<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-252X</journal-id>
<journal-title><![CDATA[Comunicación y sociedad]]></journal-title>
<abbrev-journal-title><![CDATA[Comun. soc]]></abbrev-journal-title>
<issn>0188-252X</issn>
<publisher>
<publisher-name><![CDATA[Universidad de Guadalajara, Departamento de Estudios de la Comunicación Social]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-252X2023000100416</article-id>
<article-id pub-id-type="doi">10.32870/cys.v2023.8484</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La abyección y la intersección de las identidades de las mujeres trans: examinando &#8220;hacer género&#8221; a través de las películas en malayalamArdhanaari y Njan Marykutty]]></article-title>
<article-title xml:lang="pt"><![CDATA[Abjeção e Identidades de Mulheres Trans Interseccionadas: Examinando &#8220;Fazendo Gênero&#8221; através dos Filmes Malayalam Ardhanaari e Njan Marykutty]]></article-title>
<article-title xml:lang="en"><![CDATA[Abjection and Intersecting Trans Women Identities: Examining &#8220;Doing Gender&#8221; through Malayalam Movies Ardhanaari and Njan Marykutty]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Varghese]]></surname>
<given-names><![CDATA[Anu M.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Tanupriya]]></surname>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Christ University  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>India</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Christ University  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>India</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2023</year>
</pub-date>
<volume>20</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-252X2023000100416&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-252X2023000100416&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-252X2023000100416&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen La no confirmación de las controvertidas normas sociales de género coloca a las identidades trans en un estado de abyección. Los medios de comunicación, principalmente el cine, juegan un papel indispensable en la formación, el rechazo y la promulgación de tales ideologías. Para comprender este discurso, se toman las películas en malayalam Ardhanaari (2015) y Njan Marykutty (2018) para examinar la cuestión de la &#8220;abyección&#8221;, concepto de Kristeva y &#8220;hacer género&#8221;, de West y Zimmerman. El estudio argumenta que la abyección que enfrentan las identidades trans las obliga a interpretar su género de acuerdo con la feminidad cisnormativa. El estudio argumenta, además, que las identidades trans deben abrazar la abyección y emplearla como una herramienta política para alterar la estructura de género tradicional hegemónica establecida y sus definiciones.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo A não confirmação de normas sociais de gênero controversas coloca as identidades trans em um estado abjeto. A mídia, principalmente o cinema, desempenha um papel indispensável em moldar, evitar e promulgar tais ideologias. Para entender esse discurso, os filmes Malayalam Ardhanaari (2015) e Njan Marykutty (2018) são levados para examinar a questão da &#8220;abjeção&#8221;, um conceito de Kristeva, e &#8220;fazer gênero&#8221;, de West e Zimmerman. O estudo argumenta que a abjeção enfrentada pelas identidades trans as obriga a performar seu gênero de acordo com a feminilidade cisnormativa. O estudo argumenta ainda que as identidades trans devem abraçar a abjeção e empregá-la como uma ferramenta política para romper a estrutura de gênero tradicional hegemônica estabelecida e suas definições.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The non-confirmation to vexed societal gender norms places trans identities in an abjected state. Media, mainly cinema, plays an indispensable role in shaping, shunning, and promulgating such ideologies. To understand this discourse, the Malayalam films Ardhanaari (2015) and Njan Marykutty (2018) are taken to examine the question of &#8220;abjection&#8221;, a concept by Kristeva, and &#8220;doing gender&#8221;, by West and Zimmerman. The study argues that the abjection trans identities face forces them to perform their gender in accordance with cisnormative femininity. The study further argues that trans identities should embrace abjection and employ it as a political tool to disrupt the established hegemonic traditional gender structure and its definitions.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Abyección]]></kwd>
<kwd lng="es"><![CDATA[cine]]></kwd>
<kwd lng="es"><![CDATA[identidad]]></kwd>
<kwd lng="es"><![CDATA[género]]></kwd>
<kwd lng="es"><![CDATA[mujeres trans]]></kwd>
<kwd lng="pt"><![CDATA[Abjeção]]></kwd>
<kwd lng="pt"><![CDATA[cinema]]></kwd>
<kwd lng="pt"><![CDATA[identidade]]></kwd>
<kwd lng="pt"><![CDATA[gênero]]></kwd>
<kwd lng="pt"><![CDATA[mulheres trans]]></kwd>
<kwd lng="en"><![CDATA[Abjection]]></kwd>
<kwd lng="en"><![CDATA[cinema]]></kwd>
<kwd lng="en"><![CDATA[identity]]></kwd>
<kwd lng="en"><![CDATA[gender]]></kwd>
<kwd lng="en"><![CDATA[trans women]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Abu]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Salt N&#8217; Pepper]]></source>
<year>2011</year>
<publisher-name><![CDATA[Lucsam Creations]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bettcher]]></surname>
<given-names><![CDATA[T. M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Evil Deceivers and Make-Believers: On Transphobic Violence and Politics of Illusion]]></article-title>
<source><![CDATA[Hypatia]]></source>
<year>2007</year>
<volume>22</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>43-65</page-range></nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Brooks]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[Body work: Objects of desire in modern narrative]]></source>
<year>1993</year>
<publisher-name><![CDATA[Harvard University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Butler]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gender Trouble: Feminism and subversion of identity]]></source>
<year>1990</year>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Butler]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Bodies that matter: On the discursive limits of &#8220;sex&#8221;]]></source>
<year>1993</year>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Connell]]></surname>
<given-names><![CDATA[R W.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Theorizing gender]]></article-title>
