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Agricultura, sociedad y desarrollo

versión impresa ISSN 1870-5472

agric. soc. desarro vol.14 no.3 Texcoco jul./sep. 2017

 

Articles

Ecosystemic services and conservation strategies in the Isla Arena mangrove

Lourdes Hernández-Félix1 

Dolores Molina-Rosales1  * 

Claudia Agraz-Hernández2 

1 El Colegio de la Frontera Sur, Unidad Campeche. Av. Rancho Polígono 2 A, Ciudad Industrial. 24500. Lerma Campeche, Campeche, México (kari_aqua@hotmail.com), (dmolina@ecosur.mx)

2 Universidad Autónoma de Campeche. Agustín Melgar y Juan de la Berrera s/n Apartado Postal 520. 24030, Campeche, Campeche (maricusaagrazz@gmail.com)


Abstract:

In this article we present how mangroves are used by inhabitants of Isla Arena and from this, how they identify the ecosystemic services and conservation strategies of this resource. The starting point was an ethnographic approach, which allowed performing participant observation, open and semi-structured interviews. We found that in the island four ecosystemic services are identified for the mangrove: provision services, regulation services, support services, and cultural services. The identification of this type of ecosystemic services arises from the type of access to information, the number and type of activities differentiated by gender, as well as the site of mangrove use in the island. The conservation strategies identified revolve around the care of fishing resources. In this sense, the men tend to be seen as the most suitable to carry out conservation activities; however, due to the diversification of activities by women, they could be a key group in the execution of conservation programs. We conclude that the visibilization of women’s activities in fishing, as well as in the mangrove care, is key when considering concrete actions in the conservation programs.

Key words: natural protected area; Campeche; local knowledge; gender; fishing

Resumen:

En este artículo presentamos cómo usan el manglar quienes habitan Isla Arena y a partir de ahí identifican sus servicios ecosistémicos y las estrategias de conservación de este recurso. Se partió de una aproximación etnográfica, lo que nos permitió realizar observación participantes, entrevistas abiertas y semiestructuradas. Encontramos que en la isla se identifican cuatro servicios ecosistémicos del mangle: servicios de aprovisionamiento, servicios de regulación, servicios de apoyo y servicios culturales. La identificación de este tipo de servicios ecosistémicos surge del tipo de acceso a la información, el número y tipo de actividades diferenciadas por género, así como el sitio de uso del mangle en la isla. Las estrategias de conservación identificadas giran alrededor del cuidado de los recursos pesqueros. En este sentido, los hombres suelen ser vistos como los más indicados para realizar actividades de conservación; sin embargo, debido a la diversificación de actividades por parte de las mujeres, ellas podrían ser un grupo clave en la ejecución de programas de conservación. Concluimos que la visibilización de las actividades de las mujeres en la actividad pesquera, así como en el cuidado del manglar es clave al considerar acciones concretas en los programas de conservación.

Palabras clave: área natural protegida; Campeche; conocimiento local; género; pesquería

Introduction

Mangrove forests are considered one of the most productive and important ecosystems of the biosphere because they provide multiple ecosystemic services (Bouillon, 2011). One of the most important functions of the mangroves is that they are pillars of the life cycle of huge biological diversity (Calderón et al., 2009), attributed mostly to the large contribution in organic matter that mangroves provide, thus supporting species of commercial importance (Turner, 1991; Donato et al., 2011; Sanjurjo Rivera and Campos Palacín, 2011; Bezaury Creel, 2010).

On the other hand, among the uses of the magrove that are not tangible to the human being the exploitation of firewood, wood and carbon have been reported, as well as recreational activities and carbon capture, among others (Hernández Félix, 2012; Tejeda and Villanueva, 2009).

México has 7 645 km2 of mangrove coverage, representing 5 % of the world’s mangroves (Rodríguez-Zuñiga et al., 2013), showing the largest mangrove coverage in the state of Campeche (194,190 ha), distributed from the Natural Protected Areas of Ría Celestún to Laguna de Términos, with the presence of four species: Rhizophora mangle (L.), Avicennia germinans L. (L.), Laguncularia racemosa (L.) Gaertn f., Conocarpus erectus (L.) (CONABIO, 2009). These species are subject to protection through NOM-022/SEMARNAT/2003, NOM-059/SEMARNAT/2010 and ART. 60 TER of the General Law of Ecologic Equilibrium. However, during the period of 1990 to 2010, Campeche registered losses of 15.2 % in total mangrove coverage (Gómez Ramírez, 2013), derived from the anthropogenic activities and from the effect of hydrometeorological events.

