<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-3929</journal-id>
<journal-title><![CDATA[Relaciones. Estudios de historia y sociedad]]></journal-title>
<abbrev-journal-title><![CDATA[Relac. Estud. hist. soc.]]></abbrev-journal-title>
<issn>0185-3929</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de Michoacán]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-39292018000400167</article-id>
<article-id pub-id-type="doi">10.24901/rehs.v39i156.317</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Fricciones ontológicas en las colaboraciones entre huicholes y ambientalistas]]></article-title>
<article-title xml:lang="en"><![CDATA[Ontological frictions in the collaboration between Huichols and environmentalists]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Neurath]]></surname>
<given-names><![CDATA[Johannes]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Instituto Nacional de Antropología e Historia Subdirección de Etnografía Museo Nacional de Antropología]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2018</year>
</pub-date>
<volume>39</volume>
<numero>156</numero>
<fpage>167</fpage>
<lpage>194</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-39292018000400167&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-39292018000400167&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-39292018000400167&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Durante las últimas décadas, wixaritari (huicholes) del Occidente de México han sido protagonistas de importantes conflictos ecológicos. Aquí nos enfocaremos en las fricciones entre ellos y los activistas no indígenas con quienes colaboran. En términos de la antropología de las ontologías de Descola, podríamos hablar de la coexistencia del naturalismo científico, animismo huichol y analogismo New Age. No hay que confiar demasiado en este tipo de categorizaciones. El punto más interesante es que los animistas entienden mejor a las otras ontologías, y pensamos que los ambientalistas y activistas se beneficiarían de una mejor comprensión de la cosmopolítica huichola. Para los wixaritari, la práctica política siempre parte de la defensa de la autonomía y de los derechos indígenas. Por otra parte, vale la pena insistir que para los huicholes la naturaleza no es algo dado, sino que se produce durante rituales de iniciación, así que los wixaritari no solamente defienden una geografía ritual ya existente, sino también el derecho de reinventarla. Conviviendo con los wixaritari es fácil darse cuenta que su meta no es perseguir una meta ambientalista, como salvar el planeta, sino de fortalecer su organización comunitaria y, de cierta manera, lo que hacen con esta práctica es crear, recrear, y si queremos decirlo así, salvar el mundo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: In recent decades, Wixaritari (Huichols) of western Mexico have been protagonists in high-profile ecological conflicts. This paper focuses on the frictions between them and the non-indigenous activists and environmentalists with whom they collaborate. In terms of Descola&#8217;s anthropology of ontologies, we could speak of the co-existence of Wixarika animism, New Age analogism and scientific naturalism, but should not rely too much on categorizations of this type. The salient point here is that Wixarika animists understand the other ontologies better than vice versa, so we conclude that ecologists and activists would benefit from enhancing their understanding of how Huichol cosmopolitics work. For Wixaritari, political practice always begins with the defense of autonomy and indigenous rights, but it is also important to emphasize that for them nature is not something given; rather it is produced through initiation rituals, so Huichols defend not only a pre-existing ritual geography, but also the right to permanently reinvent it. Living with Huichols makes it easy to understand that their aim is not to pursue some broad environmental goal like &#8220;saving the planet&#8221;, but to strengthen their community organization; so in a certain sense what they do through such practices is create, re-create and, we might say, save the world.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[huicholes]]></kwd>
<kwd lng="es"><![CDATA[ecología]]></kwd>
<kwd lng="es"><![CDATA[paisaje ritual]]></kwd>
<kwd lng="es"><![CDATA[ontologías]]></kwd>
<kwd lng="es"><![CDATA[autonomía]]></kwd>
<kwd lng="en"><![CDATA[huichols]]></kwd>
<kwd lng="en"><![CDATA[ecology]]></kwd>
<kwd lng="en"><![CDATA[ritual landscape]]></kwd>
<kwd lng="en"><![CDATA[ontologies]]></kwd>
<kwd lng="en"><![CDATA[autonomy]]></kwd>
</kwd-group>
</article-meta>
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