<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492025000300011</article-id>
<article-id pub-id-type="doi">10.21555/top.v730.3346</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[De la imaginación a la intuición en la interpretación de Heidegger acerca de Kant: la finitud humana como un obstáculo al peligro que acecha en el a priori]]></article-title>
<article-title xml:lang="en"><![CDATA[From Imagination to Intuition in Heidegger&#8217;s Interpretation of Kant: Human Finitude as an Obstacle to the Danger Lurking in the A Priori]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Crichton]]></surname>
<given-names><![CDATA[Cristina]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Adolfo Ibáñez  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2025</year>
</pub-date>
<numero>73</numero>
<fpage>11</fpage>
<lpage>47</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492025000300011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492025000300011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492025000300011&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen. En su texto Die Frage nach dem Ding, Heidegger ofrece un análisis del pensamiento de Kant que destaca el rol de la intuición sensible. Esto constituye un cambio de énfasis respecto a su interpretación en Kant und das Problem der Metaphysik, donde la imaginación trascendental es el centro de atención. En este artículo ofrezco un análisis de la razón de este cambio, sugiriendo que está vinculado a una intensificación de la preocupación de Heidegger por la finitud humana en relación con la noción de &#8220;creación&#8221;, lo que a su vez responde al hecho de que a mediados de 1930 Heidegger se da cuenta de que pensar el ser como el a priori acarrea un peligro. Este consiste en que el ser así pensado puede desprenderse de lo dado en la experiencia cotidiana y ser determinado por la sola razón pura, convirtiéndose así en una representación contra la experiencia, característica del pensar científico moderno y cuya pretensión última es la creación de la existencia.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract. In his text Die Frage nach dem Ding, Heidegger offers an analysis of Kant&#8217;s thought that highlights the role of sensible intuition. This constitutes a shift in focus from his interpretation in Kant und das Problem der Metaphysik, where transcendental imagination is the center of attention. In this paper, I provide an analysis of the reason for this change, suggesting that it is linked to an intensification of Heidegger&#8217;s concern for human finitude in relation to the notion of &#8220;creation&#8221;, which in turn responds to the fact that, by the mid-1930s, Heidegger realizes that thinking of being as the a priori carries a danger. This lies in the fact that being thus thought can detach itself from what is given in everyday experience and become determined by pure reason alone, thus turning into a representation against experience, characteristic of modern scientific thinking and whose ultimate aspiration is the creation of existence.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Heidegger]]></kwd>
<kwd lng="es"><![CDATA[Kant]]></kwd>
<kwd lng="es"><![CDATA[intuición]]></kwd>
<kwd lng="es"><![CDATA[imaginación]]></kwd>
<kwd lng="es"><![CDATA[a priori]]></kwd>
<kwd lng="es"><![CDATA[finitud]]></kwd>
<kwd lng="es"><![CDATA[creación]]></kwd>
<kwd lng="es"><![CDATA[existencia]]></kwd>
<kwd lng="es"><![CDATA[representación]]></kwd>
<kwd lng="es"><![CDATA[experiencia]]></kwd>
<kwd lng="en"><![CDATA[Heidegger]]></kwd>
<kwd lng="en"><![CDATA[Kant]]></kwd>
<kwd lng="en"><![CDATA[intuition]]></kwd>
<kwd lng="en"><![CDATA[imagination]]></kwd>
<kwd lng="en"><![CDATA[a priori]]></kwd>
<kwd lng="en"><![CDATA[finitude]]></kwd>
<kwd lng="en"><![CDATA[creation]]></kwd>
<kwd lng="en"><![CDATA[existence]]></kwd>
<kwd lng="en"><![CDATA[representation]]></kwd>
<kwd lng="en"><![CDATA[experience]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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