Authors like Maya and Ramos (2006) indicate that some ecosystems have been overexploited by the communities when their substenance is based primarily on the extraction of natural resources. Therefore, it is of utmost importance to recognize how the communities carry out the use of the resource.

Within this context, the inclusion of the gender perspective in the socioenvironmental analysis allows us to analyze integrally the relationships between social groups, inside them, and with the ecosystems. Women and men make a differentiated use of the resources as a result of socially assigned roles, so that these relationships become definitive for environmental management and conservation (Ruíz Meza, 2006). Therefore, it is decisive to delve into the gender roles and work division, because they create differences in the knowledge of the environment and the effects and strategies of environmental degradation (González García, 2008).

In face of this economic and environmental importance that the mangrove presents, as well as its degree of deterioration, we consider it key to inquire about the way in which the mangrove is perceived and used by those who inhabit the area adjacent to the Ría Celestún Biosphere Reserve (Reserva de la Biosfera Ría Celestún, RBRC). Therefore, an analysis was performed from the gender perspective, with the aim of observing how women and men make a differentitated use of the resources from the socially assigned roles (González García, 2008; Rocheleau et al., 2004; Agarwal, 1999). We consider that identifying the ecosystemic services (ES) that men and women recognize from their daily activities could suggest strategies of conservation and subsistence that will result in the care of natural resources that they have at their disposal.

For the purposes of this study the concept of Ecosystemic Service (ES) was used, as specified by the Millennium Ecosystem Assessment (MEA)3, where the benefits that people obtain from ecosystemas are classified. These benefits contemplate provision, regulation, support and cultural services (Evaluación de los Ecosistemas del Milenio, 2005).

Study Zone

The population of Isla Arena is characterized by its fishing activity and made up of 754 inhabitants, of which 360 are women and 394 are men (INEGI, 2013). It is settled close to the mangrove ecosystem, located south of the Ría Celestún Biosphere Reserve (RBRC), adjacent to the Los Petenes Biosphere Reserve. The main economic activities documented in the localities near the reserve are: support services in tourism activites, industrial extraction of salt, and fishing (Villalobos Zapata, 2004). For Isla Arena tourism as a productive activity began recently and salt extraction is not done.

The fishing activity concentrates the highest number of the island’s population. The fish, mollusk and crustacean species that sustain commercial fishing are: shrimp (Farfantepenaeus duorarum and F. aztecus), crab (Callinectes sapidus and C. rathbunae) and fish like sargo (Archosargus rhomboidalis), sea bram (Nandopsis urophthalmus), snapper (Lutjanus spp) and sea bass (Centropomus spp) (Acosta Lugo et al., 2010).

Isla Arena and Celestún constitute a strip of more than 500 000 hectares with the best conserved wetlands of the Yucatan Peninsula. In these communities the wood exploitation from the mangrove is for domestic use. Isla Arena has 270 fishermen and approximately 250 boats devoted fundamentally to octopus and scale fish fishing. In times of northern winds, they are devoted to sea bass (Sciaenidae Family), between May and July to the capture of snail and scale fish, and from August to December to octopus fishing (Acosta Lugo et al., 2010).

Methods

The methodological perspective from which the information was generated was ethnographic, which allowed performing participant observation, open interviews and semi-structured interviews (LeCompte and Schensul, 2010a). This type of methodological approach allows generating information , which ranges from the general to the particular, and is ideal for case studies where there is a research question that does not require measuring the magnitude of a phenomenon, but rather documenting the event studied from the emic perspective (from the stance of those who are involved in the process selected), in addition to placing special emphasis on the context.

This methodological package is useful when a theme is scarcely understood and something needs to be explored that can be delved into or measured later (Le Compte and Schensul, 2010b; Spradley, 1980; Pelto and Pelto, 1978). On the other hand, this is a holistic method that makes possible obtaining information from various methodological tools, allowing data triangulation, which implies comparing findings generated with observations from those who do field research, and with the evidences provided by different types of key informants4 (Bryman, 2001).

For the selection of informants, deliberate sampling was used that implies the strategic selection of informants with an in-depth knowledge of the theme to be approached. This type of sampling does not stem from a probabilistic selection of informants, but rather attempts to generate knowledge from cases that are considered relevant for the process studied. A statistically representative sample is not considered, so that its reach does not depend on the size of the community studied, but on the “criterion of theoretical saturation”. This criterion is fulfilled once it is identified that it is not necessary to perform more interviews or observations, that is, when a pattern in the behavior studied is identified, when explanations are repeated, and when no new findings are manifested5 (Bryman, 2001).

