<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-0636</journal-id>
<journal-title><![CDATA[Nueva antropología]]></journal-title>
<abbrev-journal-title><![CDATA[Nueva antropol]]></abbrev-journal-title>
<issn>0185-0636</issn>
<publisher>
<publisher-name><![CDATA[Nueva Antropología A.C.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-06362016000100011</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La construcción social del tiempo circular y el espacio concéntrico y reticular en la ritualidad yaqui]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Lerma Rodríguez]]></surname>
<given-names><![CDATA[Enriqueta]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México Centro de Investigaciones Multidisciplinarias sobre Chiapas y la Frontera Sur ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2016</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2016</year>
</pub-date>
<volume>29</volume>
<numero>84</numero>
<fpage>11</fpage>
<lpage>31</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-06362016000100011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-06362016000100011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-06362016000100011&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Se sostiene la hipótesis de que el calendario ritual yaqui se conforma de dos ciclos agrícolas que se componen de cuatro etapas: secas con frío (severia kibake, diciembre-febrero), secas con calor (tátaria kibake, marzo-mayo), lluvias intensas (tuburia, junio-septiembre) y lluvias esporádicas (equipastas, octubre-noviembre), a partir de las cuales se organiza culturalmente la ritualidad yaqui. Se analiza aquí la construcción social del espacio a partir de la circulación del bolo (comida ritual) y de los objetos sagrados (danzantes) en las etapas intermedias; la organización de los "fiesteros" y las formas de reciprocidad entre distintas localidades.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The author maintains the hypothesis that the Yaqui ritual calendar is made up of agricultural cycles consisting of four stages: the cold dry season (severia kibake, from December-February), the hot dry season (tátaria kibake, from March-May), the season of intense rain (tuburia, from June-September) and the season of sporadic rain (equipastas, from October-November). The Yaqui rituality is culturally organized based on these seasons. Here the social construct of space is analyzed based on the circulation of the "bolo" (ritual food) and the sacred objects (dancers) in the intermediate stages; the organization of the "fiesteros" (feasts) and the system of reciprocity between various villages are viewed.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[espacio ritual]]></kwd>
<kwd lng="es"><![CDATA[comida ritual]]></kwd>
<kwd lng="es"><![CDATA[reciprocidad ritual]]></kwd>
<kwd lng="es"><![CDATA[ciclo festivo]]></kwd>
<kwd lng="en"><![CDATA[Rural space]]></kwd>
<kwd lng="en"><![CDATA[ritual meal]]></kwd>
<kwd lng="en"><![CDATA[ritual reciprocity]]></kwd>
<kwd lng="en"><![CDATA[festive cycle]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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