<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1324</journal-id>
<journal-title><![CDATA[Signos filosóficos]]></journal-title>
<abbrev-journal-title><![CDATA[Sig. Fil]]></abbrev-journal-title>
<issn>1665-1324</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-13242007000100009</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Heidegger: el pensar del ser y el último dios]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Santiesteban]]></surname>
<given-names><![CDATA[Luis César]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma de Chihuahua Facultad de Filosofía y Letras ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2007</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2007</year>
</pub-date>
<volume>9</volume>
<numero>17</numero>
<fpage>9</fpage>
<lpage>30</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-13242007000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-13242007000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-13242007000100009&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El tema de dios en Martin Heidegger es uno de los más controvertidos en la recepción de su filosofía. Este artículo intenta elucidar la posición del filósofo alemán a este respecto. Para ello se pretende, en primer término, explicar el silencio de Heidegger acerca de dios, así como su carácter crítico, mismos que remiten a una constelación nihilista y técnica del mundo, a lo cual me referiré como su discurso negativo. Sin embargo, su visión no se agota en el pesimismo, sino que nos hace abrigar esperanzas de que aparezca un último dios en el horizonte de lo que él designa el otro comienzo, al cual llamamos discurso positivo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: One of the most controvertible subjects in Martin Heidegger´s thinking is that about Deity; this article is an attempt to clarify his argument about it. In order to reach this point this article explain silence in Heidegger´s studies about God, and his critical approach, both topics address a nihilist and technical border surrounding the world, and this is an approach to Heidegger´s negative thinking. However, pessimism is not the goal of Heidegger´s approach to the World, instead of it embraces an arrival of the last God, and this is the first sign to the other beginning, in other words his positive thinking.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Dios]]></kwd>
<kwd lng="es"><![CDATA[pasividad]]></kwd>
<kwd lng="es"><![CDATA[nihilismo]]></kwd>
<kwd lng="es"><![CDATA[técnica]]></kwd>
<kwd lng="es"><![CDATA[otro comienzo]]></kwd>
<kwd lng="en"><![CDATA[God]]></kwd>
<kwd lng="en"><![CDATA[passivity]]></kwd>
<kwd lng="en"><![CDATA[nihilism]]></kwd>
<kwd lng="en"><![CDATA[technical]]></kwd>
<kwd lng="en"><![CDATA[other beginning]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[Martin]]></given-names>
</name>
</person-group>
<source><![CDATA[Aportes a la filosofía. Acerca del evento]]></source>
<year>2003</year>
<publisher-loc><![CDATA[Buenos Aires, Argentina ]]></publisher-loc>
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</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
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</name>
</person-group>
<source><![CDATA[Carta sobre el humanismo]]></source>
<year>2001</year>
<publisher-loc><![CDATA[Madrid, España ]]></publisher-loc>
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</nlm-citation>
</ref>
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<person-group person-group-type="author">
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</name>
</person-group>
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<year>1997</year>
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</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[Martin]]></given-names>
</name>
</person-group>
<source><![CDATA[Vorträge und Aufsätze]]></source>
<year>1990</year>
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</nlm-citation>
</ref>
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</name>
</person-group>
<article-title xml:lang=""><![CDATA[Las raíces católicas de Heidegger]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Navarro Cordón]]></surname>
<given-names><![CDATA[Juan Manuel]]></given-names>
</name>
<name>
<surname><![CDATA[Rodríguez]]></surname>
<given-names><![CDATA[Ramón]]></given-names>
</name>
</person-group>
<source><![CDATA[Heidegger o el final de la filosofía]]></source>
<year>1997</year>
<page-range>163-74</page-range><publisher-loc><![CDATA[Madrid, España ]]></publisher-loc>
<publisher-name><![CDATA[Editorial Complutense]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pöggeler]]></surname>
<given-names><![CDATA[Otto]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[El paso fugaz del último dios]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Cordón]]></surname>
<given-names><![CDATA[Juan Manuel Navarro]]></given-names>
</name>
<name>
<surname><![CDATA[Rodríguez]]></surname>
<given-names><![CDATA[Ramón]]></given-names>
</name>
</person-group>
<source><![CDATA[Heidegger o el final de la filosofía]]></source>
<year>1997</year>
<page-range>175-89</page-range><publisher-loc><![CDATA[Madrid, España ]]></publisher-loc>
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</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sartre]]></surname>
<given-names><![CDATA[Jean Paul]]></given-names>
</name>
</person-group>
<source><![CDATA[El existencialismo es un humanismo]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Buenos Aires, Argentina ]]></publisher-loc>
<publisher-name><![CDATA[Losada]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Turnher]]></surname>
<given-names><![CDATA[Rainer]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Bemerkungen zu Heideggers theologischer Abstinenz vor der Kehre]]></article-title>
<source><![CDATA[Herkunft aber bleibt stets Zukunft. Martin Heidegger und die Gottesfrage]]></source>
<year>1998</year>
<page-range>183-97</page-range><publisher-loc><![CDATA[Fráncfort del Meno, Alemania ]]></publisher-loc>
<publisher-name><![CDATA[Klostermann]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