For this study, women and men who participated directly6 and indirectly7 in fishing were contacted, and who used the mangrove in some way, whether by having mangrove in their backyards or participating in some conservation activity8.

A total of 27 interviews were carried out during two stages of field work (Figure 1). In the first part open interviews were performed, and in the second part semi-structured interviews were used. The open interviews allowed the identification of emerging themes, in addition to corroborating the importance of addressing certain aspects while information is generated. The semi-structured interviews had the aim of gathering data missing from the first interview and delving into themes that had not been contemplated during the first phase of the field work.

Photo taken by Lourdes Hernández

Figure 1 Interviewing a fisherwoman in Isla Arena. 

In the first phase of the study 15 people were interviewed: seven women and eight men. The interviews were performed according to the availability of time of the women and men informants, and had an average duration of one hour and 30 minutes. During the second stage 12 interviews were carried out: eight women and four men. The average duration of these interviews was 45 minutes.

As part of participant observation, visits were done to sites of specific interest, such as the rivers El Basurero and El Cojol (Figure 2), the beach in the capture of the spider crab (Libinia dubia), and out at sea, participating in octopus fishing (Octopus maya).

Photo taken by Lourdes Hernández

Figure 2 Fishing in the rivers 

The interviews were transcribed using the transcribe software. Later, the data were analyzed with the support of the ethnographic package Nvivo9 (QSR International), which facilitated the creation of analytical categories. The software allows categorizing into nodes each one of the themes for their later analysis. Each category or node facilitates working with information generated from discourses, searching and grouping patterns, connections or relationships between categories.

Results

Daily life and ecosystemic services in Isla Arena

In Isla Arena, the women are responsible for caring for the different members of the family, cooking, cleaning the house (including the backyard, which in some cases contemplates mangrove), and getting water for different domestic uses. In addition they are in charge of buying and selling what is obtained from fishing done by males in their family, filleting fish, making and selling handcrafts, food, tortillas, sweets, meat, chicken or catalog products. Some women also participate in the capture of snail, shrimp, hogfish, sea bass and snook. This makes them be close to the rivers, the seashore, the low zones and the estuary.

My husband, my brother-in-law, my husband’s brother-in-law, my sister-in-law and I fillet. They are fishermen. My sister-in-law and I are devoted to filleting and we also go out to sell in the neighborhood (Fisherwoman, 23 years).

I sell Vicky Form catalog clothes, and that’s how we make ends meet now that there’s no fishing, even if it’s a little. I also go to get shrimp, we fillet fish, we sell fish, and people from other places come to buy (Fisherwoman, 34 years).

I’m an artisan, in times when there’s no fishing sometimes I sell my things at nights or sweets, for the children when they get out of school, while there is fishing. And when there is no fishing, since I stay here in my house with some handcrafts (Fisherwoman, 47 years).

My husband and I go out to the sea and over here to the river, we fish for shrimp or snail (Fisherwoman, 51 years).

In their turn, the men are in charge of obtaining food for their families, providing fuel (firewood), helping in childcare, and cooking some of the products they fish. This makes them be in constant interaction with the rivers, the area of the biosphere reserve and out at sea.

My husband is also a fisherman and helps me with my children when he doesn’t go out to fish (Fisherwoman, 32 years).

Most of what we get from fishing and all of that, is because of what is over here on the [mangrove’s] bank. Let’s say the snook, sea bream, and all those [fish]; the greatest source that gives protection is the mangrove, because as I said the roots for the young, the madrigal [comes from] the shade of the mangrove and then for everything the mangrove… and because when we hear the mangrove we feel like that, happy. Let’s say that somebody tells you: hey, you have mangrove in Isla Arena? Yes, we have a lot [and they ask], and what can you tell us about the mangrove? [I say], well, over there in the mangrove there’s good oyster. Oyster used to grow, but now there’s not a lot, there are clams, this grows, and that grows, then we have to say, then you do feel proud of having mangrove (Fishermen, 46 years).

Based on these activities, men and women in Isla Arena identified the ecosystemic services (ES). The difference between knowledge about the ES from both sexes is that women declared not knowing what the term referred to, while men could explain it fluently. This is because the men obtain information about it in workshops, courses and training, since they are considered to be fishermen. On their part, women know how useful the mangrove can be in their lives, but not to characterize it as an ecosystemic service. It is important to highlight that in the case of women the ES were identified in relation to the type and number of activities they perform, not to a prior knowledge resulting from training, as it happens with the men.

