<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492018000100333</article-id>
<article-id pub-id-type="doi">10.21555/top.v0i54.887</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El encuentro suspendido: la diferencia y la presencia inmemorial]]></article-title>
<article-title xml:lang="en"><![CDATA[The Meeting Suspended: the Difference and the Immemorial Presence]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Torres Sánchez]]></surname>
<given-names><![CDATA[Rayiv David]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de los Andes  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<numero>54</numero>
<fpage>333</fpage>
<lpage>351</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492018000100333&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492018000100333&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492018000100333&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo se propone tratar la relación entre lo inmemorial y la diferencia a la luz de Maurice Blanchot y Jean-Luc Nancy en términos de una pura deconstrucción de la presencia. Para ese propòsito, estas paginas revisan la aproximación de ambos autores a dos episodios bíblicos (la cena de Emaús y la escena de la resurrección del evangelio de Mateo) con el fin de anudar la reflexión a la segunda parte del libro de Maurice Blanchot La comunidad inconfesable acerca de la inaprehensibilidad de la "presencia real y sencilla" y la remisión infinita de un encuentro irreductible a la despedida. A lo largo de este análisis se buscará demostrar cómo la presencia real, aquella que no puede estar del todo ni "ahí" ni "ahora", pasa a ser lo inmemorial, por cuanto, no es susceptible ni de olvido ni de recuerdo, y sin embargo no nos abandona. Esto compromete no sólo la efectividad positiva y segura de lo que se muestra (aquello que se presenta para partir), sino, también, la destinación de un encuentro abocado a la disolución, y, en consecuencia, a la prolongación y la iteración.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article deals with the relationship between the immemorial and the difference, in the light of Maurice Blanchot and Jean-Luc Nancy, in terms of a sheer deconstruction of the presence. For this purpose, these pages examine how both authors approach two Biblical episodes (the supper at Emaus and the scene of the resurrection according to Mathew's gospel), in order to link these reflections with the second part of Blanchot's book, The Unavowable Community, thus deepening in the relationship between the unfathomability of the "real and sheer presence" and the infinite remittance of an encounter that, as will be seen in the case of Blanchot, is irreducible to the farewell. Throughout this analysis the goal will be to demonstrate how the "real presence", that which cannot thoroughly be neither "there" nor "now", becomes immemorial, since it is not susceptible of oblivion or remembrance, and yet, it does not abandon us. This compromises not only the positive and secure effectiveness of what is shown (that which presents itself in order to depart), but also the destination of an encounter compelled to dissolution and, consequently, to prolongation and iteration.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[inmemorial]]></kwd>
<kwd lng="es"><![CDATA[negatividad]]></kwd>
<kwd lng="es"><![CDATA[prolongación]]></kwd>
<kwd lng="es"><![CDATA[repetición]]></kwd>
<kwd lng="es"><![CDATA[presencia]]></kwd>
<kwd lng="en"><![CDATA[immemorial]]></kwd>
<kwd lng="en"><![CDATA[negativity]]></kwd>
<kwd lng="en"><![CDATA[prolongation]]></kwd>
<kwd lng="en"><![CDATA[repetition]]></kwd>
<kwd lng="en"><![CDATA[presence]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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