<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492021000200039</article-id>
<article-id pub-id-type="doi">10.21555/top.v0i61.1195</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Hobbes y la tolerancia religiosa: una lectura de Leviatán desde el concepto de &#8220;religión&#8221;]]></article-title>
<article-title xml:lang="en"><![CDATA[Hobbes and Religious Tolerance: A Reading of Leviathan from the Concept of Religion]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pezoa Gutiérrez]]></surname>
<given-names><![CDATA[Álvaro A.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de los Andes  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<numero>61</numero>
<fpage>39</fpage>
<lpage>67</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492021000200039&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492021000200039&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492021000200039&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En el artículo se analiza la posibilidad de encontrar una aproximación favorable a la tolerancia religiosa en Leviatán. Para ello, se contraponen dos grupos interpretativos sobre el tema: por un lado, los comentadores más apegados a una lectura &#8220;tradicional&#8221; de la obra hobbesiana, para quienes hablar de tolerancia religiosa en los textos de Hobbes tiene poco o ningún sentido; por otro, quienes defienden una lectura &#8220;revisionista&#8221;, llegando incluso a sostener que Hobbes estaba completamente de acuerdo con la tolerancia religiosa. En segundo lugar, se propone una lectura desde el concepto hobbesiano de &#8220;religión&#8221;, reconstruyéndolo con las caracterizaciones expuestas en Leviatán. Finalmente, se contraponen las corrientes interpretativas con la reconstrucción del concepto de &#8220;religión&#8221;, determinando en qué sentido se puede hablar de tolerancia religiosa en la obra de Hobbes.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article analyzes the possibility of finding an approach favorable to religious tolerance in Thomas Hobbes&#8217;s Leviathan. With this aim, I will first establish a contrast between two interpretative groups that have guided the discussion on the subject, focusing mainly on Leviathan. On the one side, there are more &#8220;traditional&#8221; commentators of Hobbes&#8217;s works, to whom the idea of religious tolerance in Hobbes&#8217;s texts makes little or no sense; on the other hand, there are academics who defend a &#8220;revisionist&#8221; reading, maintaining that Hobbes was completely favorable to religious tolerance. Second, I propose a reading of the text from the Hobbesian concept of religion, reconstructing this concept with the characterizations present in Leviathan. Finally, the two lines of interpretation are contrasted with this Hobbesian concept of religion, determining in what sense it is possible to understand Hobbes&#8217;s work as favorable to religious tolerance.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Hobbes]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[tolerancia]]></kwd>
<kwd lng="es"><![CDATA[Leviatán]]></kwd>
<kwd lng="en"><![CDATA[Hobbes]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[tolerance]]></kwd>
<kwd lng="en"><![CDATA[Leviathan]]></kwd>
</kwd-group>
</article-meta>
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<surname><![CDATA[Worden]]></surname>
<given-names><![CDATA[B.]]></given-names>
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<source><![CDATA[The English Civil Wars. 1640-1660]]></source>
<year>2009</year>
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<person-group person-group-type="author">
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<surname><![CDATA[Zaitchik]]></surname>
<given-names><![CDATA[A.]]></given-names>
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<article-title xml:lang=""><![CDATA[Hobbes&#8217;s Reply to the Fool: The Problem of Consent and Obligation]]></article-title>
<source><![CDATA[Political Theory]]></source>
<year>1982</year>
<volume>10</volume>
<numero>2</numero>
<issue>2</issue>
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</back>
</article>