Of the courses that they come to give now about mangrove conservation and fishing, they do take them into account; we are there, I say, the same fishermen who cut the weeds, they threw them out right there in the reef, but right now they don’t anymore (Fishermen, 36 years).

In the course that I’ve gone to, biologists from Yucatán that have come tell us that the mangroves give substances to the sea and the species; this benefits me [as a fisherman]; then, well yes, I try to work so that it happens (Fisherman, 39 years).

When the [mangrove] tree dries up [because] a north wind broke it or something, it is thrown on the ground or on top of branches, we cut it for firewood (Fisherman, 46 years).

The ecosystemic services identified in Isla Arena were: provision services, regulation services, cultural services, and support services (Table 1).

Table 1 Ecosystemic services identified by men and women. 

Servicios Comentarios y ejemplos Sexo
De aprovisionamiento
Alimento Las ramas caídas le dan al pescado un lugar
de reproducción y así poder ir a pescar
Hogar del caracol y del camarón
El manglar es bueno para el pescado
Mujeres y hombres

Mujeres
Hombres
Agua dulce Producción de ojos de agua Hombres
Fibra y combustible El tinte del mangle es para artesanías
Producción de leña
Mujeres
Hombres
De regulación
Regulación del agua
Purificación del agua y tratamientos de residuos
Regulación de la erosión
Regulación de desastres naturales
Polinización
Mantiene las aguas frescas
Ayuda a que no haya contaminación
Ayuda a que la arena no se vaya
Protección contra vientos fuertes
Casa de muchas aves y abejas
Hombres
Mujeres
Hombres
Mujeres y hombres
Hombres
Culturales
Recreativos
Estéticos
Da sombra para ir a pasear
Uso de paisaje para turistas
Mujeres y hombres
Mujeres y hombres
De apoyo
Formación de suelos

Ciclo de nutrientes/fotosíntesis
Planta que ayuda a que no se erosione la tierra
Acumulación de materia orgánica
Brinda aire, oxigeno
Mujeres y hombres
Hombres
Mujeres y hombres

On the island, the identification of ES is influenced by: 1) the number of activities that each person performs; 2) access to information - determined by the activities in the community; and 3) the site or space of use. Each characteristic influences men and women differentially, creating for each sex a particular connection with the mangrove.

Women and men have access to the different sites of use. The frequency and the distance that they have access to are influenced by the work that they perform and the fishing tools or techniques that they have. The sites to which men and women gain access are essential in the identification of the ES, for the more they go to those spaces, the clearer the identification is of the benefits they receive from the ecosystems.

No, I have almost not [heard of the ecosystemic services], but I have seen a little mangrove plant on the edge of the beach; they tell me not to pull them because this plant doesn’t allow the sea to take the sand away (Fisherwoman, 43 years).

As a fisherman you know; I say there are little fish [in] the mangroves that are on the edge of the roots, that’s where the small fish stick, I have seen that they arrive to eat the mangrove root that is wet (Fisherman, 38 years).

Mangrove and provision services

The provision services (PS) are the products that ecosystems supply such as food, firewood, wood and fodder. Men and women identify the provision service in relation to the diet.

For men, the mangrove is important as a supplier of firewood and fresh water. They go to the estuary and rivers located in the reserve to collect dry mangrove firewood for domestic use. When cutting the mangrove they are careful of doing it only with old and mature branches. They point out that they do not cut green and young branches because that is penalized by law, and they are aware of the damage that this generates on the mangrove.

They use three species of mangrove for self-supply firewood. They prefer white mangrove (Laguncunaria racemosa) and black mangrove (Avicennia germinans), due to their resistance. They consider that fallen branches allow fish to have a place to reproduce, which will eventually allow them to have more successful points for fishing.

There are fallen branches that give shade to the fish, which take shelter there in the shade [of the branch]. Sometimes when you go there, you can see that there is sea bream, you step to the side, prepare your hook and fish. There are times when you can go in [the mangroves] because there are fallen branches and diverse species are trapped; then, you can maybe find product [fish], but sometimes it’s not possible to enter (Fisherman, 48 years).

I tell you, well, obviously the mangrove is important because of the conservation of species, because that’s where they go and live (Fisherman, 36 years).

In our case, there [in the mangrove] we have fresh water; that is, it gives us water holes where we can find good water (Fisherman, 36 years).

In their turn, the women agree that the mangrove provides a space for protection of fish and crustaceans, especially for snail and shrimp. Also, women see the mangrove as a supplier of fiber, for they can use the tree bark to dye handcrafts.

The mangrove can benefit us with the wood to fix our homes, in case you have the need to build (Fisherwoman, 31 years).

