<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0187-0173</journal-id>
<journal-title><![CDATA[Sociológica (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Sociológica (Méx.)]]></abbrev-journal-title>
<issn>0187-0173</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0187-01732026000200309</article-id>
<article-id pub-id-type="doi">10.24275/ctvv6740</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Por qué no han existido grandes mujeres sociólogas? Linda Nochlin y el reto feminista a las condiciones de producción intelectual]]></article-title>
<article-title xml:lang="en"><![CDATA[Why Have There Not Been Any Great Women Sociologists? Linda Nochlin and the Feminist Challenge to the Conditions of Intellectual Production]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rivera]]></surname>
<given-names><![CDATA[Claudia Tania]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vera]]></surname>
<given-names><![CDATA[Héctor]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México Facultad de Ciencias Políticas y Sociales ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Nacional Autónoma de México Instituto de Investigaciones Sobre la Universidad y la Educación ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2026</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2026</year>
</pub-date>
<volume>41</volume>
<numero>114</numero>
<fpage>309</fpage>
<lpage>344</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0187-01732026000200309&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0187-01732026000200309&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0187-01732026000200309&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN En este artículo retomamos, para los debates sobre la reconfiguración del canon sociológico, las críticas que la feminista Linda Nochlin hizo sobre la ausencia de grandes mujeres artistas, quien señaló los límites del &#8220;rescate&#8221; de artistas olvidadas, poniendo énfasis en el estudio de las desigualdades institucionales. Siguiendo ese modelo, analizamos dispositivos de canonización y estimamos que la representación de las mujeres en el canon sociológico no supera el 20 por ciento. Para explicar ese techo analizamos recuentos autobiográficos de sociólogas para identificar los obstáculos que han truncado sus trayectorias: despidos injustificados, trabajos para los que están sobrecualificadas, encasillamiento en tareas poco prestigiosas, restricciones de movilidad, espacios segregados y negación de crédito intelectual. Finalmente, señalamos cinco peligros que acechan en los debates sobre el canon: guetización, tokenismo, narrativa de la genialidad, mistificación de lo femenino y sobrecompensación defensiva.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT To join into the debate about the reconfiguration of the sociological canon, in this article, the authors look at the critique feminist Linda Nochlin presented about the lack of great women artists; she points to the limits of the recovery of forgotten artists, emphasizing the study of institutional inequalities. In this same vein, they analyze the frameworks of canonization, proposing that the representation of women in the sociological canon comes to no more than 20 percent. To explain that ceiling, they analyze women sociologists&#8217; autobiographical accounts to identify the obstacles that have cut short their careers: unjustified firings, jobs they were overqualified for, being slotted into non-prestigious tasks, mobility restrictions, segregated spaces, and the denial of intellectual credit. Finally, they point to five dangers in the debates about the canon: ghettoization, tokenism, the narrative of genius, the mystification of the feminine, and defensive over-compensation.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[sociología]]></kwd>
<kwd lng="es"><![CDATA[canon]]></kwd>
<kwd lng="es"><![CDATA[mujeres]]></kwd>
<kwd lng="es"><![CDATA[feminismo]]></kwd>
<kwd lng="es"><![CDATA[exclusión]]></kwd>
<kwd lng="en"><![CDATA[sociology]]></kwd>
<kwd lng="en"><![CDATA[canon]]></kwd>
<kwd lng="en"><![CDATA[women]]></kwd>
<kwd lng="en"><![CDATA[feminism]]></kwd>
<kwd lng="en"><![CDATA[exclusion]]></kwd>
</kwd-group>
</article-meta>
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