<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1607-050X</journal-id>
<journal-title><![CDATA[Desacatos]]></journal-title>
<abbrev-journal-title><![CDATA[Desacatos]]></abbrev-journal-title>
<issn>1607-050X</issn>
<publisher>
<publisher-name><![CDATA[Centro de Investigaciones y Estudios Superiores en Antropología Social]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1607-050X2017000300012</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Actualismo y presente amplio: breve análisis de las temporalidades contemporáneas]]></article-title>
<article-title xml:lang="en"><![CDATA[Updatism, and Broad Present: A Brief Analysis of Contemporary Temporalities]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pereira]]></surname>
<given-names><![CDATA[Mateus Henrique]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Araujo]]></surname>
<given-names><![CDATA[Valdei Lopes de]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal de Ouro Preto  ]]></institution>
<addr-line><![CDATA[ Minas Gerais]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Federal de Ouro Preto  ]]></institution>
<addr-line><![CDATA[ Minas Gerais]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2017</year>
</pub-date>
<numero>55</numero>
<fpage>12</fpage>
<lpage>27</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1607-050X2017000300012&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1607-050X2017000300012&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1607-050X2017000300012&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Discutimos sintomatologías relacionadas con una ruptura entre el tiempo historicista-moderno, por lo general encontrado en el siglo XIX, y un &#8220;cronotopo&#8221; o &#8220;régimen de historicidad&#8221; emergente, sustancialmente distinto. Después de leer &#8220;temporalidad y cotidianidad&#8221;, de Ser y tiempo, de Heidegger, argumentamos que ciertos aspectos de este tiempo pueden derivarse de las descripciones de la temporalidad del &#8220;estado de apertura&#8221;. Por lo que para Heidegger estas formas de experiencia son ontológicas, tendríamos que pensar en el significado de su &#8220;pérdida de relevancia&#8221; en las descripciones de la &#8220;época moderna&#8221; y su hipertrofia en las descripciones de la novedad de nuestro actual cronotopo. utilizamos la palabra &#8220;actualismo&#8221; para pensar en una forma de presente que pone el énfasis en las temporalizaciones no auténticas.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract We discuss some symptomatologies of our present time that claim substantial differences between the historicist-modern time, usually located in the 19th century, and an emergent &#8220;chronotope&#8221; or &#8220;regime of historicity&#8221;. From the chapter &#8220;temporality and everydayness&#8221;, of Being and Time, we argue that certain aspects of this new &#8220;chronotope&#8221; can be derived from Heidegger&#8217;s description of the temporality of &#8220;openness&#8221;, particularly of what he calls the inauthentic temporalizing. Since for Heidegger these forms of experience are ontological, we have to consider the meaning of their irrelevance in the descriptions of the &#8220;modern time&#8221; and its hypertrophy in the descriptions of the so-called novelty of our &#8220;chronotope&#8221;. We use the word &#8220;updatism&#8221; as an alternative to understanding our historical time.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[presentismo]]></kwd>
<kwd lng="es"><![CDATA[presente amplio]]></kwd>
<kwd lng="es"><![CDATA[actualismo]]></kwd>
<kwd lng="es"><![CDATA[Heidegger]]></kwd>
<kwd lng="es"><![CDATA[temporalidades]]></kwd>
<kwd lng="en"><![CDATA[presentism]]></kwd>
<kwd lng="en"><![CDATA[broad present]]></kwd>
<kwd lng="en"><![CDATA[updatism]]></kwd>
<kwd lng="en"><![CDATA[Heidegger]]></kwd>
<kwd lng="en"><![CDATA[temporalities]]></kwd>
</kwd-group>
</article-meta>
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