<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0011-1503</journal-id>
<journal-title><![CDATA[Crítica (México, D.F.)]]></journal-title>
<abbrev-journal-title><![CDATA[Crítica (Méx., D.F.)]]></abbrev-journal-title>
<issn>0011-1503</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Filosóficas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0011-15032008000100029</article-id>
<article-id pub-id-type="doi">10.22201/iifs.18704905e.2008.1018</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Wittgenstein, Geertz y la comprensión de metáforas]]></article-title>
<article-title xml:lang="en"><![CDATA[Wittgenstein, Geertz and the Understanding of Metaphors]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Fermandois]]></surname>
<given-names><![CDATA[Eduardo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Pontificia Universidad Católica de Chile Instituto de Filosofía ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2008</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2008</year>
</pub-date>
<volume>40</volume>
<numero>118</numero>
<fpage>29</fpage>
<lpage>56</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0011-15032008000100029&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0011-15032008000100029&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0011-15032008000100029&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN El objetivo del artículo es describir rasgos estructurales de la comprensión de metáforas mediante una comparación con la comprensión de otras culturas, tal como ésta ha sido comentada por Wittgenstein y Geertz. El fenómeno de estudio es la comprensión enfática (no básica) de metáforas fuertes (no de metáforas convencionales y muertas). La comparación entre ambos tipos de comprensión sirve para plantear y dar respuesta a tres preguntas desatendidas en la profusa literatura sobre la metáfora: 1) ¿En qué sentido nos sorprenden las metáforas fuertes? 2) ¿En qué sentido pueden ser profundas? 3) ¿En qué sentido hablamos de la riqueza de este fenómeno lingüístico?]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[SUMMARY This paper sets out to describe the structural features of metaphor comprehension through a comparison with the process of understanding other cultures construed along the lines proposed by Wittgenstein and Geertz. The phenomenon under analysis is the emphatic (not basic) understanding of strong (not conventional or dead) metaphors. The comparison between understanding metaphors and cultures serves to raise and answer three questions that have been neglected in the vast literature on metaphors: 1) In which sense do strong metaphors surprise us? 2) In which sense can a metaphor be profound? 3) In which sense do we speak of the richness of this linguistic phenomenon?]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[traducción]]></kwd>
<kwd lng="es"><![CDATA[juegos de lenguaje]]></kwd>
<kwd lng="es"><![CDATA[contexto]]></kwd>
<kwd lng="es"><![CDATA[descripción densa]]></kwd>
<kwd lng="es"><![CDATA[red metafórica]]></kwd>
<kwd lng="en"><![CDATA[translation]]></kwd>
<kwd lng="en"><![CDATA[language games]]></kwd>
<kwd lng="en"><![CDATA[context]]></kwd>
<kwd lng="en"><![CDATA[thick description]]></kwd>
<kwd lng="en"><![CDATA[metaphorical network]]></kwd>
</kwd-group>
</article-meta>
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<publisher-name><![CDATA[Instituto de Investigaciones Filosóficas-UNAM]]></publisher-name>
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<ref id="B31">
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<person-group person-group-type="author">
<name>
<surname><![CDATA[Wittgenstein]]></surname>
<given-names><![CDATA[Ludwig]]></given-names>
</name>
<name>
<surname><![CDATA[García Suárez]]></surname>
<given-names><![CDATA[Adolfo]]></given-names>
</name>
<name>
<surname><![CDATA[Moulines]]></surname>
<given-names><![CDATA[C. Ulises]]></given-names>
</name>
</person-group>
<source><![CDATA[Investigaciones filosóficas]]></source>
<year>1988</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Crítica]]></publisher-name>
</nlm-citation>
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<ref id="B32">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wong]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Three Kinds of Incommensurability]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Krausz]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Relativism, Interpretation and Confrontation]]></source>
<year>1989</year>
<page-range>140-58</page-range><publisher-loc><![CDATA[Notre Dame ]]></publisher-loc>
<publisher-name><![CDATA[University of Notre Dame Press]]></publisher-name>
</nlm-citation>
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</back>
</article>
