<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-3058</journal-id>
<journal-title><![CDATA[Nova tellus]]></journal-title>
<abbrev-journal-title><![CDATA[Nova tellus]]></abbrev-journal-title>
<issn>0185-3058</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Filológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-30582020000100101</article-id>
<article-id pub-id-type="doi">10.19130/iifl.nt.2020.38.1.0005</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El discurso de Protágoras sobre el bien en el Protágoras de Platón]]></article-title>
<article-title xml:lang="en"><![CDATA[Protagoras&#8217; Speech on the Good in Plato&#8217;s Protagoras]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[González Varela]]></surname>
<given-names><![CDATA[José Edgar]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<volume>38</volume>
<numero>1</numero>
<fpage>101</fpage>
<lpage>122</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-30582020000100101&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-30582020000100101&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-30582020000100101&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El discurso de Protágoras sobre el bien en el Protágoras (334a3-c6) no ha sido correctamente interpretado. Generalmente se asume que el sofista expone en éste un tipo de relativismo sobre el bien, el cual aparentemente no recibe una respuesta por parte de Sócrates. En este trabajo defiendo una interpretación distinta, según la cual, la posición filosófica que Protágoras expone en dicho discurso es una posición pluralista. Asimismo, sostengo que Sócrates sí responde al discurso. Esta respuesta se encuentra en la elaboración que Sócrates hace de una tesis hedonista, la cual Protágoras termina aceptando. En efecto, dicho hedonismo es un monismo sobre el bien y, por tanto, es inconsistente con la posición pluralista protagórica previa. La moraleja de este intercambio es, entonces, que el sofista de no sabe lo que es el bien, el fin de la educación, pues es llevado a una posición inconsistente sobre el mismo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Protagoras&#8217; discourse on the good in the Protagoras (334a3-c6) has not been correctly interpreted. In general, it is assumed that the sophist presents there a sort of relativism about the good, which does not receive any response by Socrates. In this paper I defend a different interpretation, according to which, the philosophical position that Protagoras introduces in the speech is a pluralist position. Moreover, I hold that Socrates does respond to the speech. This response is in Socrates&#8217; development of a hedonist thesis, which is subsequently accepted by Protagoras. Indeed, this sort of hedonism is a monism about the good and, therefore, is inconsistent with the previous Protagorean pluralist position. The moral of this exchange is, then, that the sophist does not know what the good is, the goal of education, for he is led to an inconsistent position about it.]]></p></abstract>
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<kwd lng="es"><![CDATA[hedonismo]]></kwd>
<kwd lng="es"><![CDATA[pluralismo]]></kwd>
<kwd lng="es"><![CDATA[sofistas]]></kwd>
<kwd lng="es"><![CDATA[virtud]]></kwd>
<kwd lng="en"><![CDATA[Education]]></kwd>
<kwd lng="en"><![CDATA[Hedonism]]></kwd>
<kwd lng="en"><![CDATA[Pluralism]]></kwd>
<kwd lng="en"><![CDATA[Sophists]]></kwd>
<kwd lng="en"><![CDATA[Virtue]]></kwd>
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</article-meta>
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