<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492017000200437</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Antisemitismo e historia: en torno a la función del "judaísmo mundial" en la Historia del ser de Heidegger]]></article-title>
<article-title xml:lang="en"><![CDATA[Anti-semitism and history: on the role of "world judaism"in Heidegger's History of Being]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Trawny]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,University of Wuppertal  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>USA</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2017</year>
</pub-date>
<numero>53</numero>
<fpage>437</fpage>
<lpage>453</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492017000200437&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492017000200437&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492017000200437&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Desde su publicación a principios de 2014 los Cuadernos negros de Martin Heidegger incitaron a un debate tanto en la academia como en la esfera intelectual pública. Supuestamente estos cuadernos ponen en evidencia cómo Heidegger comulgaba con el antisemitismo y el nacionalsocialismo. A partir del análisis elaborado por David Nirenberg en su libro Antijudaísmo: la tradición occidental, se discute si el referente del antijudaísmo representa un fenómeno real o si el antijudaísmo es una visión del mundo en donde el significado de "los judíos" representa una función en la autocomprensión de aquellos que hablan de "judío" o "ser judío", sin que este significado posea un referente real. Aquello que aquí se denomina 'referencia real o fáctica' representa un problema constante para la filosofía. Si ésta tuviera siempre que remitirse a algo real, sería entonces una ciencia particular como la biología. El "objeto" de la filosofía parece ser, no obstante, un problema filosófico. Por ello, en este caso se trata llanamente de la cuestión de si el discurso filosófico de Heidegger en los Cuadernos negros se refiere o no a algo que pertenece al mundo. Se trata, en pocas palabras, de definir el tipo de antisemitismo que se expresa en los Cuadernos negros.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Since their publication in early 2014, Martin Heidegger's Black Notebooks have prompted a debate both in academia and in public intellectual circles. Allegedly these notebooks show how Heidegger sympathized with anti-Semitism and National Socialism. On the basis of David Nirenberg's analysis in his book Anti-Judaism: the Western Tradition, I discuss whether "anti-Judaism" has a real referent or if, rather, anti-Judaism is a world-view where the meaning of "the Jews" represents a function in the self-understanding of those who speak of "Jew" or "being Jewish," although this meaning lacks any real referent. What is here referred to as 'real or factual reference' represents a constant problem in philosophy. If philosophy always had to refer to something real, then it would be a particular science like biology. The "object" of philosophy, however, seems to be a philosophical problem. In this case, therefore, the question is whether or not Heidegger's philosophical discourse in the Black Notebooks corresponds to something in the world. In short, it all boils down to defining the type of anti-Semitism expressed in the Black Notebooks.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Heidegger]]></kwd>
<kwd lng="es"><![CDATA[antisemitismo]]></kwd>
<kwd lng="es"><![CDATA[judaísmo]]></kwd>
<kwd lng="es"><![CDATA[Cuadernos negros]]></kwd>
<kwd lng="en"><![CDATA[Heidegger]]></kwd>
<kwd lng="en"><![CDATA[anti-Semitism]]></kwd>
<kwd lng="en"><![CDATA[Judaism]]></kwd>
<kwd lng="en"><![CDATA[Black Notebooks]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Adorno]]></surname>
<given-names><![CDATA[T.]]></given-names>
</name>
<name>
<surname><![CDATA[Horkheimer]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
<name>
<surname><![CDATA[Sánchez]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Dialéctica de la ilustración]]></source>
<year>1994</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Trotta]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Arendt]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
<name>
<surname><![CDATA[Solana]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
</person-group>
<source><![CDATA[Los orígenes del totalitarismo]]></source>
<year>1998</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Alianza]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
<name>
<surname><![CDATA[Trawny]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[Überlegungen XII-XV (Schwarze Hefte 1939-1941). Gesamtausgabe 96]]></source>
<year>2014</year>
<publisher-loc><![CDATA[Frankfurt ]]></publisher-loc>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
<name>
<surname><![CDATA[Picotti]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<source><![CDATA[La historia del ser]]></source>
<year>2011</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Biblioteca Internacional Martin Heidegger]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Krell]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<source><![CDATA[Ecstasy, Catastrophe. Heidegger from Being and Time to the Black Notebooks]]></source>
<year>2015</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[SUNY Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Marx]]></surname>
<given-names><![CDATA[K.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Zur Judenfrage]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Marx]]></surname>
<given-names><![CDATA[K.]]></given-names>
</name>
<name>
<surname><![CDATA[Engels]]></surname>
<given-names><![CDATA[F.]]></given-names>
</name>
</person-group>
<source><![CDATA[Werke]]></source>
<year>1990</year>
<page-range>347-77</page-range><publisher-loc><![CDATA[Berlín ]]></publisher-loc>
<publisher-name><![CDATA[Dietz]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Nirenberg]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<source><![CDATA[Anti-judaism. The Western Tradition]]></source>
<year>2014</year>
<publisher-loc><![CDATA[Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Norton & Company]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sartre]]></surname>
<given-names><![CDATA[J. P.]]></given-names>
</name>
<name>
<surname><![CDATA[Bianco]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Reflexiones sobre la cuestión judía]]></source>
<year>1948</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Sur]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
