<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-2450</journal-id>
<journal-title><![CDATA[Diánoia]]></journal-title>
<abbrev-journal-title><![CDATA[Diánoia]]></abbrev-journal-title>
<issn>0185-2450</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Filosóficas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-24502025000100103</article-id>
<article-id pub-id-type="doi">10.22201/iifs.18704913e.2025.94.2088</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Margaret Cavendish contra la creencia en la brujería: un mundo no siempre regular y un conocimiento humano limitado]]></article-title>
<article-title xml:lang="en"><![CDATA[Margaret Cavendish Against the Belief in Witchcraft: A World not Always Regular and Limited Human Knowledge]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Aguilar]]></surname>
<given-names><![CDATA[Claudia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
<xref ref-type="aff" rid="Aaf"/>
<xref ref-type="aff" rid="A a"/>
<xref ref-type="aff" rid="A3"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de La Plata  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Buenos Aires  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,claudiamaaguilar@gmail.com  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2025</year>
</pub-date>
<volume>70</volume>
<numero>94</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-24502025000100103&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-24502025000100103&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-24502025000100103&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En sus Philosophical Letters, Margaret Cavendish rechaza firmemente la creencia en la brujería argumentando que sería una gran idiotez atribuir todos los efectos inusuales de la naturaleza a la intervención de entidades inmateriales como el demonio. Por su postura materialista, afirma que el demonio no puede influir en la naturaleza; sin embargo, cuando no se puede identificar una causa natural de un fenómeno, se lo utiliza como explicación. Mi hipótesis es que Cavendish no sólo rechaza la brujería por su materialismo, sino que también ofrece una explicación alternativa para los fenómenos así considerados basada en dos ejes fundamentales de su filosofía: 1) un universo ordenado pero, por momentos, irregular, y 2) un conocimiento humano limitado.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In her Philosophical Letters, Margaret Cavendish strongly rejects the belief in witchcraft, arguing that it would be foolish to attribute all unusual natural effects to the intervention of immaterial entities like the devil. Due to her materialistic stance, she asserts that the devil cannot influence nature. However, when there is no identifiable natural cause for a phenomenon, it is ascribed to a devilish influence. My hypothesis is that Cavendish not only rejects witchcraft because of her materialistic stance but also provides an alternative explanation for such phenomena based on two fundamental cornerstones of her philosophy: 1) an ordered but, at times, irregular universe, and 2) limited human knowledge.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[brujas]]></kwd>
<kwd lng="es"><![CDATA[irregularidad]]></kwd>
<kwd lng="es"><![CDATA[gnoseología]]></kwd>
<kwd lng="es"><![CDATA[escepticismo]]></kwd>
<kwd lng="es"><![CDATA[filosofía del siglo xvii]]></kwd>
<kwd lng="en"><![CDATA[witches]]></kwd>
<kwd lng="en"><![CDATA[irregularity]]></kwd>
<kwd lng="en"><![CDATA[epistemology]]></kwd>
<kwd lng="en"><![CDATA[scepticism]]></kwd>
<kwd lng="en"><![CDATA[17th-century philosophy]]></kwd>
</kwd-group>
</article-meta>
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<article-title xml:lang=""><![CDATA[The Skeptical Fancies of Margaret Cavendish: Reoccupation]]></article-title>
<source><![CDATA[Skepticism in Early Modern English Literature: The Problems and Pleasures of Doubt]]></source>
<year>2021</year>
<page-range>137-75</page-range><publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
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<surname><![CDATA[Van Helmont]]></surname>
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<source><![CDATA[A Ternary of Paradoxes. The Magnetick Cure of Wounds: The Nativity of Tartar in Wine. The Image of God in Man]]></source>
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<article-title xml:lang=""><![CDATA[Margaret Cavendish's Fusion of Renaissance Science, Magic and Fairy Lore]]></article-title>
<source><![CDATA[Margaret Cavendish. Gender, Science and Politics]]></source>
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</article>
