<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492019000100095</article-id>
<article-id pub-id-type="doi">10.21555/top.v0i56.987</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Sense Perception and the Flourishing of the Human Person in von Hildebrand and the Aristotelian Traditions]]></article-title>
<article-title xml:lang="es"><![CDATA[Percepción sensible y el florecimiento de la persona humana en von Hildebrand y las tradiciones aristotélicas]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Spencer]]></surname>
<given-names><![CDATA[Mark K.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,University of St. Thomas  ]]></institution>
<addr-line><![CDATA[ MN]]></addr-line>
<country>USA</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<numero>56</numero>
<fpage>95</fpage>
<lpage>117</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492019000100095&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492019000100095&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492019000100095&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Phenomenologist Dietrich von Hildebrand argues that many properties of the material world only exist in relation to persons, that sense perception is not merely a bodily act, but a properly spiritual, personal act, and that our highest act is not purely intellectual but involves bodily sense perception. By his own assertion, his philosophy must be understood in the context of the Catholic philosophical tradition; here, I consider his account of the material world and of sense perception in comparison to two strands of the Aristotelian tradition in Catholic philosophy, represented by Thomas Aquinas and Gregory Palamas. I show how von Hildebrand&#8217;s views on the material world and sense perception can be better understood, their phenomenological bases defended, and their deficiencies corrected, by drawing on the notion of energeiai from Palamas&#8217; thought, and of participation and obediential potency from Aquinas&#8217; thought.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El fenomenólogo Dietrich von Hildebrand arguye que las propiedades del mundo material sólo existen en relación con las personas, que la percepción sensible no es meramente un acto corporal, y que nuestro acto más perfecto no es únicamente intelectual, sino que involucra una percepción corporal. Considerado así por el mismo Hildebrand, su filosofía exige ser entendida dentro del contexto de la tradición de la filosofía católica; en este artículo me propongo explorar su visión del mundo material y de la percepción sensible en contraposición con dos vertientes de la tradición aristotélica en la filosofía católica, representadas por Tomás de Aquino, de un lado, y por Gregorio Palamás, del otro. Asimismo, muestro cómo la concepción que von Hildebrand tiene del mundo material y de la percepción sensible puede ser entendida, sus fundamentos fenomenológicos defendidos y sus deficiencias corregidas, a partir de la noción de energeiai de Palamás, y de las nociones de participación y potencia obediencial de Aquino.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Aristotle]]></kwd>
<kwd lng="en"><![CDATA[Gregory Palamas]]></kwd>
<kwd lng="en"><![CDATA[matter]]></kwd>
<kwd lng="en"><![CDATA[sense perception]]></kwd>
<kwd lng="en"><![CDATA[Thomas Aquinas]]></kwd>
<kwd lng="en"><![CDATA[von Hildebrand]]></kwd>
<kwd lng="es"><![CDATA[Aristóteles]]></kwd>
<kwd lng="es"><![CDATA[Gregorio Palamás]]></kwd>
<kwd lng="es"><![CDATA[materia]]></kwd>
<kwd lng="es"><![CDATA[percepción sensible]]></kwd>
<kwd lng="es"><![CDATA[Tomás de Aquino]]></kwd>
<kwd lng="es"><![CDATA[von Hildebrand]]></kwd>
</kwd-group>
</article-meta>
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