<source><![CDATA[Sociology]]></source>
<year>1985</year>
<volume>19</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>260-72</page-range></nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Creed]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Horror and the monstrous-feminine: An imaginary abjection]]></article-title>
<source><![CDATA[Screen]]></source>
<year>1986</year>
<volume>27</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>44-71</page-range></nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Dutta]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
<name>
<surname><![CDATA[Roy]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Decolonizing Transgender in India: Some Reflections]]></article-title>
<source><![CDATA[Transgender Studies Quarterly]]></source>
<year>2014</year>
<volume>1</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>320-37</page-range></nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Dyer]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Matter of Images: Essays on Representations]]></source>
<year>2002</year>
<edition>2</edition>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Garfinkel]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
</person-group>
<source><![CDATA[Studies in Ethnomethodology]]></source>
<year>1967</year>
<publisher-name><![CDATA[Prentice-Hall]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ghosh]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Queer movements]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Ghosh]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<source><![CDATA[Social Movements: Concepts, Experiences and Concerns]]></source>
<year>2020</year>
<page-range>321-38</page-range><publisher-name><![CDATA[SAGE Texts]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Goffman]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Gender display]]></article-title>
<source><![CDATA[Studies in Visual Communication]]></source>
<year>1976</year>
<volume>3</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>69-77</page-range></nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gregory]]></surname>
<given-names><![CDATA[R. L.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Oxford Companion to the Mind]]></source>
<year>2004</year>
<edition>2</edition>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Halberstam]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Trans: A Quick and Quirky Account of Gender Variability]]></source>
<year>2018</year>
<publisher-name><![CDATA[University of California Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Halperin]]></surname>
<given-names><![CDATA[D. M.]]></given-names>
</name>
</person-group>
<source><![CDATA[What Do Gay Men Want? An Essay on Sex, Risk, and Subjectivity]]></source>
<year>2008</year>
<publisher-name><![CDATA[University of Michigan Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hartley]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Textual Analysis]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Miller]]></surname>
<given-names><![CDATA[T.]]></given-names>
</name>
</person-group>
<source><![CDATA[Television Studies]]></source>
<year>2002</year>
<page-range>29-33</page-range><publisher-name><![CDATA[British Film Institute]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heritage]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Garfinkel and Ethnomethodology]]></source>
<year>1984</year>
<publisher-name><![CDATA[Polity Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hinchy]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Obscenity, moral contagion and masculinity: Hijras in public space in colonial north India]]></article-title>
<source><![CDATA[Asian Studies Review]]></source>
<year>2014</year>
<volume>38</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>274-94</page-range></nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hinchy]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900]]></source>
<year>2019</year>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Infante]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
<name>
<surname><![CDATA[Rancer]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
<name>
<surname><![CDATA[Womack]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<source><![CDATA[Building Communication Theory]]></source>
<year>1997</year>
<edition>3</edition>
<publisher-name><![CDATA[Prospect Heights]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Jose]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
</person-group>
<source><![CDATA[Chanthupottu]]></source>
<year>2005</year>
<publisher-name><![CDATA[Lal Release]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kessler]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
<name>
<surname><![CDATA[McKenna]]></surname>
<given-names><![CDATA[W.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gender: An ethnomethodological approach]]></source>
<year>1978</year>
<publisher-name><![CDATA[University of Chicago Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kristeva]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Powers of Horror: An Essay on Abjection]]></source>
<year>1982</year>
<publisher-name><![CDATA[Columbia University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kristeva]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Approaching Abjection]]></article-title>
<source><![CDATA[Oxford Literary Review]]></source>
<year>1982</year>
<volume>5</volume>
<numero>1-2</numero>
<issue>1-2</issue>
<page-range>125-49</page-range></nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kubrak]]></surname>
<given-names><![CDATA[T.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Impact of Films: Changes in Young People&#8217;s Attitudes after Watching a Movie]]></article-title>
<source><![CDATA[Behavioral Sciences]]></source>
<year>2020</year>
<volume>10</volume>
<numero>5</numero>
<issue>5</issue>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kumar]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[Sexuality, Abjection and Queer Existence in Contemporary India]]></source>
<year>2021</year>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Levitt]]></surname>
<given-names><![CDATA[H. M.]]></given-names>
</name>
<name>
<surname><![CDATA[Ippolito]]></surname>
<given-names><![CDATA[M. R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Being Transgender: The Experience of Transgender Identity Development]]></article-title>
<source><![CDATA[Journal of Homosexuality]]></source>
