<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-3929</journal-id>
<journal-title><![CDATA[Relaciones. Estudios de historia y sociedad]]></journal-title>
<abbrev-journal-title><![CDATA[Relac. Estud. hist. soc.]]></abbrev-journal-title>
<issn>0185-3929</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de Michoacán]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-39292017000400353</article-id>
<article-id pub-id-type="doi">10.24901/rehs.v38i152.346</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Particularismo histórico en una orientación metodológica relacional]]></article-title>
<article-title xml:lang="en"><![CDATA[Historical Particularism in a Relational Methodological Approach]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Roth Seneff]]></surname>
<given-names><![CDATA[Andrew]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,El Colegio de Michoacán  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<volume>38</volume>
<numero>152</numero>
<fpage>353</fpage>
<lpage>360</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-39292017000400353&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-39292017000400353&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-39292017000400353&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: En El fin del exotismo. Ensayos de Antropología Crítica, Alban Bensa expone, desde tres ángulos distintos, la naturaleza concreta del quehacer antropológico a la vez que critica varios &#8220;saltos narrativos&#8221; que tanto han distraído la práctica antropológica. Primero, aboga por una antropología comprometida que parte de una práctica consustancial con el tiempo y con las circunstancias de los sujetos antropológicos. Solo así podemos dar fin al exotismo. Segundo, expone la metodología relacional de Gregory Bateson con su enfoque en las categorías contextuales del comportamiento y su organización comunicativa y cultura-histórica. Mediante la mirada a los procesos de configuración contextual comunicativa se cuestionan críticamente los enfoques estructurales en codificaciones de la representación y sus transformaciones. Finalmente, propone un enfoque postboasiano de particularismo histórico preocupado con la complejidad y la heterogeneidad, pero sensible a los procesos humanos más amplios y sus desarrollos diversos en la práctica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: In El fin del exotismo. Ensayos de Antropología Crítica, Alban Bensa sets forth, from three different vantage points, the concrete nature of anthropological practice while, at the same time, criticizing several &#8220;narrative leaps&#8221; that have distracted so much of anthropology. First, he advocates for an engaged anthropology that is consubstantial with time and the circumstances of anthropological subjects, arguing that only in this way can we put an end to exoticism. Second, he expounds on the relational methodology of Gregory Bateson with its focus on the contextual categories of behavior and their communicative and cultural-historical organization. Through the examination of the processes of communicative contextual configuration, the structural focus on codified representations and their transformations is critically questioned. Finally, the author postulates a post-Boasian historical particularism concerned with complexity and heterogeneity, but sensitive to broader human processes and their diverse developments in practice.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[exotismo]]></kwd>
<kwd lng="es"><![CDATA[particularismo histórico]]></kwd>
<kwd lng="es"><![CDATA[antropología histórica]]></kwd>
<kwd lng="en"><![CDATA[exoticism]]></kwd>
<kwd lng="en"><![CDATA[historical particularism]]></kwd>
<kwd lng="en"><![CDATA[historical anthropology]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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