<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-654X</journal-id>
<journal-title><![CDATA[Estudios de Asia y África]]></journal-title>
<abbrev-journal-title><![CDATA[Estud. Asia Áfr.]]></abbrev-journal-title>
<issn>2448-654X</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de México A.C.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-654X2020000300507</article-id>
<article-id pub-id-type="doi">10.24201/eaa.v55i3.2616</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Elecciones, poder y antipoder en la República Democrática del Congo (1960-2019): el voto de lo &#8220;invisibilizado&#8221;]]></article-title>
<article-title xml:lang="en"><![CDATA[Elections, power and anti-power in the Democratic Republic of the Congo (1960-2019): The vote of the &#8220;invisible&#8221;]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Reyes Lugardo]]></surname>
<given-names><![CDATA[Marco Antonio]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma de la Ciudad de México  ]]></institution>
<addr-line><![CDATA[Cuautepec ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2020</year>
</pub-date>
<volume>55</volume>
<numero>3</numero>
<fpage>507</fpage>
<lpage>541</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-654X2020000300507&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-654X2020000300507&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-654X2020000300507&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Análisis del avance de la razón universal de carácter metonímico y su inherente y constante lógica de producción de binomios y dicotomías capaces de producir repetidamente fronteras de carácter abisal que definen las zonas de no existencia, lugares de aquello que es definido como verdadero o ininteligible. Estos límites de pensamiento abisal o fronteras del no ser han sobrevivido a los procesos independentistas de África en general, y en particular al proceso de liberación nacional de la República Democrática del Congo. La persistencia de estas líneas abisales implica que las utopías de emancipación han perdido su potencial de liberación o que incluso han terminado por convertirse en la contracara del pensamiento abisal. ¿Hay, entonces, más allá de lo que este pensamiento abisal determina como existente o no existente, alguna posibilidad de identificar fórmulas de antipoder cuyos términos de emancipación, subjetivación o instrumentalización escapen a la lógica del pensamiento abisal?]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This article analyzes the advance of metonymic universal reason and its inherent logic of production of binomials and dichotomies that can constantly produce abyssal boundaries that define zones of non-existence; places defined as true or unintelligible. These abyssal lines or borders of non-existence have survived the independence processes in Africa, and particularly in the Democratic Republic of the Congo&#8217;s national liberation. The persistence of these borders imply that the emancipation utopias have lost their potential for liberation, becoming the flipside of abyssal thinking. Beyond this abyssal thinking&#8217;s definition of what does or does not exist, is it possible to identify anti-power formulas whose terms of emancipation, subjectivation or instrumentalization can overcome abyssal thinking?]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[emancipación]]></kwd>
<kwd lng="es"><![CDATA[antipoder]]></kwd>
<kwd lng="es"><![CDATA[matriz de poder colonial]]></kwd>
<kwd lng="es"><![CDATA[instrumentalización del sujeto]]></kwd>
<kwd lng="es"><![CDATA[colonialidad global]]></kwd>
<kwd lng="en"><![CDATA[emancipation]]></kwd>
<kwd lng="en"><![CDATA[anti-power]]></kwd>
<kwd lng="en"><![CDATA[colonial power matrix]]></kwd>
<kwd lng="en"><![CDATA[instrumentalization of the subject]]></kwd>
<kwd lng="en"><![CDATA[global coloniality]]></kwd>
</kwd-group>
</article-meta>
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