<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492018000100117</article-id>
<article-id pub-id-type="doi">10.21555/top.v0i54.875</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Pensar las excepciones. Violencia, igualdad y dignidad desde Kant]]></article-title>
<article-title xml:lang="en"><![CDATA[Thinking about the Exceptions. Violence, Equality and Dignity from Kant]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Lazos]]></surname>
<given-names><![CDATA[Efraín]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,UNAM Instituto de Investigadones Filosóficas ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<numero>54</numero>
<fpage>117</fpage>
<lpage>146</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492018000100117&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492018000100117&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492018000100117&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este ensayo se interroga críticamente por la noción de excepción moral desde una cierta manera de entender la moral categórica de Kant, y en contraste con explicaciones consecuencialistas. No tiene propósitos exegéticos sino sistemáticos. El objetivo general es pensar conjuntamente las nociones de excepcionalidad y violencia morales, así como el papel que en ello juegan los conceptos de igualdad y de dignidad. El trabajo contiene una serie de propuestas entrelazadas: que la violencia moral conlleva una ruptura de la igualdad moral, la cual forma parte de las condiciones de asentimiento de una acción, y que, en ausencia de condiciones de asentimiento, se desvanece, localmente, la vinculatoriedad de los deberes morales. Así, las excepciones pueden entenderse como producto de la ruptura local de las condiciones de asentimiento, sin por ello desacreditar la moralidad como un todo. Por el contrario, las excepciones, adecuadamente entendidas, se hacen con la moralidad y por la moralidad. El trabajo sugiere, asimismo, una noción de dignidad kantiana -como concepto límite, y no como el concepto de una propiedad intrínseca de los agentes-, la cual no sólo es compatible con la idea de igualdad moral propuesta, sino que la complementa; además, contribuye a entender la compleja noción de excepción moral dentro del marco de una moral categórica kantiana.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This essay undertakes a critical interrogation of the notion of moral exception from a certain understanding of Kant's categorical morality. The overall goals are systematic, rather that exegetical. The general objective is to think the notions of moral exceptionality and violence, together with those of equality and dignity. The essay makes a series of mutually related claims: that moral violence is a break or rupture of moral equality; that equality is part of an action's conditions of assent; that, in the absence of conditions of assent, the bindingness of moral duties dissapears. Exceptions may be understood, accordingly, as a product of a local rupture of conditions of assent, without thereby discrediting morality as a whole. On the contrary, when properly understood, exceptions are done within morality, and for morality's sake. Furthermore, the essay suggests a notion of Kantian dignity -understood as a limit concept, rather than as the concept of an intrinsic value of agents-which is not only compatible but also supplements the proposed notion of moral equality.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[violencia moral]]></kwd>
<kwd lng="es"><![CDATA[excepcionalidad]]></kwd>
<kwd lng="es"><![CDATA[igualdad moral]]></kwd>
<kwd lng="es"><![CDATA[dignidad]]></kwd>
<kwd lng="es"><![CDATA[Kant]]></kwd>
<kwd lng="es"><![CDATA[Constant]]></kwd>
<kwd lng="en"><![CDATA[moral violence]]></kwd>
<kwd lng="en"><![CDATA[exceptionality]]></kwd>
<kwd lng="en"><![CDATA[moral equality]]></kwd>
<kwd lng="en"><![CDATA[dignity]]></kwd>
<kwd lng="en"><![CDATA[Kant]]></kwd>
<kwd lng="en"><![CDATA[Constant]]></kwd>
</kwd-group>
</article-meta>
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