In the mangrove there is sea bream, and a small snail, but you have to wait for the tide to go down; when it is dry, when there is no water, when there is only sand and mud, that’s when you go looking for it (Fisherwoman, 30 years).

Our women informants emphasized the ES of food provision that the mangrove represents, indicating that when women understand the different fishing techniques they go to the estuary to cast a line and to the coast to capture snail or spider crab, without the need of the company of their husbands, because these sites always provide food for their households.

We go to the river that is back here, the [river they call] Cambalan, to La Carbonera to pull the string and the cane, because there are small shrubs there; I don’t know what they’re called, but that’s where the shrimp breeds (Housewife, fisherwoman, 32 years).

Mangrove and regulation services

The regulation services (RS) are the ones that emerge from ecological processes through bio-geochemical cycles and other biological processes of the ecosystem. The men identify four functions of the mangrove within these services, pointing out that the mangrove: 1) regulates the erosion on the beach and coastline; 2) is a habitat of pollinator species such as birds; 3) helps in the regulation of waters; and 4) protects in face of natural catastrophes.

It keeps alive this whole ecosystem, from the mangroves air and everthing else derives, so it is important to keep this ecosystem alive, so that both the animals and the birds can arrive to rest in these places (Fisherman, 27 years).

[The mangrove] protects from the swell so that the water doesn’t take the sand. If we cut the mangrove, the bad weather will take the sand and this harms us a lot, that’s why we need to take care of the mangrove so that it does not take the sand when the swell comes and so it helps the island when there’s bad weather (Fisherman, 63 years).

The women agree on the importance of the mangrove during environmental contingencies, but they also identify it as an element that helps in water purification, as well as in the reduction of pollution from its contribution to residue treatment.

I see that the mangrove that is in my sister’s backyard helps her a lot when there is north winds. In my house I don’t have any [mangrove] and the wind blows a lot. When I arrive to my sister’s house there is no wind, her house is protected (Fisherwoman, 41 years).

Mangrove and support services

These are the basic and essential benefits for the production of all the other ecosystemic services; for example, recycling of nutrients and primary production. In this case, men and women identify the support service in the category of soil formation, photosynthesis and nutrient cycle, because the mangrove “helps to keep the land from retreating” and “provides air and oxygen”.

It provides oxygen and even wood for the house and, well, the fish that reproduce there, the snail that reproduces in the soil made in the mangrove, the mulixito is the [snail] that reproduces and that’s how the mangrove helps us a lot (Fisherwoman, 51 years).

We respect what it is not to kill the birds, and we must take care of those who live in the mangrove. We also have to take care of the turtle [in the mangrove]; and we [the family] like to go to the mangrove and see the red mangrove leaf, the buttonwood that falls and covers everything [the soil] (Housewife and fisherwoman, 37 years).

Only the men mentioned the production of organic matter as supplier of food for fish.

Sometimes cuckoos, camachos, little birds stop and they arrive over there. The bolín stands over there right under the mangrove shrub to eat it; the root is where they feed, from the soil that the mangrove makes. The ixpú also comes to eat (Fisherman, 56 years).

Mangrove and cultural services

In this case they refer to non-material benefits, such as aesthetic, recreational and spiritual, and this was pointed out by both groups, since some zones of the mangrove are areas destined to recreation and rest for the families, to childcare, and for tourists who visit the island.

I remember that when we were girls we would have fun and come in cayucos from there [the mangrove] to my house. We would come all the way here [from the estuary] because there were no roads and we would go get oysters, eating and laughing (Fisherwoman, 41 years).

Here we begin to clean everything so that when the visitor arrives he can go and rest in his hammock. Sometimes we sell fish to him and he wants to eat it there, so we take the table over there [next to the mangrove] and he enjoys his food (Fisherwoman and housewife, 51 years).

There are some large shrubs in the mangrove that seemed like large pines, but they are dry now; that’s why it is called the petrified forest, but they are very big; those are the ones that tourists come to see (Fisherman, 39 years).

Conservation strategies in daily activities

As is shown in the prior section, in this island the idea is shared that they live in an environment that they must taken care of because of the ecosystemic services it provides, which is reflected in the fishing activity that is organized trying to respect the closed season.

In Isla Arena, men and women agree with the importance of having particular conservation strategies; however, explicitly they do not identify long-term community actions directed to such a purpose. The actions in which they are involved are those promoted by the State, where there is some government support, labelled as support for fishing and mangrove cleaning. Likewise, it is vital for the state to take charge of the zone’s vigilance and to raise awareness in the population in matters of environmental conservation.

