<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-879X</journal-id>
<journal-title><![CDATA[En-claves del pensamiento]]></journal-title>
<abbrev-journal-title><![CDATA[En-clav. pen]]></abbrev-journal-title>
<issn>1870-879X</issn>
<publisher>
<publisher-name><![CDATA[Instituto Tecnológico y de Estudios Superiores de Monterrey, División de Humanidades y Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-879X2025000100097</article-id>
<article-id pub-id-type="doi">10.46530/ecdp.v0i37.721</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La planitud material del socio-constructivismo. Una crítica realista y neo-existencial de los nuevos materialismos]]></article-title>
<article-title xml:lang="en"><![CDATA[The Material Flatness of Socio-Constructivism. A Realist and Neo-Existential Criticism of the New Materialism]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Binetti]]></surname>
<given-names><![CDATA[Maria]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Consejo Nacional de Investigaciones Científicas y Técnicas  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2025</year>
</pub-date>
<volume>19</volume>
<numero>37</numero>
<fpage>97</fpage>
<lpage>122</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-879X2025000100097&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-879X2025000100097&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-879X2025000100097&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Los nuevos materialismos se presentan como una posible vía de exploración en el marco del giro ontológico que caracteriza al presente siglo y lo separa del paradigma lingüisticista dominante durante las últimas décadas del siglo pasado. Contra la hegemonía del discurso, el análisis del lenguaje y los estudios culturales, los nuevos materialismos postulan la irreductibilidad de un sustrato material autoactivo, pluripotencial y morfogenético, multiplicado por enredos de actantes y ensamblajes. La materia es una misma y sola vida, plana y unívoca en sus heterogéneas actualizaciones. Baruch Spinoza, Gilles Deleuze y Félix Guattari se encuentran entre las principales fuentes de inspiración de ese uno-todo animado, cuya materia siente, conversa, sufre, desea y anhela, recuerda. Sin embargo, a pesar de su buena voluntad metafísica, entendemos que estos neo-materialismos insisten en un fisicalismo óntico finalmente resuelto en construcciones imaginarias. Tal como afirma Deleuze, la inmanencia material es un constructivismo que encuentra en el imaginario individual las proyecciones esquematizantes de indecidibles flujos energéticos. Consecuencia de ese constructivismo es la deriva post/transhumanista de estos materialismos, confiados en el progreso moral y política que la tecnociencia haría posible. El presente trabajo intentará mostrar la matriz constructivista de los nuevos materialismos, funcionales a la desregulación del mercado y la libre producción post/transhumana. Como alternativa, propondré un realismo neo-existencial centrado en el concepto de Geist en tanto que dimensión natural de la vida humana.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract New materialisms are introduced as one of the possible lines of exploration within the framework of the ontological turn that characterizes the current century and separates it from the dominant linguistic paradigm during the last decades of the last century. Against the hegemony of discourse, language analysis and cultural studies, new materialisms postulate the irreducibility of a self-active, pluripotential and morphogenic material substrate, multiplied by entanglements of actants and assemblages. Matter is one and the same life, flat and univocal in its heterogeneous updates. Baruch Spinoza, Gilles Deleuze and Félix Guattari are among the main sources of inspiration of that animated One-All, whose matter feels, converses, suffers, desires and yearns, remembers. However, despite their metaphysical goodwill, I understand that these neo-materialisms insist on an ontic physicism finally resolved in imaginary constructions. As Deleuze states, material immanence is a constructivism, which experiences in the individual imagination the schematizing projections of its undecidable energy flows. A consequence of this constructivism is the post/transhumanist drift of materialisms, confident in the moral and political progress that technoscience would make possible. The current pages aim at showing the constructivist matrix of these new materialisms, functional to the deregulation of the market and the free post/transhuman production. As an alternative, I will propose a neo-existential realism centered on the concept of Geist as a natural dimension of human life]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Actante]]></kwd>
<kwd lng="es"><![CDATA[ensamblaje]]></kwd>
<kwd lng="es"><![CDATA[democracia]]></kwd>
<kwd lng="es"><![CDATA[asamblea]]></kwd>
<kwd lng="es"><![CDATA[Geist]]></kwd>
<kwd lng="es"><![CDATA[libertad]]></kwd>
<kwd lng="en"><![CDATA[Actant]]></kwd>
<kwd lng="en"><![CDATA[assemblages]]></kwd>
<kwd lng="en"><![CDATA[democracy]]></kwd>
<kwd lng="en"><![CDATA[assembly]]></kwd>
<kwd lng="en"><![CDATA[Geist]]></kwd>
<kwd lng="en"><![CDATA[freedom]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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