<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-6286</journal-id>
<journal-title><![CDATA[Trace (México, DF)]]></journal-title>
<abbrev-journal-title><![CDATA[Trace (Méx. DF)]]></abbrev-journal-title>
<issn>0185-6286</issn>
<publisher>
<publisher-name><![CDATA[Centro de Estudios Mexicanos y Centroamericanos]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-62862017000100076</article-id>
<article-id pub-id-type="doi">10.22134/trace.71.2017.54</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Los dioses mexicas y los elementos naturales en sus atuendos: unos materiales polisémicos]]></article-title>
<article-title xml:lang="en"><![CDATA[Aztec gods and natural elements in their outfits: a few polysemous materials]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vauzelle]]></surname>
<given-names><![CDATA[Loïc]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Escuela Práctica de Altos Estudios Groupe Sociétés, Religions, Laïcités UMR 8582]]></institution>
<addr-line><![CDATA[París ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<numero>71</numero>
<fpage>76</fpage>
<lpage>110</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-62862017000100076&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-62862017000100076&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-62862017000100076&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Los atavíos de los dioses mexicas estaban hechos con diversos elementos naturales, aunque tal variedad no impedía que un mismo material se utilizara para fabricar objetos diferentes. Se tiene en cuenta el hecho de que los atavíos de los dioses tenían una significación relacionada con sus campos de acción, este artículo examina sus modalidades de uso y sus símbolos. Se analizan dos elementos particulares: las plumas de garceta blanca y el oro, los cuales revelan que la polisemia es un concepto central en los adornos de los dioses y que dos principios, al menos, permiten distinguir los diferentes simbolismos asociados con un mismo material: o el tipo de atavío llevado puede influenciar en su significación, o son las combinaciones de elementos naturales -enlazados y formando un conjunto de atavíos- las que son significativas.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The ornaments worn by Aztec gods were made of several natural elements, although this variety did not restrict the use of the same material to produce very different items. Taking into account the fact that the ornaments of the deities adopted a meaning related to their domains of action, this paper examines the modes they were employed as well as their symbolism. Two specific elements are analyzed: the snowy egret feathers and gold, both of which reveal that polysemy is a central notion to the gods&#8217; ornaments and at least these two principles enable us to distinguish between different symbolisms associated with the same material: either the type of ornament worn can influence its meaning or the meaning is conveyed by the combinations of natural elements -forming an interrelated set of ornaments.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé Les ornements des divinités mexicas étaient réalisés à partir d&#8217;éléments naturels très variés, mais cette diversité n&#8217;empêchait pas l&#8217;utilisation d&#8217;un même matériau pour fabriquer des objets très différents. Prenant en compte le fait que les ornements des divinités possèdent tous une signification en lien avec leurs domaines d&#8217;action, cet article interroge leurs modes d&#8217;utilisation et leurs symbolismes. L&#8217; étude de deux éléments particuliers, que sont les plumes d&#8217;aigrette blanche et l&#8217;or, révèle que la polysémie est au c&#339;ur des parures des dieux et qu&#8217;au moins deux principes permettent de distinguer les différents symbolismes qui se rattachent à un même matériau : soit le type d&#8217;ornement porté peut influer sur sa signification, soit ce sont les combinaisons d&#8217;éléments naturels - liés entre eux et formant un ensemble - qui sont significatives.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[dioses mexicas]]></kwd>
<kwd lng="es"><![CDATA[adornos]]></kwd>
<kwd lng="es"><![CDATA[atavíos]]></kwd>
<kwd lng="es"><![CDATA[símbolos]]></kwd>
<kwd lng="es"><![CDATA[polisemia]]></kwd>
<kwd lng="en"><![CDATA[Aztec gods]]></kwd>
<kwd lng="en"><![CDATA[ornaments]]></kwd>
<kwd lng="en"><![CDATA[attire]]></kwd>
<kwd lng="en"><![CDATA[symbolisms]]></kwd>
<kwd lng="en"><![CDATA[polysemy]]></kwd>
<kwd lng="fr"><![CDATA[divinités aztèques]]></kwd>
<kwd lng="fr"><![CDATA[parures]]></kwd>
<kwd lng="fr"><![CDATA[ornements]]></kwd>
<kwd lng="fr"><![CDATA[symbole]]></kwd>
<kwd lng="fr"><![CDATA[polysémie]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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