que les formes soient imparfaites pour être saisissables. Cette question sera soumise à l&#8217;éclairage d&#8217;une situation existentielle mise en scène par Sartre. De cette manière, il y a au moins deux types de situations sémiotiques pour lesquelles les formes apparaissent instables et relatives à une subjectalité. La première est celle de l&#8217;analyse sémiotique, inspirée de Hjelmslev et Greimas. La seconde est la dynamique d&#8217;interaction et de confrontation entre des Umwelten et des formes de vie. Grâce à l&#8217;analyse de ces situations, on observe alors que l&#8217;avènement de la forme s&#8217;enracine, bien au-delà des discussions techniques entre les exégètes hjelmsléviens et greimassiens, dans les composantes anthropologiques et bio-sémiotiques de la construction de la connaissance et de la signification.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This paper proposes to explore various concepts of form (Plato, Aristotle, Gestalt theory, Hjelmslev, Greimas) in order to understand not just what form is, but to observe how it is to be grasped and known, how it takes place for a subjective center of perception and sensitive collection, and why all of this implies that the forms should be imperfect in order to be attainable. This question will be addressed in the light of an existential situation staged by Sartre. In this manner, at least two types of semiotic situations are found in which the forms are presented as unstable and relative to subjectivity. The first type is the semiotic analysis, inspired by Hjelmslev and Greimas. And the second is the dynamics of interaction and confrontation between Umwelten and forms of life. Through the analysis of these situations, one is advised that the advent of form is ingrained, beyond the technical discussions between Hjelmslevian and Greimasian exegetes, in the anthropological and biosemiotic components of the construction of thought and signification.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[forma]]></kwd>
<kwd lng="es"><![CDATA[gestalt]]></kwd>
<kwd lng="es"><![CDATA[sustancia]]></kwd>
<kwd lng="es"><![CDATA[entorno]]></kwd>
<kwd lng="es"><![CDATA[Umwelt]]></kwd>
<kwd lng="es"><![CDATA[advenimiento]]></kwd>
<kwd lng="es"><![CDATA[evento]]></kwd>
<kwd lng="es"><![CDATA[antroposemiótica]]></kwd>
<kwd lng="fr"><![CDATA[forme]]></kwd>
<kwd lng="fr"><![CDATA[gestalt]]></kwd>
<kwd lng="fr"><![CDATA[substance]]></kwd>
<kwd lng="fr"><![CDATA[milieu]]></kwd>
<kwd lng="fr"><![CDATA[Umwelt]]></kwd>
<kwd lng="fr"><![CDATA[avènement]]></kwd>
<kwd lng="fr"><![CDATA[événement]]></kwd>
<kwd lng="fr"><![CDATA[anthroposémiotique]]></kwd>
<kwd lng="en"><![CDATA[form]]></kwd>
<kwd lng="en"><![CDATA[Gestalt]]></kwd>
<kwd lng="en"><![CDATA[substance]]></kwd>
<kwd lng="en"><![CDATA[environment]]></kwd>
<kwd lng="en"><![CDATA[Umwelt]]></kwd>
<kwd lng="en"><![CDATA[advent]]></kwd>
<kwd lng="en"><![CDATA[event]]></kwd>
<kwd lng="en"><![CDATA[anthroposemiotics]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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