It is in the analysis of their fishing activities where four conservation strategies can be observed, created and carried out primarily by women in their daily lives: marine waste management, river rotation, avoiding spearing, and mixed alternatives.

Management of marine waste

In Isla Arena there are homes whose backyards are surrounded by mangrove, because they are in the coastal strip. This makes it so that part of the activities of household cleaning consider this species as another element. On the other hand, just like the men, the women are in charge of filleting fish; however, they are the ones responsible for identifying what is to be done with the waste. For them, throwing away the fish, shrimp or other species’ guts has different implications. On the one hand, they generate a bad odor and their dogs can eat them and get sick, but, above all, if they throw them to the mangrove they can help in worm reproduction, which is they consider harmful to the species. In face of this, the wastes are thrown in the sea.

We go to throw the fish waste into the sea so that the little fish, crabs and spider crabs can eat them. We do not throw it in the backyards because they also harm the mangrove, rot it, and worms grow on the young shrubs. The worms breed inside and hurt the shrubs, and that’s why we do not throw away something that could rot there [in the mangrove] (Fisherwoman, 51 years).

River rotation

For the collection of snail or fish capture in the rivers or mangroves, a river of preference is chosen, explored, and if the snails or fish do not have adult size the zone is left to rest and they move on to another site. After collecting in a zone they leave it to rest for six months to a year to return later. The defining factor in this decision is the size of the snails or the abundance of fish. If they still do not have the “adequate size” to be eaten, they leave them and move on to another zone.

They are reserves because you cannot plunder them, you have to be taking care of them because we shouldn’t take everything out. We have to leave it and there is a size to take the snail, not to take the very small ones. My husband and I go to that river, to the one we haven’t gone since two years ago. We go in, but nobody knows it, nobody has seen it here in the island because if we talk about it and we take everyone, what will they leave behind? If they take everything and they are not going to work with a size, but rather they will sweep everything away. We take the snails of the adequate size because there are tiny ones and we don’t take them in that size. We take the ones that are adults, and we leave the small ones so they can continue to reproduce (Fisherwoman, 51 years).

Avoiding spearing

Spearing is a fishing technique that is carried out during the day; the technique consists in going out to sea in the company of another person. While someone extends the net enclosing the fish, another one hits the boat trying to get all the fish to go in the direction of the net. A particularity of this technique is that it devastates species in juvenile stages because the mesh that is used does not allow their exit. Our women informants point out that this fishing technique finishes off most of the species in the sea, which is why they avoid using it and they motivate their husbands not to use it.

Mixed alternatives

There are other conservation actions that we call “mixed alternatives”, such as selecting fish in the net and generating alternatives of consumption for closed seasons, which tend to be done jointly. The first of these strategies involves women in the fish capture throughout the year. When this happens, they, together with their men partners, select at sea the species that can be left in the net or the ones that should be returned to the water because they have not reached the adequate size for fishing. In the second one, men and women develop alternatives of consumption, that is, the islanders manage, change or negotiate the fishing product accordingly so that they can ensure that they obtain financial income or the acquisition of basic articles for the household during closed season.

Discussion

Wetland ecosystems provide multiple ecosystemic services (ES) that contribute to human wellbeing and to poverty mitigation. The communities that live near the wetlands like mangroves depend on these services and are directly affected when they are degradaded (Calderón et al., 2009). Two of the most important ES that benefit human beings directly are fish supply and water provision (Evaluación de los Ecosistemas del Milenio, 2005).

Referring to what was mentioned before, in Isla Arena the fish or food supply is the most important ES, for it is directly related to fishing, the main activity in the site. Therefore, the activities and strategies generated revolve around the conservation of fishing resources. However, this service is differentiated by gender, because despite being integrated gradually in the capture of marine species the women are devoted more to the collection or capture of species in the estuary (because they mostly do not go out to sea alone), and the men to fishing different species, preferably marine (they go to the estuary, but they prefer going out to sea). This happens also in other coastal zones, such as Yucatán, where Soares et al. (2011) indicate that women invest more than 50 % of their time to seasonal fishing, 35 % to domestic and community labor, and the remaining time to rest. In the Philippines, Eder (2012) identified something similar between the fishing populations, because those that are still devoted to agriculture go to the coast to fish for self-supply or small-scale sale.

These differences in the form of extraction emphasize that the possibility for women to have greater access and control over resources of high commercial value is the result of the tools that they have, the spaces they frequent, and the form of extraction. On the other hand, this difference in access also allows the women to develop strategies that satisfy the needs of the household, attempting to maintain the species that they depend upon for food supply (provision ES).

