<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1405-9436</journal-id>
<journal-title><![CDATA[La ventana. Revista de estudios de género]]></journal-title>
<abbrev-journal-title><![CDATA[La ventana]]></abbrev-journal-title>
<issn>1405-9436</issn>
<publisher>
<publisher-name><![CDATA[Universidad de Guadalajara, Centro de Estudios de Género]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1405-94362025000200114</article-id>
<article-id pub-id-type="doi">10.32870/lv.v7i62.8077</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Gabriela Mistral y la visibilidad de los sujetos marginales: una crítica a las prácticas hegemónicas desde la interseccionalidad]]></article-title>
<article-title xml:lang="en"><![CDATA[Gabriela Mistral and the visibility of marginalized subjects: A critique of hegemonic practices through intersectionality]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Albornoz Fuentes]]></surname>
<given-names><![CDATA[Wilson Orlando]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Miranda]]></surname>
<given-names><![CDATA[Andrea]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Montecinos Rojas]]></surname>
<given-names><![CDATA[María Angélica]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Autónoma de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidad Autónoma de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2025</year>
</pub-date>
<volume>7</volume>
<numero>62</numero>
<fpage>114</fpage>
<lpage>150</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1405-94362025000200114&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1405-94362025000200114&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1405-94362025000200114&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El artículo analiza la relevancia del concepto de visibilidad de los sujetos-cuerpos marginales en los contextos político, cultural y social, centrándose en los textos políticos de Gabriela Mistral. Se examina cómo las prácticas y discursos hegemónicos reorganizan la marginalidad sin permitir una transformación real en las relaciones de poder. Utilizando el marco teórico de la interseccionalidad y dialogando con autoras como bell hooks, Judith Butler, Sara Ahmed y Angela Davis, se profundiza en la crítica de Mistral hacia las formas superficiales de reconocimiento que perpetúan las desigualdades. Mistral enfatiza la necesidad de una participación auténtica desde los espacios marginales, evitando que los sujetos-cuerpos marginados deban adaptarse a prácticas hegemónicas para ser visibilizados. Sus escritos políticos, como &#8220;El carácter de la mujer chilena&#8221;, &#8220;Organización de las mujeres&#8221; y &#8220;Voto femenino&#8221;, abogan por una visibilidad que reconozca y valore las diferencias entre las mujeres, promoviendo una organización colectiva que desafíe las estructuras de poder existentes. El artículo discute cómo Mistral anticipa debates contemporáneos sobre interseccionalidad y visibilidad, señalando que la inclusión simbólica sin cambios estructurales profundos es insuficiente para alcanzar la justicia social. Se exploran ejemplos actuales que evidencian la vigencia de sus ideas, como la participación de mujeres indígenas en movimientos feministas y la visibilidad de personas transgénero en América Latina, destacando cómo la marginalidad es frecuentemente absorbida por narrativas hegemónicas. En concreto, la obra de Gabriela Mistral proporciona un marco teórico valioso para comprender y criticar las dinámicas de poder que perpetúan la marginalidad. Su insistencia en una visibilidad interseccional y en la transformación de las estructuras hegemónicas es esencial para las luchas políticas contemporáneas. El artículo subraya la necesidad de promover un cambio estructural que posibilite una transformación significativa en las dinámicas de poder, fomentando la equidad y la justicia social desde y para los espacios marginales.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article analyzes the relevance of the visibility of marginalized subject-bodies in political, cultural, and social contexts, focusing on the political and poetic texts of Gabriela Mistral. It examines how hegemonic practices and discourses reorganize marginality without permitting real transformation in power relations. Utilizing the theoretical framework of intersectionality and engaging with authors such as bell hooks, Judith Butler, Sara Ahmed, and Angela Davis, the study delves into Mistral's critique of superficial forms of recognition that perpetuate inequalities. Mistral emphasizes the necessity of authentic participation from marginalized spaces, avoiding the need for marginalized subject-bodies to adapt to hegemonic practices to become visible. Her political writings, including &#8220;Carácter femenino en Chile,&#8221; &#8220;Organización de las mujeres,&#8221; and &#8220;Voto femenino,&#8221; advocate for a visibility that recognizes and values differences among women, promoting collective organization that challenges existing power structures. The article discusses how Mistral anticipates contemporary debates on intersectionality and visibility, noting that symbolic inclusion without profound structural changes is insufficient to achieve social justice. Current examples are explored to demonstrate the relevance of her ideas, such as the participation of indigenous women in feminist movements and the visibility of transgender individuals in Latin America, highlighting how marginality is frequently absorbed by hegemonic narratives. In conclusion, Gabriela Mistral's work provides a valuable theoretical framework for understanding and critiquing the power dynamics that perpetuate marginality. Her insistence on intersectional visibility and the transformation of hegemonic structures is essential for contemporary political struggles. The article underscores the need to promote structural change that enables significant transformation in power dynamics, fostering equity and social justice from and for marginalized spaces.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[visibilidad]]></kwd>
<kwd lng="es"><![CDATA[marginalidad]]></kwd>
<kwd lng="es"><![CDATA[Gabriela Mistral]]></kwd>
<kwd lng="es"><![CDATA[interseccionalidad]]></kwd>
<kwd lng="es"><![CDATA[hegemonía]]></kwd>
<kwd lng="en"><![CDATA[visibility]]></kwd>
<kwd lng="en"><![CDATA[marginality]]></kwd>
<kwd lng="en"><![CDATA[Gabriela Mistral]]></kwd>
<kwd lng="en"><![CDATA[intersectionality]]></kwd>
<kwd lng="en"><![CDATA[hegemony]]></kwd>
</kwd-group>
</article-meta>
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