<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-1918</journal-id>
<journal-title><![CDATA[Revista mexicana de ciencias políticas y sociales]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. mex. cienc. polít. soc]]></abbrev-journal-title>
<issn>0185-1918</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-19182022000200299</article-id>
<article-id pub-id-type="doi">10.22201/fcpys.2448492xe.2022.245.77990</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Why Has the Socialism of Sumak Kawsay/Good Living Failed as a New Revolutionary School of Thought in Latin America?]]></article-title>
<article-title xml:lang="es"><![CDATA[¿Por qué fracasó el socialismo del sumak kawsay/buen vivir como nueva corriente intelectual revolucionaria en América Latina?]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[García-García]]></surname>
<given-names><![CDATA[Aurelio]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Granada  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2022</year>
</pub-date>
<volume>67</volume>
<numero>245</numero>
<fpage>299</fpage>
<lpage>329</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-19182022000200299&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-19182022000200299&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-19182022000200299&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Sumak kawsay socialism, or good living socialism, is one of the three schools of political thought of sumak kawsay which first appeared in the first decade of the twenty-first century. The idea of good living is currently re-emerging in debates on how to build a new post-pandemic world. Sumak kawsay socialism, however, has remained on the sidelines of the political landscape and academic discussions. In its place, twenty-first century socialism has once again re-appeared as the socialist proposal to create and organize a new system. This paper will analyze which practical and theoretical weaknesses and contradictions have led to the disappearance of good living socialism from political and intellectual debates. It concludes that intellectuals from different branches of socialism used sumak kawsay/good living as a &#8220;key symbol&#8221; to take advantage of the social, economic, political, and environmental situation in Ecuador and Bolivia in order to seize power.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El socialismo sumak kawsay, o socialismo del buen vivir, es una de las tres corrientes políticas del buen vivir que aparecieron durante la primera década del siglo XXI. En la actualidad, el buen vivir está volviendo a emerger con fuerza en los debates sobre cómo construir un nuevo mundo pospandemia, pero el socialismo del sumak kawsay ha quedado al margen del panorama político y de las discusiones académicas. En su lugar, el socialismo del siglo XXI vuelve a ser la propuesta socialista para crear y organizar un nuevo sistema. En este trabajo se analizarán las debilidades y contradicciones teóricas y prácticas que han llevado al socialismo del buen vivir a desaparecer de todo debate político e intelectual, llegando a la conclusión de que intelectuales de diferentes ramas del socialismo aprovecharon la coyuntura social, económica, política y ambiental de Ecuador y Bolivia para tomar el &#8220;símbolo clave&#8221; del sumak kawsay/buen vivir y llegar al poder.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Sumak kawsay]]></kwd>
<kwd lng="en"><![CDATA[good living]]></kwd>
<kwd lng="en"><![CDATA[twenty-first century socialism]]></kwd>
<kwd lng="en"><![CDATA[Ecuador]]></kwd>
<kwd lng="en"><![CDATA[Bolivia]]></kwd>
<kwd lng="es"><![CDATA[Sumak kawsay]]></kwd>
<kwd lng="es"><![CDATA[buen vivir]]></kwd>
<kwd lng="es"><![CDATA[socialismo del siglo XXI]]></kwd>
<kwd lng="es"><![CDATA[Ecuador]]></kwd>
<kwd lng="es"><![CDATA[Bolivia]]></kwd>
</kwd-group>
</article-meta>
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