<year>2014</year>
<volume>61</volume>
<numero>12</numero>
<issue>12</issue>
<page-range>1727-58</page-range></nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lohitadas]]></surname>
<given-names><![CDATA[A K.]]></given-names>
</name>
</person-group>
<source><![CDATA[Soothradharan]]></source>
<year>2001</year>
<publisher-name><![CDATA[Milan Jaleel]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mokkil-Maruthur]]></surname>
<given-names><![CDATA[N.]]></given-names>
</name>
</person-group>
<source><![CDATA[Sexual Figures of Kerala: Cultural Practices, Regionality and the Politics of Sexuality]]></source>
<year>2011</year>
<publisher-name><![CDATA[University of Michigan]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B30">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Monteiro]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
<name>
<surname><![CDATA[Poulakis]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Effects of Cisnormative Beauty Standards on Transgender Women&#8217;s Perceptions and Expressions of Beauty]]></article-title>
<source><![CDATA[Midwest Social Sciences Journal]]></source>
<year>2019</year>
<volume>22</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>101-18</page-range></nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Nayar]]></surname>
<given-names><![CDATA[P. K.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Queer theory]]></article-title>
<source><![CDATA[Contemporary literary and cultural theory: from structuralism to ecocriticism]]></source>
<year>2017</year>
<page-range>252-2273</page-range><publisher-name><![CDATA[Pearson India Education Services]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Oakley]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Sex, Gender and Society]]></source>
<year>1985</year>
<publisher-name><![CDATA[Temple Smith]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B33">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Penrose]]></surname>
<given-names><![CDATA[W.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Hidden in history: Female homoeroticism and women of a &#8220;third nature&#8221; in the South Asian past]]></article-title>
<source><![CDATA[Journal of the History of Sexuality]]></source>
<year>2001</year>
<volume>10</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>3-39</page-range></nlm-citation>
</ref>
<ref id="B34">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Raymond]]></surname>
<given-names><![CDATA[J. G.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Transsexual Empire]]></source>
<year>1979</year>
<publisher-name><![CDATA[Boston]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B35">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Reddy]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
</person-group>
<source><![CDATA[With Respect to Sex: Negotiating Hijra Identity in North India]]></source>
<year>2006</year>
<publisher-name><![CDATA[Yoda]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B36">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rivkin]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
<name>
<surname><![CDATA[Ryan]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Literary Theory: An Athology]]></source>
<year>2017</year>
<edition>3</edition>
<publisher-name><![CDATA[Wiley]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B37">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sankar]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[Njan Marykutty]]></source>
<year>2018</year>
<publisher-name><![CDATA[Dreams and Beyond]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B38">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Singh]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
<name>
<surname><![CDATA[Khattri]]></surname>
<given-names><![CDATA[N.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Role of Bollywood Cinema in Shaping Youngerstersfor Social Awareness]]></article-title>
<source><![CDATA[Psychology and Education Journal]]></source>
<year>2021</year>
<volume>58</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>6243-7</page-range></nlm-citation>
</ref>
<ref id="B39">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Souparnika]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
</person-group>
<source><![CDATA[Ardhanaari]]></source>
<year>2012</year>
<publisher-name><![CDATA[MG Sound &amp; Frames Company]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B40">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Stacey]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
<name>
<surname><![CDATA[Thorne]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The missing feminist revolution in sociology]]></article-title>
<source><![CDATA[Social problems]]></source>
<year>1985</year>
<volume>32</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>301-16</page-range></nlm-citation>
</ref>
<ref id="B41">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Staszak]]></surname>
<given-names><![CDATA[J.-F.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Other/Otherness]]></article-title>
<source><![CDATA[International Encyclopedia of Human Geography]]></source>
<year>2009</year>
<publisher-name><![CDATA[Oxford]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B42">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Stryker]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[My Words to Victor Frankenstein. Above the Village of Chamounix Performing Transgender Rage]]></article-title>
<source><![CDATA[Kvinder, Køn &amp; Forskning]]></source>
<year>2000</year>
<numero>3-4</numero>
<issue>3-4</issue>
</nlm-citation>
</ref>
<ref id="B43">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Tyler]]></surname>
<given-names><![CDATA[I.]]></given-names>
</name>
</person-group>
<source><![CDATA[Revolting Subjects : Social Abjection and Resistance in Neoliberal Britain]]></source>
<year>2013</year>
<numero>2</numero>
<issue>2</issue>
<publisher-name><![CDATA[Zed Books]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B44">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[West]]></surname>
<given-names><![CDATA[C.]]></given-names>
</name>
<name>
<surname><![CDATA[Zimmerman]]></surname>
<given-names><![CDATA[D. H.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Doing gender]]></article-title>
<source><![CDATA[Gender &amp; society]]></source>
<year>1987</year>
<volume>1</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>125-51</page-range></nlm-citation>
</ref>
</ref-list>
</back>
</article>