On the nariñense Pacific coast, the provision ES is also differentiated by gender; women are devoted primarily to collecting piangua clam (Anadara tuberculosa) in the mangrove and the men to the fishing activity; however, in this zone the fishing resource has decreased, so there is a change in role. The men are becoming articulated into the women’s groups that are devoted to the extraction of piangua, adapting and fulfilling the internal rules and regulations of the group, leaving to women the management of the income that this resource generates (Maya and Ramos, 2006). This new dynamic emphasizes the importance of the provision service of which women have greater knowledge and the population has had to adapt, changing the traditional gender roles to continue enjoying the benefits from the mangrove.

When it comes to firewood, as one of the benefits generated in coastal zones, Aguilar and Castañeda, (2001) point out that in this type of ecosystems the women take care daily of firewood collection. However, this is different in Isla Arena, because the sites where this fuel is obtained are across the estuary. This restricts them, since they tend not to be the owner of boats, thus limiting their access.

In this sense the mangrove is considered a rough and dangerous space for women, even more so for obtaining firewood, but without a doubt these limitations in the access are not caused by the roughness of the mangrove, but rather by the lack of necessary equipment and tools, as happens in the case of the ejidatarias in La Solución Somos Todos, in Jalpa de Méndez, Tabasco, who are devoted to the commercial extraction of firewood and mangrove wood. The zones for mangrove extraction where women work are far from the community, but they hire (men) day laborers to carry out the cut and adequate management of the wood; in addition to accompanying their workers, the women are in charge of managing their earnings (Hernández Félix, 2012).

This indicates that the use and management of the ecosystemic service of firewood goes beyond the roles that individuals have in each community, but rather also in the series of agreements that each group or community develops. In this regard, Omodei et al. (2004) documented how local mangrove conservation strategies were generated in the East African coast, despite this resource being used as fuel. On the contrary, Dahdoug Guebas et al. (2000) found that in Kenya the population stopped using mangrove due to government prohibitions, but they eventually resorted to clandestine cutting, because local conservation strategies had not been generated previously.

Of the regulation services identified by men and women, the one related to the habitat of pollinator species, such as birds, stands out. Sanjurjo et al. (2005) point out that for México the point of greatest bird observation in the country corresponds to the largest surface of mangroves and marshlands on the Pacific coast. On the other hand, in the RBRC there are 271 species, while in the whole surface occupied by the coastal wetlands in Yucatán, there are approximately 300, of which 30 are resident, 98 migratory, 34 temporary, and seven occasional visitors (Acosta Lugo et al., 2010). These data show the importance of this service, its valuation and timely identification by islanders, being surrounded by that much diversity.

The value of the cultural or recreational services of the mangrove will depend on the value that each individual assigns to the service. For the men and women of the island it represents an ecosystem that has been part of their lives since their childhood; however, they have not been able to take advantage of their recreational benefits in a commercial way, beyond fishing. Compared to Isla Arena, in the region of Sarawak, Malaysia, the presence of coastal wetlands represent an income of approximately 420 dollars per hectare of mangrove (Bennet and Reynolds, 1993). These figures emphasize the economic value of this ecosystem and question why this exploitation has not been achieved in Isla Arena. This could be due to the geographical situation in which the island is found inside the reserve, since it is shared by two states (Campeche and Yucatán). On the other hand, its proximity to Celestún also makes Isla Arena invisible as a tourism pole and in addition there has not been adequate counseling or the resources to generate tourism infrastructure.

About this, Aburto Oropeza et al. (2008) point out that these ecosystemic services that mangroves provide are undervalued, leading to bad decision making that does not help to avoid environmental degradation. This takes on higher relevance because it is at a time when food production has important implications for human wellbeing, more so in zones like Isla Arena, where its inhabitants depend primarily on this activity.

Finally, in terms of conservation strategies, the selection of cuttings that men carry out in the mangrove through pruning the trees could be benefitting the ecosystem, particularly in the reproduction of white mangrove (Laguncularia racemosa). When cutting fractions of branches, this species grows buds easily (Moreno and Infante, 2009). In turn, Agraz Hernández (1999) mentions that the use of branches (cuttings) in mangrove restoration programs, using the species L. racemosa, turns out to be a viable technique, where the communities participate, because it presents high vegetative reproduction, easing the management of this biological material, and with an increase in the success of restoration.

