<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1324</journal-id>
<journal-title><![CDATA[Signos filosóficos]]></journal-title>
<abbrev-journal-title><![CDATA[Sig. Fil]]></abbrev-journal-title>
<issn>1665-1324</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-13242015000100100</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[En la frontera del derecho. La revisión de Hannah Arendt del proceso de Eichmann]]></article-title>
<article-title xml:lang="en"><![CDATA[On the border of Right. Hannah Arendt&#8217;s revision of Eichmann&#8217;s process]]></article-title>
<article-title xml:lang="de"><![CDATA[Auf der Grenze des Rechts. Hannah Arendts Revision des Eichmann-Prozesses]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Menke]]></surname>
<given-names><![CDATA[Christoph]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universität Frankfurt am Main  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Alemania</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2015</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2015</year>
</pub-date>
<volume>17</volume>
<numero>33</numero>
<fpage>100</fpage>
<lpage>123</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-13242015000100100&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-13242015000100100&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-13242015000100100&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En el proceso de revisión de Arendt no se trata únicamente sobre la conveniencia o inconveniencia del juicio sucedido en Jerusalén, sino del derecho en general frente a estos hechos; se trata nada menos que sobre una reflexión, o más precisamente de una autoreflexión del derecho; una reflexión sobre el derecho y sus límites o fronteras, pero, dentro del derecho. Al seguir la revisión del proceso en Jerusalén hasta esta auto-reflexión radical del derecho, Arendt se coloca a sí misma no sólo, como pareciera en un principio, en el lugar del tribunal sino por encima del tribunal más elevado. Por encima del más alto tribunal, pero dentro del derecho: ésta es la posición paradójica desde la que el libro de Arendt está escrito.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Arendt&#8217;s revision process is not only about the propriety or impropriety of the judgement occurred in Jerusalem, but about Right in general towards this actions; it is about no less than a reflection, more precisely: a self-reflection of Right, a reflection on Right and its borders or limits, but within Right. By conducting the revision of the process in Jerusalem up to this radical self-reflection of Right, Arendt consequently puts herself not only, as it seemed at first, in the place of the court, but above the highest court. Above the highest court but within Right: this is the paradoxical position from which Arendt&#8217;s book is written.]]></p></abstract>
<abstract abstract-type="short" xml:lang="de"><p><![CDATA[Inhaltsangabe In Arendts Revisionsprozess geht es also nicht nur um die Angemessenheit oder Unangemessenheit des in Jerusalem gefällten Urteils, sondern des Rechts überhaupt gegenüber diesen Taten; es geht um nicht weniger als um eine Reflexion, genauer: eine Selbstreflexion des Rechts eine Reflexion auf das Recht und seine Grenzen, aber: im Recht. Indem sie die Revision des Jerusalemer Verfahrens bis zu dieser radikalen Selbstreflexion des Rechts führt, setzt sich Arendt mithin nicht bloß, wie es zuerst schien, an die Stelle, sondern oberhalb des höchsten Gerichts. Oberhalb des höchsten Gerichts, aber innerhalb des Rechts: Das ist die paradoxe Position, aus der Arendts Buch geschrieben ist.]]></p></abstract>
</article-meta>
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