<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492006000100081</article-id>
<article-id pub-id-type="doi">10.21555/top.v30i1.195</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La formulación del principio de inmanencia en el fragmento de Anaximandro]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ordóñez Díaz]]></surname>
<given-names><![CDATA[Leonardo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad del Rosario  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2006</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2006</year>
</pub-date>
<numero>30</numero>
<fpage>81</fpage>
<lpage>121</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492006000100081&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492006000100081&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492006000100081&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En principio, podría pensarse que la interpretación del fragmento de Anaximandro tiene un interés puramente &#8216;arqueológico&#8217; y que su relevancia sólo concierne a la historia de la filosofía griega. Sin embargo, esto es un error. En este artículo demostraremos que dicho fragmento puede ser visto como la primera formulación del principio de inmanencia en la historia de Occidente. El mayor obstáculo para probar esta tesis radica en el carácter unilateral de las tendencias interpretativas que han dominado la lectura del fragmento durante el último siglo. Nuestra búsqueda de un camino alterno sigue cuatro etapas: primero señalamos las deficiencias de las lecturas tradicionales; luego examinamos críticamente la interpretación de Heidegger; después, utilizando los principios de la hermenéutica gadameriana, proponemos una lectura renovada del fragmento; al final, precisamos en qué forma el planteamiento de Anaximandro cobra relevancia en la actualidad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract A New Interpretation of Anaximander&#8217;s Fragment. One may think that the interpretation of Anaximander&#8217;s fragment has only mere &#8216;archeological&#8217; interest, and that its relevance concerns only the history of Greek philosophy. However, this is a mistake. As I argue in this paper, Anaximander&#8217;s fragment can be seen as the first formulation of the principle of immanence in western thought. The major obstacle in proving this thesis lies in the unilateral interpretation that has dominated the reading of the fragment in the last century. In this paper, I will propose a new way to interpret the fragment. The article is broken up in four parts. First, I will indicate the shortcomings of traditional interpretations. Second, I will critically examine Heidegger&#8217;s reading of the fragment. Third, following the Gadamerian approach to hermeneutics, I will offer a new interpretation that overcomes the flaws of both traditional and Heideggerian interpretation. Finally, I will show the relevance of Anaximander&#8217;s thesis in today&#8217;s world.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Anaximandro]]></kwd>
<kwd lng="es"><![CDATA[orígenes de la filosofía griega]]></kwd>
<kwd lng="es"><![CDATA[hermenéutica]]></kwd>
<kwd lng="en"><![CDATA[Anaximander]]></kwd>
<kwd lng="en"><![CDATA[origins of greek philosophy]]></kwd>
<kwd lng="en"><![CDATA[hermeneutics]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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