<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-654X</journal-id>
<journal-title><![CDATA[Estudios de Asia y África]]></journal-title>
<abbrev-journal-title><![CDATA[Estud. Asia Áfr.]]></abbrev-journal-title>
<issn>2448-654X</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de México A.C.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-654X2022000100151</article-id>
<article-id pub-id-type="doi">10.24201/eaa.v57i1.2726</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Zhang Zai, Zhengmeng.Capítulo 1: &#8220;Taihe pian&#8221;]]></article-title>
<article-title xml:lang="en"><![CDATA[Zhang Zai&#8217;s Zhengmeng.Chapter 1: &#8220;Taihe pian&#8221;]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Costantini]]></surname>
<given-names><![CDATA[Filippo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Costa Rica  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Costa Rica</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2022</year>
</pub-date>
<volume>57</volume>
<numero>1</numero>
<fpage>151</fpage>
<lpage>172</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-654X2022000100151&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-654X2022000100151&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-654X2022000100151&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El Zhengmeng es la obra más importante e influyente de Zhang Zai y representa la plena madurez de su pensamiento. Aun cuando el pasaje más famoso y comentado del Zhengmeng sea la primera parte del capítulo 17 (el &#8220;Ximing&#8221;), tradicionalmente se considera que el primer capítulo es el esqueleto de la obra. Este artículo presenta la primera traducción al español de este capítulo: el &#8220;Taihe pian&#8221;.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Zhengmeng is Zhang Zai&#8217;s most important and influential work, and it represents his most developed thought. Although the most famous and commented part of Zhengmeng is clearly the opening of the seventeenth chapter (the &#8220;Ximing&#8221;), the skeleton of the entire work is traditionally considered the first chapter. This article presents the first translation into Spanish of Zhengmeng&#8217;s first chapter: the &#8220;Taihe pian&#8221;.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[filosofía china]]></kwd>
<kwd lng="es"><![CDATA[neoconfucianismo]]></kwd>
<kwd lng="es"><![CDATA[Zhang Zai]]></kwd>
<kwd lng="es"><![CDATA[armonía]]></kwd>
<kwd lng="es"><![CDATA[metafísica]]></kwd>
<kwd lng="en"><![CDATA[Chinese philosophy]]></kwd>
<kwd lng="en"><![CDATA[neo-Confucianism]]></kwd>
<kwd lng="en"><![CDATA[Zhang Zai]]></kwd>
<kwd lng="en"><![CDATA[harmony]]></kwd>
<kwd lng="en"><![CDATA[metaphysics]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[An]]></surname>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The Concept of Cheng and Its Western Translations]]></article-title>
<source><![CDATA[Dao: A Journal of Comparative Philosophy]]></source>
<year>2004</year>
<volume>4</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>117-36</page-range></nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chungying]]></surname>
<given-names><![CDATA[Cheng]]></given-names>
</name>
</person-group>
<source><![CDATA[New Dimensions of Confucian and Neo-Confucian Philosophy]]></source>
<year>1991</year>
<publisher-loc><![CDATA[Albany ]]></publisher-loc>
<publisher-name><![CDATA[State University of New York Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Costantini]]></surname>
<given-names><![CDATA[Filippo]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[La armonía suprema. Análisis del concepto de armonía en el pensamiento cosmológico, ético y social de Zhang Zai &#24352;&#36733; (1020-1078)]]></article-title>
<source><![CDATA[Estudios de Asia y África]]></source>
<year>2014</year>
<volume>49</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>9-30</page-range></nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Costantini]]></surname>
<given-names><![CDATA[Filippo]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[La crítica de la metafísica budista en el sistema filosófico de Zhang Zai]]></article-title>
<source><![CDATA[Estudios de Asia y África]]></source>
<year>2019</year>
<volume>54</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>5-26</page-range></nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Costantini]]></surname>
<given-names><![CDATA[Filippo]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Structuring Reality: The Metaphysics of Harmony in Zhang Zai&#8217;s Zhengmeng Philosophical System]]></article-title>
<source><![CDATA[Frontiers of Philosophy in China]]></source>
<year>2020</year>
<volume>15</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>223-41</page-range></nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Baorui]]></surname>
<given-names><![CDATA[Du]]></given-names>
</name>
</person-group>
<source><![CDATA[Historia del confucianismo de los Song del norte]]></source>
<year>2005</year>
<publisher-loc><![CDATA[Taipei ]]></publisher-loc>
<publisher-name><![CDATA[Taiwan shangwu yinshuguan]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Erlmann]]></surname>
<given-names><![CDATA[Veit]]></given-names>
</name>
</person-group>
<source><![CDATA[Reason and Resonance: A History of Modern Aurality]]></source>
<year>2014</year>
<publisher-loc><![CDATA[Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Zone Books]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Feuillas]]></surname>
<given-names><![CDATA[Stéphane]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Penser par contraste. Critique du bouddhisme et stratégies discursives dans le Zhengmeng de Zhang Zai (1020-1078)]]></article-title>
<source><![CDATA[Extrême-Orient, Extrême-Occident]]></source>
