<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2663-371X</journal-id>
<journal-title><![CDATA[Revista de historia de América]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. hist. Am.]]></abbrev-journal-title>
<issn>2663-371X</issn>
<publisher>
<publisher-name><![CDATA[Instituto Panamericano de Geografía e Historia, Comisión de Historia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2663-371X2025000200207</article-id>
<article-id pub-id-type="doi">10.35424/rha.171.2025.5957</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Memória, Território e Ancestralidade Krenak: a defesa dos direitos dos povos indígenas e os esforços da Organização dos Estados Americanos (OEA)]]></article-title>
<article-title xml:lang="en"><![CDATA[Krenak Memory, Territory and Ancestry: the defense of the rights of indigenous peoples and the efforts of the Organization of American States (OAS)]]></article-title>
<article-title xml:lang="es"><![CDATA[Memoria, territorio y ancestralidad krenak: la defensa de los derechos de los pueblos indígenas y los esfuerzos de la Organización de los Estados Americanos (OEA)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Falco-Genovez]]></surname>
<given-names><![CDATA[Patrícia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Batista-Santana]]></surname>
<given-names><![CDATA[Girley]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Vale do Rio Doce  ]]></institution>
<addr-line><![CDATA[Governador Valadares ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Vale do Rio Doce  ]]></institution>
<addr-line><![CDATA[Governador Valadares ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2025</year>
</pub-date>
<numero>171</numero>
<fpage>207</fpage>
<lpage>234</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2663-371X2025000200207&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2663-371X2025000200207&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2663-371X2025000200207&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo O artigo aborda a resistência, ancestralidade e territorialidade do povo indígena Krenak, situado em Resplendor, Minas Gerais, Brasil. Ao longo dos últimos dois séculos, os Krenak enfrentaram repressão, apagamento cultural e deslocamentos forçados, impostos pelo Estado brasileiro e por elites agrárias. A pesquisa combina abordagens históricas e autoetnográfica, ressaltando a experiência vivida como elemento central para compreender a luta desse povo. A relação dos Krenak com seu território é vista por eles como sagrada e essencial para a manutenção da identidade cultural. A destruição do Rio Watu (Rio Doce) pelo rompimento da barragem de Fundão, em 2015, foi um marco trágico que levou a intensificar a luta por seus direitos territoriais e ambientais. O artigo analisa como práticas culturais, como a dança, a língua e os rituais, podem ser consideradas formas de resistência frente à tentativa de apagamento da memória cultural. Além disso, este ensaio discute o papel da Organização dos Estados Americanos (oea) na defesa dos direitos indígenas, destacando documentos como a Declaração Americana sobre os Direitos dos Povos Indígenas (2016). A pesquisa, por outro lado, aponta que os mecanismos internacionais podem fortalecer as reivindicações dos Krenak, especialmente em relação à preservação territorial e ambiental. Por fim, o estudo enfatiza que a luta Krenak não se restringe ao território físico, mas abrange a cultura, a ancestralidade e o direito à existência enquanto povo originário. A autoetnografia revela a resiliência dos Krenak e a necessidade de um olhar descolonial e integrado, articulando Território, Cultura, Ancestralidade e Luta, para garantir sua dignidade e continuidade.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article addresses the resistance, ancestry, and territoriality of the Krenak indigenous people, living in Resplendor, Minas Gerais, Brazil. Over the past two centuries, the Krenak people have faced repression, cultural erasure, and forced displacement imposed by the Brazilian state policy and agrarian elites. The research combines historical and autoethnographic approaches, highlighting lived experience as a central element in understanding the struggle for his life of these people. The relationship of the Krenak with their territory is seen as sacred and essential for the maintenance of their cultural identity. The destruction of the Watu River (Rio Doce) by the collapse of the Fundão mineral waste in 2015 was a tragic milestone that intensified the fight for their territorial and environmental rights. The article analyzes how cultural practices such as dance, language, and rituals are forms of resistance in the face of cultural memory erasure. In addition, it discusses the role of the Organization of American States (oas) in the defense of indigenous rights, highlighting documents such as the American Declaration on the Rights of Indigenous Peoples (2016). The research indicates that international mechanisms can strengthen the Krenak&#8217;s demands, especially in relation to territorial and environmental preservation. Last but not at least, the study highlights that the Krenak struggle is not restricted to their physical territory, but encompasses culture, ancestry and the right to exist as an indigenous group. On the other side, the autoethnography reveals the resilience of the Krenak and the need for a decolonial and integrated perspective, articulating Territory, Culture, Ancestry and Struggle for their territory, to guarantee their dignity and continuity.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El artículo aborda la resistencia, ancestralidad y territorialidad del pueblo indígena krenak, ubicado en Resplendor, Minas Gerais, Brasil. Durante los últimos dos siglos, los krenak han enfrentado la represión, el intento de borrar la dimensión cultural y el desplazamiento forzado impuestos por el Estado brasileño y las élites agrarias. La investigación combina enfoques históricos y autoetnográficos, destacando la experiencia vivida como elemento central para comprender la lucha de estos pueblos. La relación de los krenak con su territorio se considera sagrada y esencial para mantener su identidad cultural. La destrucción del Río Watu (Río Doce) debido al colapso de la presa de relaves minerales de Fundão en 2015 fue un hito trágico que intensificó la lucha por los derechos territoriales y ambientales. El artículo analiza cómo las prácticas culturales, como lo son, la danza, el lenguaje y los rituales, son formas de resistencia contra el borrado cultural. Además, se analiza el papel de la Organización de los Estados Americanos (oea) en la defensa de los derechos indígenas, destacando documentos como la Declaración Americana sobre los Derechos de los Pueblos Indígenas (2016). La investigación indica que los mecanismos internacionales pueden fortalecer las demandas de los krenak, especialmente en relación con la preservación territorial y ambiental. Finalmente, el estudio enfatiza que la lucha krenak no se limita al territorio físico, sino que abarca la cultura, la ascendencia y el derecho a existir como pueblo indígena. La autoetnografía revela la resiliencia de los krenak y la necesidad de una perspectiva descolonial e integradora, que articule Territorio, Cultura, Ancestralidad y Lucha, para garantizar su dignidad y continuidad.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Direitos Interamericanos dos Indígenas]]></kwd>
<kwd lng="pt"><![CDATA[Krenak]]></kwd>
<kwd lng="pt"><![CDATA[Território]]></kwd>
<kwd lng="pt"><![CDATA[Resistência cultural]]></kwd>
<kwd lng="pt"><![CDATA[Descolonialidade]]></kwd>
<kwd lng="en"><![CDATA[Inter-American Indigenous Rights]]></kwd>
<kwd lng="en"><![CDATA[Krenak]]></kwd>
<kwd lng="en"><![CDATA[Territory]]></kwd>
<kwd lng="en"><![CDATA[Cultural Resistance]]></kwd>
<kwd lng="en"><![CDATA[Descoloniality]]></kwd>
<kwd lng="es"><![CDATA[Derechos Indígenas Interamericanos]]></kwd>
<kwd lng="es"><![CDATA[krenak]]></kwd>
<kwd lng="es"><![CDATA[territorio]]></kwd>
<kwd lng="es"><![CDATA[resistencia cultura]]></kwd>
<kwd lng="es"><![CDATA[descolonialidad]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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