<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2395-8669</journal-id>
<journal-title><![CDATA[Nóesis. Revista de ciencias sociales]]></journal-title>
<abbrev-journal-title><![CDATA[Nóesis, Rev. cienc. soc. humanid.]]></abbrev-journal-title>
<issn>2395-8669</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de Ciudad Juárez, Instituto de Ciencias Sociales y Administración]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2395-86692018000100159</article-id>
<article-id pub-id-type="doi">10.20983/noesis.2018.1.8</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La infidelidad de los dioses: lenguaje y simulacro en Pierre Klossowski]]></article-title>
<article-title xml:lang="en"><![CDATA[The infidelity of the gods: language and simulacrum in Pierre Klossowski]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Torres Sanchez]]></surname>
<given-names><![CDATA[Rayiv David]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de los Andes  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<volume>27</volume>
<numero>53</numero>
<fpage>159</fpage>
<lpage>170</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2395-86692018000100159&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2395-86692018000100159&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2395-86692018000100159&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Pierre Klossowski se sirvió de la doctrina del eterno retorno de Nietzsche para poner en tela de juicio el principio de identidad tanto en la escritura como en el lenguaje; un falso principio que, como el Dios-Uno, simula ser único y verdadero. Así mismo, Klossowski se sirvió de la figura nietzscheana de la &#8220;muerte de Dios&#8221; para hablar del ocaso de la identidad, y poner en entredicho las certezas depositadas en la suficiencia y eficacia del lenguaje. A la luz de la filosofía de Klossowski se pondrá en evidencia cómo en su literatura y en su interpretación del mito del baño de Diana, asistimos a la caída del paradigma del principio de no contradicción, de lo que se deriva la posibilidad retórica del mundo devenido en fábula. Esto tendría lugar en el momento en que toda escritura estriba en el plano de la ficción, donde todos los simulacros, como ha dicho Gilles Deleuze comentando a Klossowski, ascienden a la superficie. El simulacro se convierte en fantasma.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Pierre Klossowski made use of the doctrine of the eternal return of Nietzsche in order to question the principle of identity; a false principle that, as the God-One, pretends to be unique and real. Likewise, Klossowski availed themselves of the Nietzschean figure of the &#8220;death of God&#8221; to discuss the sunset of identity, and to question the certainties deposited in the sufficiency and effectiveness of the language. Thus, in the light of the philosophy of Klossowski, will be in evidence how in its literature and on their interpretation of the myth of the bath of Diana, witnessed the fall of the paradigm of the principle of non-contradiction, which is derived from the rhetorical possibility of the world become fable. This would take place at the moment in which all Scripture is at the level of the fiction, and where all the drills, as Gilles Deleuze said commenting on Klossowski: ascend to the surface. The simulation becomes a ghost.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[simulacro]]></kwd>
<kwd lng="es"><![CDATA[filología]]></kwd>
<kwd lng="es"><![CDATA[cuerpos-lenguaje]]></kwd>
<kwd lng="es"><![CDATA[erotismo]]></kwd>
<kwd lng="en"><![CDATA[simulacrum]]></kwd>
<kwd lng="en"><![CDATA[philology]]></kwd>
<kwd lng="en"><![CDATA[bodies-language]]></kwd>
<kwd lng="en"><![CDATA[eroticism]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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