The discovery of this type of management as a conservation strategy is important, because traditional knowledge helps to understand the mechanics and the flow from the community with regards to their resources, and contributes to generating better actions focused on the needs and characteristics of men and women. If there is the wish to implement a program for the care of natural resources, it is important to understand the ecosystem a priori, the species, the type of activity, and the time of the year during which the resource is used by the community. This knowledge will have the advantage of generating adequate alternatives that allow conserving without harming the economy of the households, helping to minimize the conflicts that there are around the use and management of resources.

In the Yucatan Peninsula, studies of the use and access to fishing resources from the gender perspective have received higher attention in recent years; by 2000, the participation of women as collectors of marine species was recognized informally (Perea and Flores, 2016). However, these advances are not representative, since as reported in the island, the women are becoming increasingly involved in fishing and conservation activities, but this does not indicate that they are attaining labor equity. In this regard, Maya and Ramos (2006) mention that facing the obligation of satisfying the household needs, the women of the nariñense Pacific coast achieve a better organization in comparison to the men and similar to that of the women in the island; this organization is not implying equity in the access and control of natural resources. These authors point out that as these women satisfy the basic needs of the household and their own, the possibility of creating strategic interests that tend towards conservation grows.

If there is a wish to implement some program for the care of natural resources, it is important to understand the ecosystem a priori, the species, the type of activity, and the season of the year when the resource is used by the community. This knowledge will have the advantage of generating adequate alternatives that allow conserving without harming the household economy, helping to minimize the conflicts there are around the use and management of the resources.

Berkes et al. (2000) highlight the importance of the traditional ecological knowledge and the role of the local communities. These authors stress the daily practices through which the ecosystems and the biological diversity manage to have equilibrium in the flow of their natural resources and the ecosystemic services that they depend on. The strategies identified by men and women are generated from the knowledge that they obtain from their daily activities. This traditional knowledge or practices can be considered of resource management and administration, since inside the communities they look for good management practices, giving opportunity for resources to recover and not deteriorate. These actions tend to be more successful than the policy management practices, for they have functioned for the management and administration of resources throughout generations, and together with adaptative management, they help to face the continuous changes in the ecosystems. In addition, they are a means to improve the possibilities of the groups’ survival, for they do not affect other resources or ecosystems, as it happens with the strategies of policy management, which sometimes mask large projects that in the end create disturbances on the environment because they do not take into account such a complex mosaic where the communities are found.

Conclusions

Based on the results obtained from this study, we conclude that men and women identify the ecosystemic services related to the mangrove in the four categories that the Millennium Ecosystem Assessment suggests. Each group identifies them according to their productive and reproductive activities, so their knowledge is influenced by traditional gender roles. The ES of greatest importance for both groups is that of food provision.

Men and women are benefitted by the ES that the mangrove provides; from the identification of the ES stems the connection there is with this ecosystem. The ES identified through the type of productive and reproductive activity that women and men perform are influencing the conservation strategies, so that women point more towards caring for the services of non-monetary value, such as the diet in subsistence species, and the men towards actions that help caring for fishing as a productive activity.

The fact that women diversify their activities more brings them closer to different scenarios and postures in the management of natural resources that may be used to generate particular conservation strategies in the community. This indicates that it could be the group with highest probability for success in the execution of conservation strategies or programs in the reserve.

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3The Millennium Ecosystem Assessment (MEA) is a program of international work designed to satisfy the needs that people responsible for decision making and the public in general have, of scientific information about the consequences of changes in the ecosystems for human wellbeing and the options to respond to those changes.

4In anthropology the term “key informant” refers to a person who understands deeply particular topics of community interest, so it is important to establish contact with that person. In addition to sharing their own knowledge, it could help to identify people involved in the phenomena under study, as well as to function as a “goal keeper”, that is, as someone who facilitates access to the community (Poggle, 1972; Tremblay, 1957).

5The ethnographic approach demands full-time attention by whoever performs the field work, since as soon as an interview or observation is finished, the systematization of the information must be performed (transcription and initial codification) to provoke at the same time an initial and continuous reflection of the phenomenon under study.

6Direct participation: full-time fishermen (or women) or traders, self-referenced as such, who manifest activities in the mangrove.

7Indirect participation: men and women involved only in the cleaning process, processing or sale, who do not necessarily see themselves as fishermen (or women) or traders, but who have some activity in spaces with mangrove.

8Direct connection to the mangrove: people with mangrove in their backyard, who use it, or go to other spaces with mangrove in the island to carry out productive or reproductive activities. Indirect connection to the mangrove: people who do not own mangrove, but who are occassionally involved in conservation activities of the mangrove.

Received: May 2016; Accepted: January 2017

* Author for correspondence: Dolores Molina-Rosales. dmolina@ecosur.mx

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