<year>2004</year>
<numero>26</numero>
<issue>26</issue>
<page-range>89-116</page-range></nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kasoff]]></surname>
<given-names><![CDATA[Ira E]]></given-names>
</name>
</person-group>
<source><![CDATA[The Thought of Chang Tsai (1020-1077)]]></source>
<year>1984</year>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Jung-Yeup]]></surname>
<given-names><![CDATA[Kim]]></given-names>
</name>
</person-group>
<source><![CDATA[Zhang Zai&#8217;s Philosophy of Qi: A Practical Understanding]]></source>
<year>2015</year>
<publisher-loc><![CDATA[Lanham, MD ]]></publisher-loc>
<publisher-name><![CDATA[Lexington Books]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Le Blanc]]></surname>
<given-names><![CDATA[Charles]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[From Cosmology to Ontology Through Resonance: A Chinese Interpretation of Reality]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Bibeau]]></surname>
<given-names><![CDATA[Gilles]]></given-names>
</name>
<name>
<surname><![CDATA[Corin]]></surname>
<given-names><![CDATA[Ellen E]]></given-names>
</name>
</person-group>
<source><![CDATA[Beyond Textuality: Asceticism and Violence in Anthropological Interpretation]]></source>
<year>1995</year>
<page-range>57-78</page-range><publisher-loc><![CDATA[Berlín ]]></publisher-loc>
<publisher-name><![CDATA[Mouton de Gruyter]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lechang]]></surname>
<given-names><![CDATA[Lin]]></given-names>
</name>
</person-group>
<source><![CDATA[Interpretación compilada del Zhengmeng]]></source>
<year>2012</year>
<publisher-loc><![CDATA[Beijing ]]></publisher-loc>
<publisher-name><![CDATA[Zhonghua Shuju]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Jeeloo]]></surname>
<given-names><![CDATA[Liu]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The Status of Cosmic Principle (Li) in Neo-Confucian Metaphysics]]></article-title>
<source><![CDATA[Journal of Chinese Philosophy]]></source>
<year>2005</year>
<volume>32</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>391-407</page-range></nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Munro]]></surname>
<given-names><![CDATA[Donald J.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Concept of Man in Early China]]></source>
<year>1969</year>
<publisher-loc><![CDATA[Stanford ]]></publisher-loc>
<publisher-name><![CDATA[Stanford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Suárez Girard]]></surname>
<given-names><![CDATA[Anne-Hélène]]></given-names>
</name>
</person-group>
<source><![CDATA[Confucio, Lunyu]]></source>
<year>2006</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Random House Mondadori]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chün-i]]></surname>
<given-names><![CDATA[Tang]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Chang Tsai&#8217;s theory of Mind and Its Metaphysical Basis]]></article-title>
<source><![CDATA[Philosophy East and West]]></source>
<year>1956</year>
<volume>6</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>113-36</page-range></nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wagner]]></surname>
<given-names><![CDATA[Rudolf G.]]></given-names>
</name>
</person-group>
<source><![CDATA[A Chinese Reading of the Daodejing: Wang Bi&#8217;s Commentary on the Laozi with Critical Text and Translation]]></source>
<year>2003</year>
<publisher-loc><![CDATA[Albany ]]></publisher-loc>
<publisher-name><![CDATA[State University of New York Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wang]]></surname>
<given-names><![CDATA[Robin R]]></given-names>
</name>
<name>
<surname><![CDATA[Weixiang]]></surname>
<given-names><![CDATA[Ding]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Zhang Zai&#8217;s Theory of Vital Energy]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Makeham]]></surname>
<given-names><![CDATA[John]]></given-names>
</name>
</person-group>
<source><![CDATA[Dao Companion to Neo-Confucian Philosophy]]></source>
<year>2010</year>
<page-range>39-57</page-range><publisher-loc><![CDATA[Dordrecht ]]></publisher-loc>
<publisher-name><![CDATA[Springer]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lihua]]></surname>
<given-names><![CDATA[Yang]]></given-names>
</name>
</person-group>
<source><![CDATA[El fundamento del qi y las transformaciones de la dimensión espiritual: explicación de la filosofía de Zhang Zai]]></source>
<year>2008</year>
<publisher-loc><![CDATA[Beijing ]]></publisher-loc>
<publisher-name><![CDATA[Beijing Daxue Chubanshe]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Zai]]></surname>
<given-names><![CDATA[Zhang]]></given-names>
</name>
</person-group>
<source><![CDATA[Colección de obras de Zhang Zai]]></source>
<year>1978</year>
<publisher-loc><![CDATA[Beijing ]]></publisher-loc>
<publisher-name><![CDATA[Zhonghua shuju]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Yun]]></surname>
<given-names><![CDATA[Zhou]]></given-names>
</name>
</person-group>
<source><![CDATA[Anotaciones y traducción del Zhengmeng]]></source>
<year>2014</year>
<publisher-loc><![CDATA[Beijing ]]></publisher-loc>
<publisher-name><![CDATA[Zhishi chanquan Chubanshe]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ziporyn]]></surname>
<given-names><![CDATA[Brook]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Harmony as Substance]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Chenyang]]></surname>
<given-names><![CDATA[Li]]></given-names>
</name>
<name>
<surname><![CDATA[Perkins]]></surname>
<given-names><![CDATA[Franklin]]></given-names>
</name>
</person-group>
<source><![CDATA[Chinese Metaphysics and its Problems]]></source>
<year>2015</year>
<page-range>171-91</page-range><publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
