<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492017000100011</article-id>
<article-id pub-id-type="doi">10.21555/top.v0i52.767</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Dialéctica, Pensamiento &#8216;Intuitivo&#8217; Y &#8216;Discursivo&#8217; En Platón]]></article-title>
<article-title xml:lang="en"><![CDATA[Plato On Dialectics, &#8216;Intuitive&#8217; Thought And &#8216;Discursive&#8217; Thought]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Boeri]]></surname>
<given-names><![CDATA[Marcelo D.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Pontificia Universidad Católica de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2017</year>
</pub-date>
<numero>52</numero>
<fpage>11</fpage>
<lpage>42</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492017000100011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492017000100011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492017000100011&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El propósito de este ensayo es presentar una interpretación deflacionaria de la línea dividida en República VI-VII. Argumento que una parte importante de las dificultades existentes entre la &#948;&#953;&#940;&#957;&#959;&#953;&#945; y la &#957;&#972;&#951;&#963;&#953;&#962; radica en el hecho de que se leen las diferentes secciones de la línea dividida como si fueran compartimientos cerrados. Mi afirmación es que uno de los problemas cruciales y de difícil solución es cómo entender que un alma que opere según la &#957;&#972;&#951;&#963;&#953;&#962; pueda llevar a cabo sus actividades cognitivas prescindiendo completamente de cualquier ingrediente sensible, toda vez que el alma que procede &#8220;noéticamente&#8221; (&#957;&#972;&#951;&#963;&#953;&#962;) está en un cuerpo. Para intentar explicar este importante detalle utilizo un pasaje del Fedón, en el que Platón intenta mostrar que es posible desentenderse del cuerpo &#8220;en la medida de lo posible&#8221;. La tesis de que el alma va ganando &#8220;claridad&#8221; a medida que va ascendiendo desde la &#949;&#7984;&#954;&#945;&#963;&#943;&#945; hasta la &#957;&#972;&#951;&#963;&#953;&#962;, sostengo, podría entenderse como &#8220;certeza&#8221;: como algunos epistemólogos contemporáneos, Platón parece haber visualizado la idea de que, si hay conocimiento, tal conocimiento debe ser cierto, y tal certeza, sugiero, no se entiende como una mera certeza &#8216;psicológica&#8217;, sino como una certeza &#8216;epistémica&#8217;. Es decir, las razones que el sujeto cognoscente platónico posee son lo suficientemente fuertes como para creer que lo que cree es verdadero.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The aim of this essay is to provide a deflationary interpretation of the divided line in Republic VI-VII. I argue that an important part of the difficulties existing between &#948;&#953;&#940;&#957;&#959;&#953;&#945; and &#957;&#972;&#951;&#963;&#953;&#962; lies in the fact that the different sections of the divided line are read as if they were close compartments. My claim is that one of the crucial problems is how one should understand that a soul working according to the mental capacity that Plato calls &#957;&#972;&#951;&#963;&#953;&#962; could perform its cognitive activities absolutely getting rid of any sensible ingredient. In order to attempt to explain this detail, I make use of a passage included in the Phaedo, where Plato tries to show that it is possible to get rid of the body &#8216;as far as possible&#8217;. The view that the soul gains &#8216;clarity&#8217; as long as it ascends from &#949;&#7984;&#954;&#945;&#963;&#943;&#945; to &#957;&#972;&#951;&#963;&#953;&#962;, I hold, might be understood in terms of &#8216;certainty&#8217;: as some contemporary epistemologists, Plato appears to have envisaged the idea that if there is knowledge, such knowledge must be certain, and such certainty, I suggest, is not understood as a mere &#8216;psychological&#8217; but as an &#8216;epistemic&#8217; certainty. That is, the reasons the Platonic knower possesses are strong enough to believe that what he believes is true.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Platón]]></kwd>
<kwd lng="es"><![CDATA[pensamiento intuitivo]]></kwd>
<kwd lng="es"><![CDATA[pensamiento discursivo]]></kwd>
<kwd lng="es"><![CDATA[certeza epistémica]]></kwd>
<kwd lng="en"><![CDATA[Plato]]></kwd>
<kwd lng="en"><![CDATA[intuitive thought]]></kwd>
<kwd lng="en"><![CDATA[discursive thought]]></kwd>
<kwd lng="en"><![CDATA[epistemic certainty]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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